Great Throughts Treasury

"The nearer any disease approaches to a crisis, the nearer it is to a cure. Danger and deliverance make their advances together, and it is only the last push that one or the other takes the lead."

"The necessity of establishing some form of government [is] to supply the defect of moral virtue."

"The only idea man can affix to the name of God is that of a first cause, the cause of all things. Incomprehensible and difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it from the tenfold greater difficulty of disbelieving it."

"There are two distinct classes of what are called thoughts; those that we produce in ourselves by reflection and the act of thinking, and those that bolt into the mind of their own accord.”"

"Those words, “temperate and moderate,” are words either of political cowardice, or of cunning, or seduction. A thing moderately good, if not so good as it ought to be. Moderation in temper is always a virtue, but moderation in principle is a species of vice."

"Toleration is not the opposite of intoleration, but it is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding liberty of conscience, and the other of granting it. The one is the pope, armed with fire and fagot, and the other is the pope selling or granting indulgences. "

"When opinions are free, either in matters of government or religion, truth will finally and powerfully prevail."

"When, in countries that are called civilized, we see age going to the workhouse and youth to the gallows, something must be wrong in the system of government."

"I do not choose to be a common man, It is my right to be uncommon … if I can, I seek opportunity … not security. I do not wish to be a kept citizen. Humbled and dulled by having the State look after me. I want to take the calculated risk; To dream and to build. To fail and to succeed. I refuse to barter incentive for a dole; I prefer the challenges of life To the guaranteed existence; The thrill of fulfillment To the stale calm of Utopia. I will not trade freedom for beneficence Nor my dignity for a handout I will never cower before any master Nor bend to any threat. It is my heritage to stand erect. Proud and unafraid; To think and act for myself, To enjoy the benefit of my creations And to face the world boldly and say: This, with God’s help, I have done All this is what it means To be an Entrepreneur."

"A bad cause will never be supported by bad means and bad men."

"A body of men holding themselves accountable to nobody ought not to be trusted by anybody."

"A constitution is not the act of a government, but of a people constituting a government; and government without a constitution is power without a right. All power exercised over a nation, must have some beginning. It must be either delegated, or assumed. There are not other sources. All delegated power is trust, and all assumed power is usurpation. Time does not alter the nature and quality of either."

"A long habit of not thinking a thing wrong gives it the superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason."

"A man can distinguish himself between temper and principle, and I am as confident, as I am that God governs the world, that America will never be happy till she gets clear of foreign dominion. Wars, without ceasing, will break out till that period arrives, and the continent must in the end be conqueror; for though the flame of liberty may sometimes cease to shine, the coal can never expire."

"A man does not serve God when he prays, for it is himself he is trying to serve"

"A man may write himself out of reputation when nobody else can do it."

"A man will pass better through the world with a thousand open errors upon his back than in being detected in one sly falsehood. When one is detected, a thousand are suspected."

"A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will."

"Accustom a people to believe that priests, or any other class of men can forgive sins, and you will have sins in abundance."

"Action and care will in time wear down the strongest frame, but guilt and melancholy are poisons of quick dispatch."

"All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit."

"All the tales of miracles, with which the Old and New Testament are filled, are fit only for impostors to preach and fools to believe."

"All this [Paul's writing] is nothing better than the jargon of a conjurer who picks up phrases he does not understand to confound the credulous people who come to have their fortune told."

"America could carry on a two years' war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice."

"An army of principles will penetrate where an army of soldiers cannot. Neither the Channel nor the Rhine will arrest its progress. It will march on the horizon of the world and it will conquer."

"An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself."

"And as a man, who is attached to a prostitute, is unfitted to choose or judge of a wife, so any prepossession in favour of a rotten constitution of government will disable us from discerning a good one."

"And as to you, Sir, treacherous in private friendship and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any."

"And no less preeminent a champion of American independence than Thomas Paine had the following words of reproach for the Good Book: As to the book called the Bible, it is blasphemy to call it the Word of God. It is a book of lies and contradictions, and a history of bad times and bad men. There are but a few good characters in the whole book."

"And the final event to himself has been, that, as he rose like a rocket, he fell like the stick."

"And this manner of speaking of the Almighty, as one would speak of a man, is consistent with nothing but the stupidity of the Bible."

"Arms discourage and keep the invader and plunderer in awe, and preserve order in the world as well as property... Horrid mischief would ensue were the law-abiding deprived of the use of them."

"As parents, we can have no joy, knowing that this government is not sufficiently lasting to ensure anything which we may bequeath to posterity: And by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it, otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand, and fix our station a few years farther into life; that eminence will present a prospect, which a few present fears and prejudices conceal from our sight."

"As to religion, I hold it to be the indispensable duty of all government to protect all conscientious professors thereof, and I know of no other business which government hath to do therewith."

"As to that which is called nature, it is no other than the laws by which motion and action of every kind, with respect to unintelligible matter, is regulated. And when we speak of looking through nature up to nature's God, we speak philosophically the same rational language as when we speak of looking through human laws up to the power that ordained them. God is the power of first cause, nature is the law, and matter is the subject acted upon. But infidelity by ascribing every phenomenon to properties of matter, conceives a system for which it cannot account, and yet it pretends to demonstration. It reasons from what it sees on the surface of the earth, but it does not carry itself on the solar system existing by motion. It sees upon the surface a perpetual decomposition and recomposition of matter. It sees that an oak produces an acorn, an acorn an oak, a bird an egg, an egg a bird, and so on. In things of this kind it sees something which it calls a natural cause, but none of the causes it sees is the cause of that motion which preserves the solar system."

"As to the book called the Bible, it is blasphemy to call it the Word of God. It is a book of lies and contradictions, and a history of bad times and bad men. There are but a few good characters in the whole book."

"As to the Christian system of faith, it appears to me as a species of atheism -- a sort of religious denial of God. It professed to believe in man rather than in God. It is as near to atheism as twilight to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious or irreligious eclipse of the light. It has put the whole orbit of reason into shade."

"At sixty, labor ought to be over, at least from direct necessity. It is painful to see old age working itself to death, in what are called civilized countries, for its daily bread."

"Attempting to debate with a person who has abandoned reason is like giving medicine to the dead."

"Belief in a cruel God makes a cruel man."

"Better fare hard with good men than feast it with bad."

"Beware the greedy hand of government, thrusting itself into every corner and crevice of industry."

"But any war is harvest to such Governments, however ruinous it may be to a nation. It serves to keep up deceitful expectations, which prevent a people looking into the defects and abuses of Government. It is the lo here! and the lo there! that amuses and cheats the multitude."

"But if objects for gratitude and admiration are our desire, do they not present themselves every hour to our eyes? Do we not see a fair creation prepared to receive us the instant we are born — a world furnished to our hands, that cost us nothing? Is it we that light up the sun, that pour down the rain, and fill the earth with abundance? Whether we sleep or wake, the vast machinery of the universe still goes on. Are these things, and the blessings they indicate in future, nothing to us? Can our gross feelings be excited by no other subjects than tragedy and suicide? Or is the gloomy pride of man become so intolerable, that nothing can flatter it but a sacrifice of the Creator?"

"But if you say, you can still pass the violations over, then I ask, hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then you are not a judge of those who have. But if you have, and can still shake hands with the murderers, then you are unworthy of the name of husband, father, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant."

"But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe."

"But such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing."

"But such is the nature of truth, that all it asks, and all it wants is the liberty of appearing irresistible."

"But the Bible is such a book of lies and contradictions there is no knowing which part to believe or whether any."

"But the resurrection of a dead person from the grave, and his ascension through the air, is a thing very different, as to the evidence it admits of, to the invisible conception of a child in the womb. The resurrection and ascension, supposing them to have taken place, admitted of public and ocular demonstration, like that of the ascension of a balloon, or the sun at noon day, to all Jerusalem at least. A thing which everybody is required to believe, requires that the proof and evidence of it should be equal to all, and universal; and as the public visibility of this last related act was the only evidence that could give sanction to the former part, the whole of it falls to the ground, because that evidence never was given. Instead of this, a small number of persons, not more than eight or nine, are introduced as proxies for the whole world, to say they saw it, and all the rest of the world are called upon to believe it. But it appears that Thomas did not believe the resurrection; and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I; and the reason is equally as good for me, and for every other person, as for Thomas."