Man does not choose of necessity... in all particular goods, the reason can consider an aspect of some good, and the lack of some good, which has the aspect of evil; and in this respect, it can apprehend any single one of such goods as to be chosen or to be avoided. The perfect good alone which is Happiness, cannot be apprehended by the reason as an evil, or as lacking in any way. Consequently man wills Happiness of necessity, nor can he will not to be happy, or to be unhappy. Now since choice is not of the end, but of the means... it is not of the perfect good, which is Happiness, but of other particular goods. Therefore man chooses not of necessity, but freely.
Life has neither material nor idealistic secrecy or mystery about it. Life is equal to itself only, hence perceiving its meaning is out of the question... The exaggeration of our mental abilities has given rise to what we perceive as “the problem” of discerning life’s purpose... If it is beyond our powers to disembowel love and beauty - we can only ravish them - it means that they are given to us not for cognition but for reflection. Similarly, the freedom of choice granted to man, a freedom denied the rest of the living species, is man’s task, a duty to exercise and fulfill, not merely an opportune option.
Morality may consist solely in the courage of making a choice.
If decisions were a choice between alternatives, decisions would become easy. Decision is the selection of alternatives.
Chance makes our parents, but choice makes our friends.
The essential problem of freedom, it seems to me, is the problem of the relation of choice and unimpeded effective action to each other... There is an intrinsic connection between choice as freedom and power of action as freedom. A choice which intelligently manifests individuality enlarges the range of action, and this enlargement in turn confers upon our desires greater insight and foresight, and makes choice more intelligent.
The strongest principle of growth lies in human choice.
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Of all ennobling sentiments, patriotism may be the most easily manipulated. On the one hand, it gives powerful expression to what is best in a nation’s character: a commitment to principle, a willingness to sacrifice, a devotion to the community by the choice of the individual. But among its toxic fruits are intolerance, belligerence and blind obedience, perhaps because it blooms most luxuriantly during times of war.
We accept the verdict of the past until the need for change cries out loudly enough to force upon us a choice between the comforts of further inertia and the irksomeness of action.
In the practical use of our intellect, forgetting is as important as remembering... A great many people think they are thinking when they are rearranging their prejudices... the difference between a good man and a bad one is the choice of cause.
We are ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.
We may, if we like, by our reasonings unwind things to that black and jointless continuity of space and moving clouds of swarming atoms which science calls the only real world. But all the while the world we feel and live in will be that which our ancestors and we, by slowly cumulative strokes of choice, have extricated out of this, like sculptors, by simply rejecting certain portion of the given stuff. Other sculptors, other statues from the same stone! Other minds, other worlds from the same monotonous and inexpressive chaos! My world is but one in a million alike embedded, alike real to those who may abstract them.
When you have to make a choice and don't make it, that is in itself a choice.
Committing to a dream is not a one-time occurrence. They must be done daily, hourly, continually. We must choose to commit to our choice, over and over... And the time to commit is now. And now. And now. And now. And now.
Cultivate fine taste and discrimination in your choice of things. Get a right idea of values. Material possessions that you do not need and cannot use may be only an encumbrance. Let your guiding rule be not how much but how good. A thing you do not want is dear at any price. Avoid surplusage. Choose things that express your own individuality. You must possess your things or they will possess you. Look for quality rather than quantity. Unnecessary possessions bring unnecessary care and responsibility. Excess is waste. Have an occasional stocktaking and eliminate unsparingly.
What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
God has so framed us as to make freedom of choice and action the very basis of all moral improvement, and all our faculties, mental and moral, resent and revolt against the idea of coercion.
What is then liberty? To be born is at once to be born in the world and to the world. The world is already constituted, but never completely. Under the first rapport, we are solicited, under the second we are open to an infinity of possibilities. But this analysis is still abstract, because we exist under these two relations at once. There is therefore never determinism and never absolute choice; I am never a thing and never naked consciousness.