Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.
Success depends on faith and good deeds... not upon the knowledge of the proofs which lead to them.
Enthusiasm is a kind of faith that has been set afire.
Faith is the continuation of reason.
Thou canst not tell how rich a dowry sorrow gives the soul, how firm a faith and eagle sight of God.
Without faith a man can do nothing. But faith can stifle all science.
The light of faith makes us see what we believe. For just as, by the habits of the other virtues, man sees what is fitting to him in respect of that habit, so, by the habit of faith, the human mind is directed to assent to such things as are fitting to a right faith, and not to assent to others.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
A firm faith is the best theology; a good life is the best philosophy, a clear conscience the best law; honesty the best policy, and temperance the best physic.
As a weak limb grows stronger by exercise, so will your faith be strengthened by the very efforts you make in stretching it out towards things unseen.
Faith without evidence is, properly, not faith, but prejudice or presumption; faith beyond evidence is superstition, and faith contrary to evidence is either insanity or willful perversity of mind.
One of the things I learned the hard way was it does not pay to get discouraged. Keeping busy and making optimism a way of life can restore your faith in yourself.
The strongest barrier to faith is selfishness.
All the tensions and contradictions in life are, and ought to be, reflected in one’s philosophy, and one should not attempt to compose them for the sake of neat philosophical construction. Philosophy cannot ever be divorced from the totality of man’s spiritual experience, from his struggles, his insights, his ecstasies, his religious faith and mystical vision.
With our finite minds we cannot presume to know if there is a Purpose. We sense, however, the presence of something greater than we can comprehend, a force as yet unknown to us - perhaps even to be unknown. So we accept our situation, learn from it, and do the best we can, resting on faith, despair, or cynicism, depending on the individual. Overriding all this must be an obligation - self-imposed or externally impressed - to do the best one can for others, to relieve suffering and to exercise compassion. We are all in this together, for life is a common, not an individual, endeavor.
Faith is the soul going out of itself for all its wants.
Self-distrust is the cause of most of our failures. In the assurance of strength; there is strength, and they; are the; weakest, however strong, who have no faith in themselves or their powers.
Self-distrust is the cause of most of our failures. In the assurance of strength, there is strength, and they are the weakest, however strong, who have no faith in themselves or their own powers.
What makes woman lovely? Virtue, Faith, and gentleness in suffering, an endurance through scorn or trial; then has it the stamp celestial, and is admitted to sisterhood with angels.
Orthodoxy can be learnt from others; living faith must be a matter of personal experience.