There is no limit to the good man can do if he doesn't care who gets the credit.
No man will make a great leader who wants to do it all himself, or to get all the credit for doing it.
How many parents experience the child's reactions in terms of his being obedient, of giving them pleasure, of being a credit to them, and so forth, instead of perceiving or even being interested in what the child feels for and by himself?
Great discoveries and improvements invariably involve the co-operation of many minds. I may be given credit for having blazed the trail but when I look at the subsequent developments I feel the credit is due to others rather than to myself.
There is no limit to what people can do, or where they can go, if they don't mind who gets the credit.
Whoso discovereth secrets loseth his credit.
Our principle, that the abstract is the unreal, moves us steadily upward. It forces us first to rejection of bare primary qualities, and it compels us in the end to credit Nature with our higher emotions. That process can cease only where Nature is quite absorbed into spirit, and at ever stage of the process we find increase in reality.
The fundamental defect of fathers is that they want their children to be a credit to them.
A man who knows the world will not only make the most of everything he does know, but of many things he does not know, and will gain more credit by his adroit mode of hiding his ignorance than the pedant by his awkward attempt to exhibit his erudition.
Reply with wit to gravity, and with gravity to wit. Make a full concession to your adversary; give him every credit for the arguments you know you can answer, and slur over those you feel you cannot. But above all, if he has the privilege of making his reply, take special care that the strongest thing you have to urge be the last.
The rulers of old set off all success to the credit of their people, attributing all failure to themselves.
There are three degrees of filial piety. The highest is being a credit to our parents, the second is not disgracing them; the lowest is being able simply to support them.
The responsibility for our mistakes is ours, but not the credit for our achievements. Man’s freedom is a freedom to betray God. God may love us - yes - but our response is voluntary.
The name of virtue serves self-interest just as usefully as vices... Self-interest, though made responsible for all our crimes, often deserves the credit of our good actions.
Though indolence and timidity keep us to the path of duty, virtue often gets all the credit... Virtues lose themselves in self-interest, as rivers lose themselves in the sea.
We credit ourselves for our successes; we blame others for our faults.
It is amazing what you can accomplish if you do not care who gets the credit.
Calumny is a monstrous vice; for, where parties indulge in it, there are always two that are actively engaged in doing wrong, and one who is subject to injury. The calumniator inflicts wrong by slandering the absent; he who gives credit to the calumny before he has investigated the truth is equally implicated. The person traduced is doubly injured - first by him who propagates, and secondly by him who credits the calumny.
With the sharpest self-examination we can find nothing beside the moral principle of duty which could have been powerful enough to move us to this or that action and to so great a sacrifice; yet we cannot from this infer with certainty; that it was not really some secret impulse of self-love, under the false appearance of duty, that was the actual determining cause of the will. We like them to flatter ourselves by falsely taking credit for a more noble motive; whereas in fact we can never, even with the strictest examination, get completely behind the secret springs of action.
Beside the general infusion of wit to heighten civility, the direct splendor of intellectual power is ever welcome in fine society, as the costliest addition to its rule and its credit.