Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
Faith always implies the disbelief of a lesser fact in favor of a greater.
Faith always implies the disbelief of a lesser fact in favor of a greater. A little mind often sees the unbelief, without seeing the belief of a large one.
Never speak by superlatives; for in so doing you will be likely to wound either truth or prudence. Exaggeration is neither thoughtful, wise, nor safe. It is a proof of the weakness of the understanding, or the want of discernment of him that utters it, so that even when he speaks the truth, he soon finds it is received with partial, or even utter disbelief.
An inferiority complex is a disbelief in your own self, your own powers of mind. This to me is a sin, for every human being has been made in the image of God and is perfect, whole, and complete.
Religious liberty includes freedom to change one’ religion or belief without consequent social, economic and political disabilities. Implicit in this right is the right freely to maintain one’s belief or disbelief without external coercion or disability.
The refusal to choose is a form of choice; disbelief is a form of belief.
Our belief or disbelief of a thing does not alter the nature of the thing.
Regardless of their prior attitudes [on near death experience] - whether skeptical or deeply religious - and regardless of the many variations in religious beliefs and degrees of skepticism from tolerant disbelief to outspoken atheism - most of these people were convinced that they had been in the presence of some supreme and loving power and had a glimpse of a life yet to come.
Religion and science wage together an incessantly continuing, never slackening fight against skepticism and dogmatism, against disbelief (Unglaube) and superstition (Aberglaube) and the guiding slogan in this fight is from times immemorial and into the whole future: Up to God! (Hin zu Gott)
Belief and disbelief have divided mankind into so many sects, blinding its eyes to the vision of the oneness of all life.
A Piece of writing has to seduce the reader, it has to suspend disbelief and earn the reader's trust.
Likewise you should also be very careful never to say anything which implies even the slightest lack of faith, let alone total disbelief. Even if you are a believer in your heart, never express disbelief even as a joke - not even if you are merely quoting someone else to ridicule their opinion. To do this is very wrong and can be very damaging to your faith. Even as a joke it is forbidden say anything which implies disrespect of God.
When the book appeared, a few reviewers found this plot incredible; they accused Professor O'Neal of having too little art to persuade them to suspend their disbelief in his assertion that Shakespeare was a precocious girl. Perhaps this was because they knew that the life of literary people is usually devoid of exciting external incident.
The divine law indeed has excluded women from this ministry, but they endeavor to thrust themselves into it; and since they can affect nothing of themselves, they do all through the agency of others.
The common run of moralists complain that man is moved by his private self-interest: would to heaven it were so! Private interest is a self-centered principle of action, but at the same time restricted, reasonable and incapable of giving rise to unlimited evils. Whereas, on the other hand, the law of all activities governing social life, except in the case of primitive communities, is that here one sacrifices human life — in himself and in others — to things which are only means to a better way of living. This sacrifice takes on various forms, but it all comes back to the question of power. Power, by definition, is only a means; or to put it better, to possess a power is simply to possess means of action which exceed the very limited force that a single individual has at his disposal. But power-seeking, owing to its essential incapacity to seize hold of its object, rules out all consideration of an end, and finally comes, through an inevitable reversal, to take the place of all ends. It is this reversal of the relationship between means and end, it is this fundamental folly that accounts for all that is senseless and bloody right through history. Human history is simply the history of the servitude which makes men — oppressed and oppressors alike — the plaything of the instruments of domination they themselves have manufactured, and thus reduces living humanity to being the chattel of inanimate chattels. [p.141]
No sooner does a great man depart, and leave his character as public property, than a crowd of little men rushes towards it. There they are gathered together, blinking up to it with such vision as they have, scanning it from afar, hovering round it this way and that, each cunningly endeavoring, by all arts, to catch some reflex of it in the little mirror of himself.
The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. The internal evidence of those orations proves to a demonstration that the study and contemplation of the works of creation, and of the power and wisdom of God, revealed and manifested in those works, made a great part in the religious devotion of the times in which they were written; and it was this devotional study and contemplation that led to the discovery of the principles upon which what are now called sciences are established; and it is to the discovery of these principles that almost all the arts that contribute to the convenience of human life owe their existence. Every principal art has some science for its parent, though the person who mechanically performs the work does not always, and but very seldom, perceive the connection.
Try, try, try, and keep on trying is the rule that must be followed to become an expert in anything.
The ever-hooded, tragic-gestured sea was merely a place by which she walked to sing.