Material civilization, nay, even luxury, is necessary to create work for the poor.

Meaning is not a luxury for us… It is a kind of spiritual oxygen, we might say, that enables our souls to live.

To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion; to be worthy, not respectable, and wealthy, not rich; to study hard, think quietly, talk gently, act frankly; to listen to stars and birds, to babes and sages, with open heart; to bear all cheerfully, do all bravely, await occasions, hurry never. This is to be my symphony.

The trite objects of human efforts--possessions, outward success, luxury--have always seemed to me contemptible.

Poverty wants some things, luxury many, avarice all things.

Poverty wants some things, luxury many, avarice all things.

Vacation used to be a luxury, however, in today's world, it has become a necessity.

Every luxury must be paid for, and everything is a luxury, starting with being in the world.

We act as though comfort and luxury were the chief requirements of life, when all that we need to make us really happy is something to be enthusiastic about.

We act as though comfort and luxury were the chief requirements of life, when all that we need to make us happy is something to be enthusiastic about.

Leisure, though the propertied classes give its name to their own idleness, is not idleness. It is not even a luxury: it is a necessity, and a necessity of the first importance. Some of the most valuable work done in the world has been done at leisure, and never paid for in cash or kind. Leisure any be described as free activity, labor as compulsory activity. Leisure does what it likes: labor does what it must, the compulsion being that of Nature, which in these latitudes leaves men no choice between labor and starvation.

Fell luxury! more perilous to youth than storms or quicksands, poverty or chains.

Freedom is not a luxury that we can indulge in when at last we have security and prosperity and enlightenment; it is, rather, antecedent to all of these, for without it we can have neither security nor prosperity nor enlightenment.

If men gave three times as much attention as they now do to ventilation, ablution, and exercise in the open air, and only one third as much to eating, luxury, and late hours, the number of doctors, dentists, and apothecaries, and the amount of neuralgia, dyspepsia, gout, fever, and consumption would be changed in corresponding ratio.

Luxury corrupts at once rich and poor, the rich by possession and the poor by covetousness.

The luxury of doing good surpasses every other personal enjoyment.

To be surprised, to wonder, is to begin to understand. This is the sport, the luxury, special to the intellectual man... If anyone in a discussion with us is not concerned with adjusting himself to truth, if he has no wish to find the truth, he is intellectually a barbarian. That, in fact, is the position of the mass-man when he speaks, lectures or writes... The man who discovers a new scientific truth has previously had to smash to atoms almost everything he had learnt, and arrives at the new truth with hands bloodstained from the slaughter of a thousand platitudes.

Riches expose a man to pride and luxury, and a foolish elation of heart.

We see the pernicious effects of luxury in the ancient Romans, who immediately found themselves poor as soon as this vice got footing among them.

All luxury corrupts either the morals or the taste.