It is our duty to give meaning to the life of future generations by sharing our knowledge and experience; by teaching an appreciation of work well done and a respect for nature, the source of all life; by encouraging the young to venture off the beaten path and avoid complacency by challenging their emotions.
Nature thrives on patience; man on impatience.
In other living creatures ignorance of self is nature; in man it is vice.
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.
Mindfulness should be strong everywhere, for mindfulness keeps the mind away from distraction, into which it might fall, since faith, energy and understanding partake of the nature of distraction: and away from idleness, into which it might fall, since concentration partakes of the nature of idleness.
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
In early youth, if we find it difficult to control our feelings, so we find it difficult to vent them in the presence of others. On the spring side of twenty, if anything affects us, we rush to lock ourselves up in our room, or get away into the street or the fields; in our earlier years we are still the savages of nature, and we do as the poor brutes do. The wounded stag leaves the herd; and if there is anything on a dog’s faithful heart, he slinks away into a corner.
There is an ill-breeding to which, whatever our rank and nature, we are almost equally sensitive, the ill-breeding that comes from want of consideration for others.
In the wildest anarchy of man’s insurgent appetites and sins there is still a reclaiming voice, a voice which, even when in practice disregarded, it is impossible not to own; and to which, at the very moment that we refuse our obedience, we find that we cannot refuse the homage of what ourselves do feel and acknowledge to be the best, the highest principles of our nature.
The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.
A man who lacks nobility cannot have kindliness, he can only have good nature.
Every mind was made for growth, for knowledge; and its nature is sinned against when it is doomed to ignorance.
The best answer to all objections urged against prayer is that fact that man cannot help praying; for we may be sure that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangement of a boundless Providence.
The deepest life of nature is silent and obscure; so often the elements that move and mould society are the results of the sister’s counsel and the mother’s prayer.
Pleasure and pain, though directly opposite, are yet so contrived by nature as to be constant companions; and it is a fact that the same motions and muscles of the face are employed both in laughing and crying.
If we did not take great pains, and were not at great expense to corrupt our nature, our nature would never corrupt us.
Men live best upon small means. Nature has provided for all, if they only knew how to use her gifts.
Envy is an ill-natured vice, and is made up of meanness and malice. It wishes the force of goodness to be strained, and the measure of happiness abated. It laments over prosperity, and sickens at the sight of health. It oftentimes wants spirit as well as good nature.
Envy lies between two beings equal in nature, though unequal in circumstances.