What's none of your Profit, need be none of your Peril.
Forming characters! Whose? Our own or others? Both. And in that momentous fact lies the peril and responsibility of our existence.
There is no absolute peril except for him who abandons himself; There is no complete death except for him who aquires a taste of dying.
Every thinker puts some portion of an apparently stable world in peril and no one can wholly predict what will emerge in its place.
Two paths lie before us. One leads to death, the other to life. If we choose the first path--if we numbly refuse to acknowledge the nearness of extinction, all the while increasing our preparations to bring it about--then we in effect become the allies of death….On the other hand, if we reject our doom, and bend our efforts toward survival--if we arouse ourselves to the peril and act to forestall it, making ourselves the allies of life--hen the anesthetic fog will lift…and we will take full and clear possession of life again…and rise up to cleanse the earth of nuclear weapons.
The decision to speak out is the vocation and lifelong peril by which the intellectual must live.
The worship of god is thus symbolically manifested in a systematic summarization of mythological tradition (Überlieferung) and in obedience of solemn ritual habits ... The holiness (Heiligkeit) of incomprehensible deity is transferred to the holiness of comprehensible symbols ... A work of art has its meaning essentially in itself ... A religious symbol, on the contrary, points always above itself, its value is never exhausted in itself ... a winged angel was considered from ancient times to be the most beautiful symbol of god's servant and messenger. Nowadays we will find among anatomically educated believers some, which are prevented by their scientifically educated imagination from considering such physiological impossibility beautiful, despite their best efforts. This circumstance, however, does not cause the slightes harm to their religious attitudes ...
But the overestimation of the importance of religious symbols is threatened still by another – much more serious – danger from the side of the movement of atheists (Gottlosenbewegung). One of the most favorite methods of this movement, aiming at undermining of every genuine religiosity, is to direct its attacks against traditional (alteingebürgerten) religious customs and ridiculing or dishonoring them as obsolete institutions. With such attacks against symbols they hope to hit the religion itself, and they have the easier task (Spiel) the stranger and more striking such views and customs look. Many a religious soul (religiöse Seele) has fallen pray to such a tactics. There is no better defense against such peril than to realize that religious symbol ... does never represent an abolute value but is always only a more or less imperfect reference to something higher which is not directly accessible to our senses.
One has only to set a loved human being against the fact that we are all in peril all the time to get back a sense of proportion. What does anything matter compared to the reality of love and its span, so brief at best, maintained against such odds?
Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse.
The idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence.
All of humanity is in peril of extinction if each one of us does not dare, now and henceforth, always to tell only the truth, and all the truth, and to do so promptly — right now.
The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.
Art is always at peril in universities, where there are so many people, young and old, who love art less than argument, and dote upon a text that provides the nutritious pemmican on which scholars love to chew.
The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.
His neighbor is a tooth-drawer. That bag at his girdle is full of the teeth that he drew at Winchester fair. I warrant that there are more sound ones than sorry, for he is quick at his work and a trifle dim in the eye.
What unknown seas of feeling lie in man, and will from time to time break through!
The purpose of establishing different houses of legislation is to introduce the influence of different interests or different principles.
The great thing, and the only thing, is to adore and praise God.
Anxiety is not fear, being afraid of this or that definite object, but the uncanny feeling of being afraid of nothing at all. It is precisely Nothingness that makes itself present and felt as the object of our dread.
Diamonds are found only in the dark bowels of the earth; truths are found only in the depths of thought. It seemed to him that after descending into those depths after long groping in the blackest of this darkness, he had at last found one of these diamonds, one of these truths, and that he held it in his hand; and it blinded him to look at it.