That there is but one Life, one Cosmic Principle, one Consciousness permeating the whole universe... Whoever is open to Truth does not care from what source it comes. It is Truth, that is sufficient... Revelation is discloser of the soul.
The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.
In the end we shall have to say that there is no solution of an intellectual kind and that it is part of the general mystical paradox that the mystical revelation transcends the intellect.
The Bible is a book of faith, and a book of doctrine, and a book of morals, and a book of religion, of special revelation from God; but it is also a book which teaches man his own individual responsibility, his own dignity, and his equality with his fellow man.
Clergymen and peopled who use phrases without wisdom sometimes talk of suffering as a mystery. It is really a revelation.
All revelation is given, not in the form of directly communicated knowledge, but through events occurring in the historical experience of mankind, events which are apprehended by faith as the “mighty acts” of God.
I must despise the world which does not know that music is a higher revelation than all wisdom and philosophy.
Religions are not revealed; they are evolved. If a religion were revealed by God, that religion would be perfect in whole and in part, and would be as perfect as the first moment of its revelation as after ten thousand years of practice.
At best God can only reveal himself to us in terms of our experience in our historic setting. And the revelation that comes to us is to cooperate with God to bring form and order into the world as it is.
Every new experience is a new opportunity of knowing God. Every new experience is like a jewel set into the texture of our life, on which God shines and makes interpretation and revelation of Himself.
If the Day of Judgment came tomorrow, and God asked us what we had made of His revelation, of His grace and our freedom… we would be hard put to it to explain the advantages of a machine civilization whose highest efficiency is used for murder and slavery.
Miracles are not proofs, but the necessary results, of revelation.
We cannot leave behind what has once been true, for progress is an advance into truth, a deeper appreciation and love of what is familiar, be it a birthright, or a gift such as Revelation.
Each single human life in the world amounts to nothing less than a private revelation of God, a revelation which would be enough for the whole world, if an inspired pen recorded it.
Reason and revelation cannot be in conflict because they are on different sides of the gap; revelation is part of that to which we react while reason is part of our reaction.
Tradition is the witness of the Spirit; the Spirit’s unceasing revelation and preaching of good tidings… It is, primarily, the principle of growth and regeneration.
Art is revelation. If painting shows only what is there, it is not art. Art like fine music or high literature must carry the beholder beyond this world and all that appears in it, transport him to the shores of the eternal world and enable him to see and hear the things not given to the tongue of man to utter.
We have become so preoccupied with power and control over nature that we have lost an important dimension of our being, the disposition of thankfulness, of commemoration, of perceiving and enjoying something for its own sake. Instead of viewing these immediate objects of our environment in terms of their own being, we have come to regard them solely in terms of what they are for us. And to such an exploitative mentality, nature’s own voice becomes mute. Approached as material merely, to be worked up and pressed into the service of a self-styled lord of creation, she contains no revelation and no blessing.
Spiritual truth is beyond meaning; it doesn’t `mean’ anything. It can only be known, and that knowledge can only come about by becoming. Meaning is a mentation and a definition. Spiritual truth is a subjective awareness which is innately beyond intellection. For instance, what does a beautiful sunset `mean’? It doesn’t `mean’ anything; it is just startling that which it is, complete and total in and of itself. God is direct awareness and experience, a realization, a revelation, and the absolute perfection of pure subjectivity.
By divine revelation is meant the entrance of truth into the depth of living. As long as truth does not hold sway over the whole life, cognition and life are two separate entities, God and man are living apart from each other.