Marriage is not a union merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient; to the one, strength of character and firmness of moral will; to the other, sympathy, meekness, tenderness; and just so solemn and glorious as these ends are for which the union was intended, just so terrible are the consequences if it be perverted and abused; for there is no earthly relationship which has so much power to ennoble and exalt.
Consideration is not merely a matter of emotional goodwill but of intellectual vigor and moral self-sacrifice. Wisdom must combine with sympathy. That is why consideration underlies the phrase "a scholar and a gentleman," which really sums up the ideal of the output of a college education.
The world has no sympathy with any but positive griefs. It will pity you for what you lose; never for what you lack.
The highest purpose of this world is not merely living in it, knowing it and making use of it, but realizing our own selves in it through expansion of sympathy; not alienating ourselves from it and dominating it, but comprehending and uniting it with ourselves in perfect union.
Sympathy is the first great lesson which man should learn. It will be ill for him if he proceeds no farther; if his emotions are but excited to roll back on his heart, and to be fostered in luxurious quiet. But unless he learns to feel for things in which he has no personal interest, he can achieve nothing generous or noble.
All calm inquiry conducted among those who have their main principles of judgment in common, leads, if not to an approximation of views, yet, at least, to an increase of sympathy.
The chief characteristics of the (liberal) attitude are human sympathy, a receptivity to change, and a scientific willingness to follow reason rather than faith.
The true proof of the inherent nobleness of our common nature is in the sympathy it betrays with what is noble whenever crowds are collected. Never believe the world base; if it were so, no society could hold together for a day.
(Mathematical Division of Things, is never made in Minima; but Things may be Physically divided into their least parts; as when Concrete Matter is so far divided that it departs into Physical Monades, as it was in the first State of its Materiality...) Moreover the consideration of this Infinite Divisibility of every thing, into parts always less, is no unnecessary or unprofitable Theory, but a thing of great moment; viz. that thereby may be understood the Reasons and Causes of Things; and how all Creatures from the highest to the lowest are inseparably united with one another, by means of Subtiler Parts interceding or coming in between, which are the Emanations of one Creature into another, by which also they act one upon another at the greatest distance; and this is the Foundation of all Sympathy and Antipathy which happens in Creatures: And if these things be well understood of any one, he may easily see into the most secret and hidden Causes of Things, which ignorant Men call occult Qualities.
The sympathy of most people consists of a mixture of good-humor, curiosity, and self-importance.
How extraordinary is the situation of us mortals! Each of us is here for a brief sojourn; for what he knows not, though he sometimes thinks he senses it. But without going deeper than our daily life, it is plain we exist for our fellow men, in the first place for those upon whose smiles and welfare our happiness depends, and next for all those unknown to us personally but to whose destinies we are bound by the tie of sympathy. A hundred times every day I remind myself that my inner and outer life depend on the labors of other men, living and dead, and that I must exert myself in order to give in the measure as I have received and am still receiving.
Is it any weakness, pray, to be wrought on by exquisite music? to feel its wondrous harmonies searching the subtlest windings of your soul, the delicate fibres of life where no memory can penetrate, and binding together your whole being, past and present, in one ;unspeakable vibration; melting you in one moment with all the tenderness, all the love, that has been scattered through the toilsome years, concentrating in one emotion of heroic courage or resignation all the hard-learned lessons of self-renouncing sympathy, blending your present joy with past sorrow, and your present sorrow with all your past joy?
The most distinctive mark of a cultured mind is the ability to take another's point of view; to put one's self in another's place, and see life and its problems from a point of view different from one's own. To be willing to test a new idea; to be able to live on the edge of difference in all matters intellectually; to examine without heat the burning question of the day; to have imaginative sympathy, openness and flexibility of mind, steadiness and poise of feeling, cool calmness of judgment, is to have culture.
The busy world sometimes forgets that we need sympathy in our happiness as well as in our sorrow.
Nature has no one distinguishable ultimate tendency with which to feel a sympathy
A little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
When pain is to be borne, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
Making one object, in outward or inward nature, more holy to a single heart is reward enough for a life; for the more sympathies we gain or awaken for what is beautiful, by so much deeper will be our sympathy for that which is most beautiful.
The more sympathies we gain or awaken for what is beautiful, by so much deeper will be our sympathy for that which is most beautiful, the human soul.
Literature exists for the sake of the people - to refresh the weary, to console the sad, to hearten the dull and downcast, to increase man’s interest in the world, his joy of living, and his sympathy in all sorts of the condition of man.