I consider it a mark of great prudence in a man to abstain from threats or any contemptuous expressions, for neither of these weaken the enemy, but threats make him more cautious, and the other excites his hatred, and a desire to revenge himself.
The oppressor must have the cooperation of the oppressed, of those he must feel better than. The oppressed and the damned are placed in an inferior position by force of arms, physical strength, and later, by threats of such force. But the long-time maintenance of power over others is secured by psychological manipulation and seduction.
The man who is just and resolute will not be moved from his settled purpose, either by the misdirected rage of his fellow citizens, or by the threats of an imperious tryant.
Our Creator has given us five senses to help us survive threats from the external world, and a sixth sense, our healing system, to help us survive internal threats.
They that are loudest in their threats are the weakest in the execution of them. It is probably that the who is killed by lightning hears no noise; abut the thunder-clap which follows, and which most alarms the ignorant is the surest proof of their safety.
Infants instinctively resist enculturation because they intuitively sense in it a denial of life that robs us of our spirit and our loving, willing, thinking, being. Resistance is futile. Without exception, these cultural techniques involve carefully masked threats that prey upon the child’s rapidly learned fear of pain, harm, or deprivation, and more primal anxiety over separation or alienation from parent, caregiver, or society. “Do this or you will suffer the consequences.” This threat, in fact, underlies every facet of our life from our first potty training through university exams.
The greatest threats to human survival will not be natural ones, but originate from inside ourselves.. For our ancestors, understanding themselves better was a pleasant luxury. But nowadays learning to control the mind may have become a greater priority for survival than seeking any further advantages the hard sciences could bring.
The first ego organization comes from the experience of threats of annihilation which do not lead to annihilation and from which, repeatedly, there is recovery
What holds true of thinking and feeling holds also true of willing. Most people are convinced that as long as they are not overtly forced to do something by an outside power, their decisions are theirs, and that if they want something, it is they who want it. But this is one of the great illusions we have about ourselves. A great number of our decisions are not really our own but are suggested to us from the outside; we have succeeded in persuading ourselves that it is we who have made the decision, whereas we have actually conformed with expectations of others, driven by the fear of isolation and by more direct threats to our life, freedom, and comfort.
The man who is just and resolute will not be moved from his settled purpose, either by the misdirected rage of his fellow citizens, or by the threats of an imperious tyrant.
Among the best traitors Ireland has ever had, Mother Church ranks at the very top, a massive obstacle in the path to equality and freedom. She has been a force for conservatism... to ward off threats to her own security and influence.
The newspapers do little better. Their coverage of nonhuman animals is dominated by "human interest" events like the birth of a baby gorilla at the zoo, or by threats to endangered species; but developments in farming techniques that deprive millions of animals of freedom of movement go unreported.
The Catholic priest in America--and in the West generally--is more of a cultural phenomenon than he is a Gospel man. He is nationalistic, white supremacist, and uncritical toward affluence and its source. His training reflects nuances of these cultural fixations, but, beyond that, it schools him merely in neutrality toward life. By that I mean, he tends to take a purely institutional view of threats to life, whether they be its abuse or destruction.
The first step is to take weapons off the streets and to put more police on them. The Brady Bill, which my husband signed into law in 1995, imposes a 5-day waiting period for gun purchases; time enough for authorities to check out a buyer's record and for the buyer to cool down about any conflict he might have intended the gun to resolve. Since it was enacted, more than 40,000 people with criminal records have been prevented from buying guns. The 1994 Violent Crime Control and Law Enforcement Act banned 19 types of military-style assault weapons whose only purpose is to kill people… As part of a zero tolerance policy for weapons, drugs, and other threats to the safety of teachers and students, the President signed an executive order decreeing that any student who comes to school with a gun will be expelled and punished as a condition of federal aid.
A system of ethics may be based either on fear or on love, but not on both. When based on fear, the letter of the law, as a rule, will be executed, but not its spirit. Because of fear, men may deal honestly with one another, but they will not necessarily be honest men, they may speak truthfully even and not be truthful. Fear develops a dual personality, one manifested in the presence of the object feared, the other, perhaps of extremely opposite tendencies, unfolded in the secret chamber of the heart. In a system of ethics based on fear, man is persuaded that he is weak and untrustworthy, that his nature is hopelessly corrupt, unable to master itself except at the lash of a Force lying outside himself. Man, it then would seem, is innately wicked ; his wickedness must be chained by threats of divine wrath and punishment ; he, of his own accord, would not walk in the path that is straight ; he must be forced into it by the gaps and ditches that are lurking dangerously outside this path. Such a system, in which man is convinced that he is unable to take care of himself, build his own character, merely tends to generate moral weakness and cowardice. A system of ethics based on love develops a unified personality, a oneness between thought and action. It enhances, more and more, the moral courage which is basic to man. Through love, man becomes conscious of the great force of goodness and virtue that lie within him. He knows that he is possessed of inherent goodness and godliness, if he knows that in himself is a spark of the divine, a force that makes for perfection. All he needs to do is to allow this divine spark to illuminate and permeate his whole being, and darkness and evil will disappear from his heart.
Not to know the end of the tale filled me with a sense of emptiness, loss. I hungered for the sharp, frightening, breathtaking, almost painful excitement that the story had given me, and I vowed that as soon as I was old enough I would buy all the novels there were and read them to feed that thirst for violence that was in me, for intrigue, for plotting, for secrecy, for bloody murders. So profoundly responsive a chord had the tale struck in me that the threats of my mother and grandmother had no effect whatsoever. They read my insistence as mere obstinacy, as foolishness, something that would quickly pass; and they had no notion how desperately serious the tale had made me. They could not have known that Ella's whispered story of deception and murder had been the first experience in my life that had elicited from me a total emotional response. No words or punishment could have possibly made me doubt. I had tasted what to me was life, and I would have more of it, somehow, someway.
Beware of the goat from its front side, of the horse - from its back side, and the evil man - from any side.
You will reap what you will sow. (You will be rewarded or punished in accordance with what you have done to deserve it)
Article 8 - The United Nations shall place no restrictions on the eligibility of men and women to participate in any capacity and under conditions of equality in its principal and subsidiary organs.
If I were king, my pipe should be premier.
The skies of time and chance are seldom clear,
We would inform them all with bland blue weather.
Delight alone would need to shed a tear,
For dream and deed should war no more together.
Art should aspire, yet ugliness be dear;
Beauty, the shaft, should speed with wit for feather;
And love, sweet love, should never fall to sere,
If I were king.
But politics should find no harbour near;
The Philistine should fear to slip his tether;
Tobacco should be duty free, and beer;
In fact, in room of this, the age of leather,
An age of gold all radiant should appear,
If I were king.