Not only the individual experience slowly acquired, but the accumulated experience of the race, organized in language, condensed in instruments and axioms, and in what may be called the inherited intuitions - these form the multiple unity which is expressed in the abstract term “experience.”
The true security was found to be family unity, not physical safety.
There is no liberty without security, and no security without unity.
To live unto eternity is to live unto aeon, unto unity, unto wholeness, completeness, unto the integration of all the life. And this is now. The enemy to now is the illusion of passing-time... When we reach the now the world is turned the other way round. We are at the centre of things. The responsibility is ours. Had we now in our lives we would cease to blame.... Universe evolves out of one’s own mind... because the WORLD is a series of possible mental transformations
Under the illusion of passing-time we can have no unity. To be is to have the permanent sense of something else... For integration, ideas that halt time are necessary, and these ideas must feed us continually... The mystery of time is in ourselves... The mystic ocean of existence is not to be crossed as something outside ourselves. It is in oneself... Every further stage of ourselves is within us, above us... Outside us is outer truth; within us, inner truth, and both make up All - the WORLD.
We need to get rid of some false meanings that we give to the words eternal and eternity. The psychological idea connected with eternal life cannot be limited to the view that man is changed into another state at death, merely by the act of dying. It would be far more correct to say that it refers, first of all, to some change that man is capable of undergoing now, in this life, and one that is connected with the attainment of unity. The modern term psychology means literally the science of the soul. But in former times there actually existed a science of the soul based upon the idea that man is an imperfect state but capable of reaching a further state... No totality-act is possible; the will is separate from knowledge, the feeling from intellect.
All the religions known in the world are founded, so far as they relate to man or the unity of man, as being all of one degree. Whether in heaven or in hell, or in whatever state man may be supposed to exist hereafter the good and the bad are the only distinctions.
There is always victory where there is unity.
As long as man dwells in a state of pure nature (I mean pure and not coarse nature), all his being acts at once like a simple sensuous unity, like a harmonious whole. The senses and reason, the receptive faculty and the spontaneously active faculty, have not been as yet separated in their respective functions; a priori they are not yet in contradiction to each other. Then the feelings of man are not the formless play of chance; nor are his thoughts an empty play of imagination, without any value. His feelings proceed from the law of necessity, his thoughts from reality. But when man enters the state of civilization, and art has fashioned him, this sensuous harmony which was in him disappears, and henceforth he can only manifest himself as a moral unity, that is, as aspiring to unity. The harmony that existed as a fact in the former state, the harmony of feeling and thought, only exists in an ideal state. It is no longer in him, but out of him; it is a conception of thought which he must begin by realizing in himself; it is no longer a fact, a reality of his life.
Egotism erects its center in itself: love places it out of itself in the axis of the universal whole. Love aims at unity, egotism at solitude. Love is the citizen ruler of a flourishing public, egotism is a despot in a devastated creation. Egotism sows for gratitude, love for the ungrateful. Love gives, egotism lends; and love does this before the throne of judicial truth, indifferent if for the enjoyment of the following moment, or with the view of a martyr’s crown - indifferent whether the reward is tin this life or in the next.
If the senses were eliminated the world would appear as a unity.
Music is indivisible. The dualism of feeling and thinking must be resolved to a state of unity in which one thinks with the heart and feels the brain.
In love all the contradiction of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time. Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest... Bondage and liberation are not antagonistic in love. for love is most free and at the same time most bound.
In the night we stumble over things and become acutely conscious of their separateness, but the day reveals the unity which embraces them. And the man whose inner vision is bathed in consciousness at once realizes the spiritual unity which reigns over all racial differences, and his mind no longer stumbles over individual facts, accepting them as final. He realizes that peace is an inner harmony and not an outer adjustment, that beauty carries the assurance of our relationship to reality, which waits for its perfection in the response of our love.
The object of education is to give man the unity of truth... I believe in a spiritual world - not as anything separate from this world - but as its innermost truth. With the breath we draw we must always feel this truth, that we are living in God. Born in this great world, full of the mystery of the infinite, we cannot accept our existence as a momentary outburst of chance drifting on the current of matter toward an eternal nowhere. We cannot look upon our lives as dreams of a dreamer who has no awakening in all time. We have a personality to which matter and force are unmeaning unless related to something infinitely personal, whose nature we have discovered, in some measure, in human love, in the greatness of the good, in the martyrdom of heroic souls, in the ineffable beauty of nature which can never be a mere physical fact nor anything but an expression of personality.
The purpose of life is life itself. You cannot say there is life and then there is the purpose of life. To do so would be to split Man, to ignore fundamental unity.
Unity and simplicity are the two true sources of beauty. Supreme beauty resides in God.
If man's religion is of any importance, it is not just a garment of expression of unity with and security in the professed beliefs of a special group. It is rather an attitude of respect for himself, his God, his fellowman, which underwrites all his activity, which is allowed freedom of expression within the limitations of that respect.
Nobody can, even for the sake of unity, do violence to his conscience and to truth itself. Whoever in conscience feels obliged to understand the Word of God in a certain way cannot and may not declare he understands it otherwise.
Music being the universal expression of the mysterious and supernatural, the best that man has ever attained to, is capable of uniting in common devotion minds that are only separated by creeds, and it comforts our hope with a brighter promise of unity than any logic offers.