This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are seasons, in human affairs, when new depths seem to be broken up in the soul, when new wants are unfolded in multitudes, and a new and undefined good is thirsted for. There are periods when to dare, is the highest wisdom.
Envy is an ill-natured vice, and is made up of meanness and malice. It wishes the force of goodness to be strained, and the measure of happiness abated. It laments over prosperity, and sickens at the sight of health. It oftentimes wants spirit as well as good nature.
Character | Envy | Force | Good nature | Good | Health | Malice | Meanness | Nature | Prosperity | Spirit | Wants | Wishes | Happiness |
Sigmund Freud, born Sigismund Schlomo Freud
Mental activity, which works in its way from the memory-image to the production of identity of perception via the outer world, merely represents a roundabout way to wish-fulfillment made necessary by experience. Thinking is indeed nothing but a substitute for the hallucinatory wish; and if the dream is called a wish-fulfillment, this becomes something self-evident, since nothing but a wish can impel our psychic apparatus to activity.
Character | Experience | Fulfillment | Memory | Nothing | Perception | Self | Thinking | World |
Everybody wants to be somebody: nobody wants to grow.
A person who does not mix with other people will not know how to help others. Such a person lacks knowledge about the way people think, their wants and their desires. Even if he wants to help others, he will not know what is good for them. When he wants to comply with the wishes of others, he will confuse them with his own wishes. Because he lacks knowledge about other people, he will not be able to say what is appropriate and acceptable even if he tries. His obstacle is not a lack of love for his fellow man, but a lack of understanding of others.
Character | Good | Knowledge | Love | Man | People | Understanding | Wants | Will | Wishes | Obstacle |
One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.
Character | Comfort | Enjoyment | Present | Riches | Troubles | Wants | Riches | Trouble |
We are indestructible. While our form may change, our true identity does not. We are not our careers, our money, our relationships, our successes, or our failures. Roles come and go. We create them because they offer us perfect settings in which to explore ourselves and learn.
Carl Jung, fully Carl Gustav Jung
In every adult there lurks a child - an eternal child, something that is always becoming, is never completed, and calls for unceasing care, attention, and education. That is the part of the human personality which wants to develop and become whole.
Attention | Care | Character | Education | Eternal | Personality | Wants | Child |
He can feel no little wants who is in pursuit of grandeur.
How few are our real wants! How easy it is to satisfy them! Our imaginary ones are boundless and insatiable... He can feel no little wants who is in pursuit of grandeur.
Joanna Macy, fully Joanna Rogers Macy
The self is the metaphoric construct of identity and agency, the hypothetical piece of turf on which we construct our strategies for survival, the notion around which we focus our instincts for self-preservation, our needs for self-approval, and the boundaries of our self-interest.
Character | Focus | Self | Self-approval | Self-interest | Self-preservation | Survival |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |