God is better served in resisting a temptation to evil than in many formal prayers.
The virtue which has never been attacked by temptation is deserving of no monument.
To be worth anything, character must be capable of standing firm upon its feet in the world of daily work, temptation, and trial; and able to bear the wear and tear of actual life. Cloistered virtues do not count for much.
Temptation rarely comes in working hours. It is in their leisure time that men are made or marred.
To attempt to resist temptation, to abandon our bad habits, and to control our dominant passions in our own unaided strength, is like attempting to check by a spider’s thread the progress of as ship of the first rate, borne along before wind and tide.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profiteth others and ourselves.
Religion is not a perpetual moping over good books. Religion is not even prayer, praise, holy ordinances, these are necessary to religion - no man can be religious without them. But religion is mainly and chiefly the glorifying of god amid the duties and trials of the world; the guiding of our course amid adverse winds and currents of temptation by the sunlight of duty and the compass of Divine truth, the bearing up manfully, wisely, courageously, for the honor of Christ, our great Leader in the conflict of life.
The violence that surrounds us in our streets and in our homes and in our world is evidence that we have succumbed to the temptation of the desert. We face and deep and profound spiritual crisis.
Vanity is a strong temptation to lying; it makes people magnify their merit, over-flourish their family, and tell strange stories of their interest and acquaintance.
Those who devote themselves to the peaceful study of nature have but little temptation to launch out upon the tempestuous sea of ambition; they will scarcely be hurried away by the more violent or cruel passions, the ordinary failings of those ardent persons who do not control their conduct; but, pure as the objects of their researches, they will feel for everything about them the same benevolence which they see nature display toward all her productions.
We often wonder that certain men and women are left by God to the commission of sins that shock us. We wonder how, under the temptation of a single hour, they fall from the very heights of virtue and of honor into sin and shame. The fact is that there are no such falls as these, or there are next to none. These men and women are those who have dallied with temptation - have exposed themselves to the influence of it, and have been weakened and corrupted by it.
No man’s spirits were ever hurt by doing his duty; on the contrary, one good action, one temptation resisted and overcome, one sacrifice of desire or interest, purely for conscience’ sake, will prove a cordial for weak and low spirits, far beyond what either indulgence or diversion or company can do for them.
No place, no company, no age, no person is temptation-free; let no man boast that he was never tempted, let him not be high-minded, but fear, for he may be surprised in that very instant wherein he boasteth that he was never tempted at all.
There is not any memory with less satisfaction than the memory of some temptation we resisted.
The temptation of Protestantism has always been to magnify freedom at the expense of unity. The temptation of Roman Catholicism, on the other hand, has been to magnify unity at the expense of freedom.
Character is distilled out of our daily confrontation with temptation, out of our regular response to the call of duty. It is formed as we learn to cherish principles and to submit to self-discipline. Character is the sum total of all the little decisions, the small deeds, the daily reactions to the choices that confront us. Character is not obtained instantly. We have to mold and hammer and forge ourselves into character. It is a distant goal to which there is no shortcut.
Greatness is a matter not of size but of quality, and it is within the reach of every one of us. Greatness lies in the faithful performance of whatever duties life places upon us and in the generous performance of the small acts of kindness that God has made possible for us. There is greatness in patient endurance; in unyielding loyalty to a goal; in resistance to the temptation to betray the best we know; in speaking up for the truth when it is assailed; in steadfast adherence to vows given and promises made. God does not ask us to do extraordinary things. He asks us to do ordinary things extraordinarily well.
Temptation is the voice of the suppressed evil; conscience is the voice of the repressed good.
Character so conceived has three interrelated parts: moral knowing, moral feeling, and moral behavior. Good character consists of knowing the good, desiring the good, and doing the good – habits of the mind, habits of the heart, and habits of action. When we think about the kind of character we want for our children, it’s clear that we want them to be able to judge what is right, care deeply about what is right, and then do what they believe to be right – even in the face of pressure from without and temptation from within.
As we go up the scale of spiritual excellence, temptation follows us all the way, becoming more refined as our lives are more refined, more subtle as our spiritual sensitiveness is keener.