A database of quotes
Moroccan Muslim Traveler and Scholar
"A traveler in this country carries no provisions, whether plain food or seasonings, and neither gold nor silver. He takes nothing but pieces of salt and glass ornaments, which the people call beads, and some aromatic goods. When he comes to a village the womenfolk of the blacks bring out millet, milk, chickens, pulped lotus fruit, rice, "funi" (a grain resembling mustard seed, from which "kuskusu" [couscous] and gruel are made), and pounded haricot beans. The traveler buys what of these he wants, but their rice causes sickness to whites when it is eaten, and the funi is preferable to it."
"After the Pilgrimage at the close of the year [AD 1330] I set out from Mecca, making for Yemen. I arrived at Judda [Jedda], an ancient town on the sea-coast, which is said to have been built by the Persians... We embarked here on a boat which they called a jalba. The Sharif Mansur embarked on another and desired me to accompany him, but I refused. He had a number of camels in his jalba and that frightened me, as I had never travelled on sea before. For two days we sailed with a favoring wind, then it changed and drove us out of our course. The waves came overboard into our midst and the passengers fell grievously sick."
"Among the grace-bestowing sanctuaries of Jerusalem is a building, situated on the farther side of the valley called the valley of Jahannam [Gehenna] to the east of the town, on a high hill. This building is said to mark the place whence Jesus ascended to heaven. In the bottom of the same valley is a church venerated by the Christians, who say that it contains the grave of Mary. In the same place there is another church which the Christians venerate and to which they come on pilgrimage. This is the church of which they are falsely persuaded to believe that it contains the grave of Jesus [Church of the Holy Sepulcher]. All who come on pilgrimage to visit it pay a stipulated tax to the Muslims, and suffer very unwillingly various humiliations. Thereabouts also is the place of the cradle of Jesus which is visited in order to obtain blessing."
"After twenty-five days [from Sijilmasa] we reached Taghaza, an unattractive village, with the curious feature that its houses and mosques are built of blocks of salt, roofed with camel skins. There are no trees there, nothing but sand. In the sand is a salt mine; they dig for the salt, and find it in thick slabs, lying one on top. of the other, as though they had been tool-squared and laid under the surface of the earth. A camel will carry two of these slabs."
"Among their bad qualities are the following. The women servants, slave-girls, and young girls go about in front of everyone naked, without a stitch of clothing on them. Women go into the sultan's presence naked and without coverings, and his daughters also go about naked. Then there is their custom of putting dust and ashes on their heads, as a mark of respect, and the grotesque ceremonies we have described when the poets recite their verses. Another reprehensible practice among many of them is the eating of carrion, dogs, and asses. The date of my arrival at Malli was 14th Jumada I, 53 [AH 753, June 28, 1352], and of my departure from it 22nd Muharram of the year 54 [AH 754, February 27, 1353]."
"Another of their good qualities is their habit of wearing clean white garments on Fridays. Even if a man has nothing but an old worn shirt, he washes it and cleans it, and wears it to the Friday service. Yet another is their zeal for learning the Koran by heart. They put their children in chains if they show any backwardness in memorizing it, and they are not set free until they have it by heart. I visited the qadi in his house on the day of the festival. His children were chained up, so I said to him, "Will you not let them loose?" He replied, "I shall not do so until they learn the Koran by heart.""
"A monastery is the Christian equivalent of a religious house or convent among the Muslims, and there are a great many such monasteries at Constantinople. Among them is the monastery which King George [Andronicos II] built outside Istambul and opposite Galata, and two monasteries outside the principal church, to the right as one enters it. These two monasteries are inside a garden traversed by a stream of water; one of them is for men and the other for women. In each there is a church and they are surrounded by the cells of men and women who have devoted themselves to religious exercises. Each monastery possesses pious endowments for the clothing and maintenance of the devotees. Inside every monastery there is a small convent designed for the ascetic retreat of the king who built it, for most of these kings, on reaching the age of sixty or seventy, build a monastery and put on garments of hair, investing their sons with the sovereignty and occupying themselves with religious exercises for the rest of their lives. They display great magnificence in building these monasteries, and construct them of marble and mosaic-work."
"After leaving the king I entered the bazaar of the scribes, where I was noticed by the judge, who sent one of his assistants to ask the Greek about me. On learning that I was a Muslim scholar he sent for me and I went up to him. He was an old man with a fine face and hair, wearing the black garments of a monk, and had about ten scribes in front of him writing. He rose to meet me, his companions rising also, and [he] said, "You are the king's guest and we are bound to honor you." He then asked me about Jerusalem, Syria, andEgypt, and spoke with me for a long time. A great crowd gathered round him, and he said, "You must come to my house that I may entertain you." After that I went away, but I did not see him again."
"After staying some days as his guest I set out for the town of San'a', which was the former capital, a populous town built of brick and plaster, with a temperate climate and good water. A strange thing about the rain in India, Yemen, and Abyssinia is that it falls only in the hot weather, and mostly every afternoon during that season, so travelers always make haste about noon to avoid being caught by the rain, and the townsfolk retire indoors, for their rains are heavy downpours. The whole town of San'a is paved, so that when the rain falls it washes and cleans all the streets."
"After this I reached a great pavilion, where the Emperor was seated on his throne, with his wife, the mother of the khatun, before him. At the foot of the throne were the khatun and her brothers, to the right of it six men and to the left of it four, and behind it four, every one of them armed. The Emperor signed to me, before I had saluted and reached him, to sit down for a moment, in order that my apprehension might be calmed. After doing so I approached him and saluted him, and he signed to me to sit down, but I did not do so. He questioned me about Jerusalem, the Sacred Rock, the Church of the Holy Sepulchre, the cradle of Jesus, and Bethlehem, and about the city of Abraham [Hebron], then about Damascus, Cairo, Iraq, and Anatolia, and I answered all his questions about these, the Jew interpreting between us. He was pleased with my replies and said to his sons "Treat this man with honor and ensure his safety." Then he bestowed upon me a robe of honor and assigned me a horse with saddle and bridle, and an umbrella of the kind which the king has carried above his head, that being a sign of protection. I requested him to designate someone to ride in the city with me every day, that I might see its marvelous and rare sights and tell of them in my own country, and he appointed a man as I had asked. They have a custom that anyone who wears the king's robe of honor and rides his horse is paraded round with trumpets, fifes and drums, so that the people may see him. They do this mostly with the Turks who come from the territories of Sultan Uzbeg, so that the people may not molest them, and I was paraded in this fashion through the bazaars."
"As we left Kufa I fell ill of a diarrhea and had to be dismounted from the camel many times a day. The commander of the caravan used to make enquiries for my condition and give instructions that I should be looked after. My illness continued until I reached Mecca, the Sanctuary of God (may He exalt her honor and greatness!) I made the circuit of the Sacred Edifice [the Ka'aba] on arrival, but I was so weak that I had to carry out the prescribed ceremonies seated, and I made the circuit and the ritual visitation of Safa and Marwa riding on the Amir's horse. When we camped at Mina I began to feel relief and to recover from my malady. At the end of the Pilgrimage I remained at Mecca all that year, giving myself up entirely to pious exercises and leading a most agreeable existence After the next Pilgrimage [of AD 1328] I spent another year there, and yet another after that."
"Here begins Ibn Battuta's travels? I left Tangier, my birthplace, on Thursday, 2nd Rajab 725 [June 14, 1325], being at that time twenty-two years of age [22 lunar years; 21 and 4 months by solar reckoning], with the intention of making the Pilgrimage to the Holy House [at Mecca] and the Tomb of the Prophet [at Medina]. I set out alone, finding no companion to cheer the way with friendly intercourse, and no party of travelers with whom to associate myself. Swayed by an overmastering impulse within me, and a long-cherished desire to visit those glorious sanctuaries, I resolved to quit all my friends and tear myself away from my home. As my parents were still alive, it weighed grievously upon me to part from them, and both they and I were afflicted with sorrow."
"At that time we used to go ahead of the caravan, and when we found a place suitable for pasturage we would graze our beasts. We went on doing this until one of our party was lost in the desert; after that I neither went ahead nor lagged behind. We passed a caravan on the way and they told us that some of their party had become separated from them. We found one of them dead under a shrub, of the sort that grows in the sand, with his clothes on and a whip in his hand. The water was only about a mile away from him."
"At Sijilmasa [at the edge of the desert] I bought camels and a four months' supply of forage for them. Thereupon I set out on the 1st Muharram of the year 53 [AH 753, February 13, 1352] with a caravan including, amongst others, a number of the merchants of Sijilmasa."
"Betel-trees are grown like vines on cane trellises or else trained up coco-palms. They have no fruit and are grown only for their leaves. The Indians have a high opinion of betel, and if a man visits a friend and the latter gives him five leaves of it, you would think he had given him the world, especially if he is a prince or notable. A gift of betel is a far greater honor than a gift of gold and silver. It is used in this way. First one takes areca-nuts, which are like nutmegs, crushes them into small bits and chews them. Then the betel leaves are taken, a little chalk is put on them, and they are chewed with the areca-nuts. They sweeten the breath and aid digestion, prevent the disagreeable effects of drinking water on an empty stomach, and stimulates the faculties."
"Damascus is that prefer all the country well and spearheaded beautiful, and every description, though long, is a minor for its beauty. Nor opus which said Abu Hussein Ibn Jubair God 's mercy in the mentioned said: The Commission Damascus are bright, and the beginning of its light bright, and a conclusion when the lands of Islam Astqrenaha, and the bride cities Ajtalpnaha. It exercised the Bozahir basil and manifested itself in the analyzed Sandsah of orchards, and was the subject of Hassan place Almkan, and spruced up the platform the most beautiful decorating, and I had the privilege to shelter Christ peace be upon him and his mother them to a hill of them with the decision and given remained the shade."
"From Tumbuktu I sailed down the Nile on a small boat, hollowed out of a single piece of wood."
"From there we journeyed to the town of Qays, which is also called Siraf. The people of Siraf are Persians of noble stock, and amongst them there is a tribe of Arabs, who dive for pearls. The pearl fisheries are situated between Siraf and Bahrayn in a calm bay like a wide river. During the months of April and May a large number of boats come to this place with divers and merchants from Firs, Bahrayn and Qathif. Before diving the diver puts on his face a sort of tortoiseshell mask and a tortoiseshell clip on his nose, then he ties a rope round his waist and dives. They differ in their endurance under water, some of them being able to stay under for an hour or two hours [sic] or less. When he reaches the bottom of the sea he finds the shells there stuck in the sand between small stones, and pulls them out by hand or cuts them loose with a knife which he has for the purpose, and puts them in a leather bag slung round his neck. When his breath becomes restricted he pulls the rope, and the man holding the rope on the shore feels the movement and pulls him up into the boat. The bag is taken from him and the shells are opened. Inside them are found pieces of flesh which are cut out with a knife, and when they come into contact with the air solidify and turn into pearls [sic]. These are then collected large and small together; the sultan takes his fifth and the remainder are bought by the merchants who are there in the boats. Most of them are the creditors of the divers, and they take the pearls in quittance of their debt [i.e., the debt of the divers] or so much of it as is their due."
"From Kulwa we sailed to Dhafari [Dhofar], at the extremity of Yemen [near the border with Oman]. Thoroughbred horses are exported from here to India, the passage taking a month with a favouring wind. Dhafari is a month's journey from 'Aden across the desert, and is situated in a desolate locality without villages or dependencies. Its market is one of the dirtiest in the world and the most pestered by flies because of the quantity of fruit and fish sold there. Most of the fish are of the kind called sardines, which are extremely fat in that country. A curious fact is that these sardines are the sole food of their beasts and flocks, a thing which I have seen nowhere else. Most of the sellers [in the market] are female slaves, who wear black garments. The inhabitants cultivate millet and irrigate it from very deep wells, the water from which is raised in a large bucket drawn up by a number of ropes attached to the waists of slaves. Their principal food is rice imported from India."
"Endowments Damascus does not restrict the types of plentiful mismatch endowments on unable pilgrimage gives those who Hajj on behalf of a man whom adequacy including endowments girls processing to their husbands They who do not the ability of their parents to Ttaghiizen including endowments for the escape of prisoners, including endowments for wayfarers are giving them what they eat and wear and Itzdon for their country, including the endowments to amend the roads and paved because the alleys of Damascus each and every one of them Rsifan in sidearms passes them Almtrgelon passes stirrups between that and them Endowment for only done good deeds."
"He was in Damascus of senior scholars Hanbali Taqi al- Din Ibn Taymiyyah large Sham speaks in the arts. However, in his mind nothing. The people of Damascus venerate the most venerated, and preached in the pulpit... and I was then in Damascus, Vhoudrth on Friday, which exhorts people on the platform of the mosque and reminds them. It was among his word that he said: God come down to the skies this Kenzola; And got a degree of stair platform Fardah Fakih owners known as Ibn al - Zahra, and denied that which he spake. Public arose to this Faqih and beat him with hands and soles beaten so much that his turban fell"
"I entered with him the sacred enclosure of the church which we have described above. When he approached the principal gate, a party of priests and monks came out to salute him, for he is one of their chief men in monasticism, and on seeing them he let go my hand. I said to him "I should like to enter the church with you." Then he said to the interpreter, "Say to him, 'He who enters it must needs prostrate himself before the great cross, for this is a rule which the ancients laid down and which cannot be contravened.'" So I left him and he entered alone and I did not see him again."
"I embarked at Maqdashaw [Mogadishu] for the Sawahil [Swahili] country, with the object of visiting the town of Kulwa [Kilwa, Quiloa] in the land of the Zanj.We came to Mambasa [Mombasa], a large island two days' journey by sea from the Sawihil country. It possesses no territory on the mainland. They have fruit trees on the island, but no cereals, which have to be brought to them from the Sawahil. Their food consists chiefly of bananas and fish.The inhabitants are pious, honorable, and upright, and they have well-built wooden mosques."
"His horsemen were divided into squadrons, two hundred horsemen in each squadron. Over them was a commander, who had in front of him ten of the horsemen, fully accoutered in armor, each leading a horse, and behind him ten colored standards, carried by ten of the horsemen, and ten kettledrums slung over the shoulders of ten of the horsemen, with whom were six others sounding trumpets and bugles and fifes."
"I entered with him also into churches in which there were the daughters of ministers, governors, and the principal men of the city, and others where there were aged women and widows, and others where there were monks, each church containing a hundred men or so. Most of the population of the city are monks, ascetics, and priests, and its churches are not to be counted for multitude. The inhabitants of the city, soldiers and civilians, small and great, carry over their heads huge parasols, both in winter and summer, and the women wear large turbans. The former emperor now a monk."
"I saw a crocodile in this part of the Nile [Niger], close to the bank; it looked just like a small boat. One day I went down to the river to satisfy a need, and lo, one of the blacks came and stood between me and the river. I was amazed at such lack of manners and decency on his part, and spoke of it to someone or other. [That person] answered. "His purpose in doing that was solely to protect you from the crocodile, by placing himself between you and it.""
"I arrived at length at Cairo, mother of cities and seat of Pharaoh the tyrant, mistress of broad regions and fruitful lands, boundless in multitude of buildings, peerless in beauty and splendour, the meeting-place of comer and goer, the halting-place of feeble and mighty, whose throngs surge as the waves of the sea, and can scarce be contained in her for all her size and capacity.""
"I took ship at Aden, and after four days at sea reached Zayla [Zeila, on the African coast], the town of the Berberah, who are a negro people. Their land is a desert extending for two months' journey from Zayla to Maqdashaw [Mogadishu]. Zayla is a large city with a great bazaar, but it is the dirtiest, most abominable, and most stinking town in the world. The reason for the stench is the quantity of its fish and the blood of the camels that they slaughter in the streets. When we got there, we chose to spend the night at sea, in spite of its extreme roughness, rather than in the town, because of its filth."
"I have indeed - praise be to God - attained my desire in this world, which was to travel through the earth, and i have attained in this respect what no other person has attained to my knowledge."
"I entered a monastery with the Greek whom the king had given me as a guide. Inside it was a church containing about five hundred virgins wearing hair-garments; their heads were shaved and covered with felt bonnets. They were exceedingly beautiful and showed the traces of their austerities. A youth sitting on a pulpit was reading the gospel to them in the most beautiful voice I have ever heard; round him were eight other youths on pulpits with their priest, and when the first youth had finished reading another began. The Greek said to me, "These girls are kings' daughters who have given themselves to the service of this church, and likewise the boys who are reading [are kings' sons].""
"I passed days some of the alleys of Damascus , and I saw them owned small had fallen out of his hand dish of Chinese pottery They call it the saucer Vtksart met the people some of whom Collect told him Hqvha, carry them with you to the owner of the endowments pots Fjmaha and the man went with him showed him her and pushed him what bought him like that Dish this is one of the best business, the master of the boy he must beat him to break the saucer or Anehrh He is also broken his heart and changed for that this was the cessation of Gera hearts May Allah reward of Tsamt mettle in good to like this."
"I traveled to the city of Almajer, a Maks and a thousand open and Jim pinned behind the major city of the best cities Turk, on the big river, and its orchards and many fruits, we got them at an angle , Sheikh Saleh al - Abed chives Mohammed Bataiha of Btaih Iraq, and it was Khalifa , Sheikh Ahmed al - Rifai may Allah be pleased with him, and in his corner toward seventy of Arabs, Persians and Turks , and the Roman poor, married and estates of them, living from Fotouh. To the people of that country 's good faith in the poor, and every night they come to the corner of horses, cattle and sheep, comes the Sultan and Akhawatin to visit Sheikh and blessed him, and Adzlon charity, and give the bid a lot, especially women , they Akthern charity and Atharin good deeds ... and I saw this country screamed to maximize women have a higher they inferior to men. As for women , the princes were the first I see them when I came out of the Crimean see Khatoon wife of Prince Sultah in a cart to her, all of which are shrouded in blue file - Tayeb, the strands of the house open, and doors, and between her four neighbors, Lovely Hassan Bdiat dress, and left behind a series of gigs in the vicinity of Itbanha As brought from a house in Prince descended from the vehicle to the ground, and went down with about thirty of slaves hold up their wake, but Othoabha bonds take all ongoing Baroh, and Oarfn common yellow earth from each side, and walked well Mtbchterh when he arrived at the Prince made ??it and handed it and Ocilha to his side, and Dar by Jawareha and came Brwaya Aalghemz, Vspt of it in a glass and sat down on her knees in front of the prince, and Nolth mug and drank, and then nourished his brother and Sagaha Prince, attended the food I ate with him and gave her clothes and left... the women vendors and mob Froathn, and one of them be in the cart and the horse - drawn, and between three and four hands of slaves, hold up their wake. First and foremost Albguetaq, a Okarov studded substance, and in the above blades peacocks and be strands of the house were open, the visible face, because women Turks Ihtjbn comes one of them on this arrangement and with its slaves for sheep and milk Vtabieh of people goods aromatic, perhaps with the woman whom her husband Viznh of see some of the servants, not be the only scalp of dresses from sheepskin, and in his bonnet fit so they call it both."
"I travelled next to the country of Hormuz. Hormuz is a town on the coast, called also Mughistan, and in the sea facing it and nine miles from shore is New Hormuz, which is an island. The town on it is called Jarawn. It is a large and fine city, with busy markets, as it is the port from which the wares from India and Sind are despatched to the Iraqs, Firs and Khurasan. The island is saline, and the inhabitants live on fish and dates exported to them from Basra. They say in their tongue? "Dates and fish are a royal dish.""
"I was told that the number of monks and priests in this church runs into thousands, and that some of them are descendants of the apostles, and that inside it is another church exclusively for women, containing more than a thousand virgins and a still greater number of aged women who devote themselves to religious practices. It is the custom of the king, the nobles and the rest of the people to come every morning to visit this church. The Pope comes to visit it once a year [sic]. When he is four days' journey from the town the king goes out to meet him, and dismounts before him and when he enters the city walks on foot in front of him. During his stay in Constantinople the king comes to salute him every morning and evening."
"I travelled thence to 'Aden, the port of Yemen, on the coast of the ocean. It is surrounded by mountains and can be approached from one side only; it has no crops, trees, or water, but has reservoirs in which rainwater is collected. The Arabs often cut off the inhabitants from their supply of drinking-water until the they buy them off with money and pieces of cloth. It is an exceedingly hot place. It is the port of the Indians, and to it come large vessels from Kinbayat [Cambay], Kawlam [Quilon], Calicut and many other Malabar ports [on the south-west coast of India]. There are Indian merchants living there, as well as Egyptian merchants. Its inhabitants are all either merchants, porters, or fishermen. Some of the merchants are immensely rich, so rich that sometimes a single merchant is sole owner of a large ship with all it contains, and this is a subject of ostentation and rivalry amongst them. In spite of that they are pious, humble, upright, and generous in character, treat strangers well, give liberally to devotees, and pay in full the tithes due to God."
"I was at Malli during the two festivals of the sacrifice and the fast-breaking. On these days the sultan takes his seat on the pempi after the midafternoon prayer. The armor-bearers bring in magnificent arms--quivers of gold and silver, swords ornamented with gold and with golden scabbards, gold and silver lances, and crystal maces. At his head stand four amirs driving off the flies, having in their hands silver ornaments resembling saddle-stirrups. The commanders, qadi and preacher sit in their usual places."
"I was out one day with my Greek guide, when we met the former king George [Andronicos II] who had become a monk. He was walking on foot, wearing haircloth garments and a bonnet of felt, and he had a long white beard and a fine face, which bore traces of his austerities. Behind and before him was a body of monks, and he had a staff in his hand and a rosary on his neck. When the Greek saw him he dismounted and said to me, "Dismount, for this is the king's father." When my guide saluted him the king asked him about me, then stopped and sent for me. He took my hand and said to the Greek (who knew the Arabic tongue), "Say to this Saracen (meaning Muslim), 'I clasp the hand which has entered Jerusalem and the foot which has walked within the Dome of the Rock and the great church of the Holy Sepulchre and Bethlehem,'" and he laid his hand upon my feet and passed it over his face. I was astonished at their good opinion of one who, though not of their religion, had entered these places. Then he took my hand and as I walked with him asked me about Jerusalem and the Christians who were there, and questioned me at length."
"I was accompanied by a merchant called Abu Bakr ibn Ya'qub. We took the Mima road. I had a camel which I was riding, because horses are expensive, and cost a hundred mithqals each. We came to a wide channel which flows out of the Nile [Niger] and can only be crossed in boats. The place is infested with mosquitoes, and no one can pass that way except by night. We reached the channel three or four hours after nightfall on a moonlit night."
"In the midst of the hall three men were standing to whom those four men delivered me. These took hold of my garments as the others had done, and on a signal from another man led me forward. One of them was a Jew, and he said to me in Arabic "Do not be afraid; this is their custom that they use with one who enters. I am the interpreter, and I come fromSyria." So I asked him how I should salute the Emperor, and he told me to say "As-salam alaykum.""
"I went to visit Ibn Badda, a worthy man of Sala' [Sallee, near the Morroccan city of Rabat], to whom I had written requesting him to hire a house for me, and who had done so. Later on the mushrif [inspector] of Iwalatan, whose name was Mansha Ju, invited all those who had come with the caravan to partake of his hospitality. At first I refused to attend, but my companions urged me very strongly, so I went with the rest. The repast was served--some pounded millet mixed with a little honey and milk, put in a half calabash shaped like a large bowl. The guests drank and retired. I said to them, "Was it for this that the black invited us?" They answered, "Yes; and it is in their opinion the highest form of hospitality." This convinced me that there was no good to be hoped for from these people, and I made up my mind to travel [back to Morocco at once] with the pilgrim caravan from Iwalatan. Afterwards, however, I thought it best to go to see the capital of their king [of the kingdom of Mali, at the city of Mali]."
"I went on?to Gawgaw [Gogo], which is a large city on the Nile, and one of the finest towns in the Negrolands. It is also one of their biggest and best-provisioned towns, with rice in plenty, milk, and fish, and there is a species of cucumber there called "inani" which has no equal. The buying and selling of its inhabitants is done with cowry-shells, and the same is the case at Malli [the city of Mali]. I stayed there about a month, and then set out in the direction of Tagadda by land with a large caravan of merchants from Ghadamas."
"In the neighborhood of the town there are orchards with many banana trees. The bananas are of immense size; one which was weighed in my presence scaled twelve ounces and was pleasant to the taste and very sweet. They grow also betel-trees and coco-palms, which are found only in India and the town of Dhafari. Since we have mentioned these trees, we shall describe them and their properties here."
"It is a fertile land, with streams trees, orchards, palm gardens, and fruit trees of various kinds. Its capital, the town of Nazwa, lies at the foot of a mountain and has fine bazaars and splendid clean mosques. Its inhabitants make a habit of eating meals in the courts of the mosques, every person bringing what he has, and all sitting down to he meal together, and travelers join in with them. They are very warlike and brave, always fighting between themselves. The sultan of Oman is an Arab of the tribe of Azd, and is called Abu Muhammad, which is the title given to every sultan who governs Oman. The towns on the coast are for the most part under the government of Hormuz."
"It often happens that the "takshif" perishes in this desert, with the result that the people of Iwalatan know nothing about the caravan, and all or most of those who are with it perish. That desert is haunted by demons; if the "takshif" be alone, they make sport of him and disorder his mind, so that he loses his way and perishes. For there is no visible road or track in these parts, nothing but sand blown hither and thither by the wind. You see hills of sand in one place, and afterwards you will see them moved to quite another place. The guide there [sic] is one who has made the journey frequently in both directions, and who is gifted with a quick intelligence. I remarked, as a strange thing, that the guide whom we had was blind in one eye, and diseased in the other, yet he had the best knowledge of the road of any man. We hired the "takshif" on this journey for a hundred gold mithqals; he was a man of the Massufa. On the night of the seventh day [from Tasarahla] we saw with joy the fires of the party who had come out to meet us."
"Its population consists of merchants who live entirely on trade. When a vessel arrives they take the master, captain and writer in procession to the sultan's palace and entertain the entire ship's company for three days in order to gain the goodwill of the shipmasters. Another curious thing is that its people closely resemble the people of Northwest Africa in their customs."
"Of the great church I can only describe the exterior, for I did not see its interior. It is called by them Aya Sufiya [Hagia Sophia], and the story goes that it was built by Asaph, the son of Berechiah, who was Solomon's cousin. It is one of the greatest churches of the Greeks, and is encircled by a wall so that it looks as if it were a town. It has thirteen gates and a sacred enclosure, which is about a mile long and closed by a great gate. No one is prevented from entering this enclosure, and indeed I went into it with the king's father; it resembles an audience-hall paved with marble, and is traversed by a stream which issues from the church. Outside the gate of this hall are platforms and shops, mostly of wood, where their judges and the recorders of their bureaux sit. At the gate of the church there are porticoes where the keepers sit who sweep its paths, light its lamps and close its gates."
"My stay at Iwalatan lasted about fifty days; and I was shown honor and entertained by its inhabitants. It is an excessively hot place, and boasts a few small date-palms, in the shade of which they sow watermelons. Its water comes from underground waterbeds at that point, and there is plenty of mutton to be had. The garments of its inhabitants, most of whom belong to the Massufa tribe, are of fine Egyptian fabrics."
"No one lives at Taghaza except the slaves of the Massufa tribe, who dig for the salt; they subsist on dates imported from Dar'a and Sijilmasa, camels' flesh, and millet imported from the Negrolands. The negroes come up from their country and take away the salt from there. At Iwalatan a load of salt brings eight to ten mithqals; in the town of Malli [Mali] it sells for twenty to thirty, and sometimes as much as forty. The negroes use salt as a medium of exchange, just as gold and silver is used [elsewhere]; they cut it up into pieces and buy and sell with it. The business done at Taghaza, for all its meanness, amounts to an enormous figure in terms of hundredweights of gold-dust."
"On feast-days after Dugha has finished his display, the poets come in. Each of them is inside a figure resembling a thrush, made of feathers, and provided with a wooden head with a red beak, to look like a thrush's head. They stand in front of the sultan in this ridiculous make-up and recite their poems. I was told that their poetry is a kind of sermonizing in which they say to the sultan: "This pempi which you occupy was that whereon sat this king and that king, and such and such were this one's noble actions and such and such the other's. So do you too do good deeds whose memory will outlive you." After that the chief of the poets mounts the steps of the pempi and lays his head on the sultan's lap, then climbs to the top of the pempi and lays his head first on the sultan's right shoulder and then on his left, speaking all the while in their tongue, and finally he comes down again. I was told that this practice is a very old custom amongst them, prior to the introduction of Islam, and that they have kept it Up."
"On certain days the sultan holds audiences in the palace yard, where there is a platform under a tree, with three steps; this they call the "pempi." It is carpeted with silk and has cushions placed on it. [Over it] is raised the umbrella, which is a sort of pavilion made of silk, surmounted by a bird in gold, about the size of a falcon. The sultan comes out of a door in a corner of the palace, carrying a bow in his hand and a quiver on his back. On his head he has a golden skull-cap, bound with a gold band which has narrow ends shaped like knives, more than a span in length. His usual dress is a velvety red tunic, made of the European fabrics called "mutanfas." The sultan is preceded by his musicians, who carry gold and silver guimbris [two-stringed guitars], and behind him come three hundred armed slaves. He walks in a leisurely fashion, affecting a very slow movement, and even stops from time to time. On reaching the pempi he stops and looks round the assembly, then ascends it in the sedate manner of a preacher ascending a mosque-pulpit. As he takes his seat the drums, trumpets, and bugles are sounded. Three slaves go out at a run to summon the sovereign's deputy and the military commanders, who enter and sit down. Two saddled and bridled horses are brought, along with two goats, which they hold to serve as a protection against the evil eye. Dugha stands at the gate and the rest of the people remain in the street, under the trees."