This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
All experience shows that even smaller technological changes than those now in the cards profoundly transform political and social relationships. Experience also shows that those transformations are not a priori predictable and that most contemporary “first guesses” concerning them are wrong. For all these reasons, one should take neither present difficulties nor presently proposed reforms too seriously... To ask in advance for a complete recipe would be unreasonable. We can specify only the human qualities required: patience, flexibility, intelligence.
Character | Experience | Flexibility | Intelligence | Patience | Present | Qualities | Wrong |
Since my house burned down, I now own a better view of the rising moon.
The true purpose of life, aside from resisting oppression from without, each individual carries within himself, the responsibility of living nobly or ignobly.
Character | Individual | Life | Life | Oppression | Purpose | Purpose | Responsibility |
The time-man in us does not know now. He is always preparing something in the future, or busy with what happened in the past... All decisions that belong to the life in time, to success, to business, comfort, are about ‘tomorrow’. All decisions about the right thing to do, about how to act, are about tomorrow. It is only what is done in now that counts, and this is a decision always about oneself and with oneself, even though its effect may touch other people’s lives ‘tomorrow’. Now is spiritual... Spiritual values have nothing to do with time.
Business | Character | Comfort | Decision | Future | Life | Life | Man | Nothing | Past | People | Right | Success | Time | Tomorrow |
Each of us was placed here for a special purpose. I believe that it is each person’s responsibility to determine what he or she can do to make the world a better place - and then go out and do it... Take full responsibility for our actions. Risk failure.
Better | Character | Failure | Purpose | Purpose | Responsibility | Risk | World |
Plautus, full name Titus Maccius Plautus NULL
See all things, not in process of becoming, but in Being, and see themselves in the other. Each being contains in itself the whole intelligible world. Therefore All is everywhere. Each is there All, and All is each. Man as he now is has ceased to be the All. But when he ceases to be an individual, he raises himself again and penetrates the whole world.
Character | Individual | Man | World |
Many times it has happened: lifted out of the body into myself; becoming external to all other things and self-centered; beholding a marvelous beauty; then, more than ever, assured of community with the loftiest order; enacting the noblest life, acquiring identity with the divine; stationing within It by having attained that activity; poised above whatsoever in the Intellectual is less than the Supreme: yet, there comes the moment of descent from intellection to reasoning, and after that sojourn in the divine, I ask myself how it happens that I can now be descending, and how did the Soul ever enter into my body, the Soul which even within the body, is the high thing it has shown itself to be.
Beauty | Body | Character | Life | Life | Order | Self | Soul |
Richard H. Rice, fully Richard Henry Rice
The mature man knows that he is likely to make mistakes. He wants to take responsibility for them. Only by facing his mistakes does he learn to act more responsibly.
Character | Man | Responsibility | Wants | Learn |
We are each put on this earth to make a particular contribution to humanity... Although God, the Almighty, has a plan for every one of us, He gives us choices. It is our responsibility to make the best of those choices in order to achieve our ultimate purpose.
Character | Earth | God | Humanity | Order | Plan | Purpose | Purpose | Responsibility |
Humanity goes on and on almost in despair, hoping some time to find rest and peace and fullness of life in the undefined future, when, in fact, all these and more are here now if we would (could?) only reach out our hand and take them.
Character | Despair | Future | Humanity | Life | Life | Peace | Rest | Time |
H. F. Rall, fully Harris Franklin
Freedom means mastery of your world. Fear and greed are common sources of bondage. We are afraid, beset by anxiety. We do not know what tomorrow will bring. We seem so helpless over against the forces that move now without apparent thought for men. And our inner freedom is destroyed by greed. We think that if we only had enough goods we should be free, happy, without care. And so there comes the lust for money, and slavery to the world of things. The world can enslave; it can never make us free.
Anxiety | Anxiety | Care | Character | Enough | Fear | Freedom | Greed | Happy | Lust | Means | Men | Money | Slavery | Thought | Tomorrow | Will | World | Think | Thought |
Lillian Smith, fully Lillian Eugenia Smith
Freedom and responsibility are like Siamese twins: they die if they are parted.
Character | Freedom | Responsibility |
When is a man free? Now when he is driftwood on the stream of life... free of all cares or worries or ambitions... He is not free at all... To be free in action, in struggle, in undiverted and purposeful achievement, to move forward towards a worthy objective across a fierce terrain of resistance, to be vital and allow in the exercise of a great enterprise - that is to be free, and to know the joy and exhilaration of true freedom. A man is free only when he has an errand on earth.
Achievement | Action | Character | Earth | Freedom | Joy | Life | Life | Man | Struggle |