No man is so insignificant as to be sure his example can do not hurt.
I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker in this cause. The example of great and pure personages is the only thing that can lead us to fine ideas and noble deeds. Money only appeals to selfishness and always irresistibly tempts its owners to abuse it.
"Every fault of the mind becomes more conspicuous and more guilty in proportion to the rank of the offender" - Persons in high station are not only answerable for their own conduct, but for the example they may hold out to others. This, joined to their advantages of education, aggravates their vices and loads them with a greater share of responsibility.
Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lend on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there by anything in our character worthy of imitation.
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Words but direct, example must allure.
Too many follow example rather than precept; but it is safer to learn rather from precept than example. Man a wise teacher does not follow his own teaching; for it is easier to say, do this, than to do it. If then I see good doctrine with an evil life, though I pity the last, I will follow the first. Good sayings belong to all; evil actions only to their authors.
There in fact four very significant stumbling-blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, long-standing custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge... there are two modes of acquiring knowledge, namely by reasoning and experience.
For historians ought to be precise, truthful, and quite unprejudiced, and neither interest nor fear, hatred nor affection, should cause them to swerve from the path of truth, whose mother is history, the rival of time, the depository of great actions, the witness of what is past, the example and instruction of the present, the monitor of the future.
I believe that whoever tries to think things through honestly will soon recognize how unworthy and even fatal is the traditional bias against Negroes. What can the man of good will do to combat this deeply rooted prejudice? He must have the courage to set an example by words and deed, and must watch lest his children become influenced by racial bias.
The world of our consciousness consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner ‘state’ in which the thinking comes to pass. What we think of may be enormous - the cosmic times and spaces, for example - whereas the inner state may be the most fugitive and paltry activity of the mind. Yet the cosmic objects, so far as the experience yields them, are but ideal pictures of something whose existence we do not inwardly possess but only point outwardly, while the inner state is our very experience itself; its reality and that of our experience are one.