This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Meditation is not a means to an end. It is both the means and the end.
Character | Means | Meditation | Wisdom |
Nonresistance isn’t passive. Passivity suggests powerlessness. But non-resistance is extremely powerful. It means we’re consciously choosing what we wish to empower. Nonresistance is the action of wisdom that assesses a situation and realizes there is nothing to be gained from fighting it.
Georgii Litichevsky Semenovich
Life means love. We are here for love. Only love is real and everything is real thanks to love. We are nomads wandering through illusionary space. How to make it real? Only by destroying limits that separate us from others. No violence, no attempts at escape can help, only love. Too often love is more painful than joyful. The instances of love are much shorter than the periods during which we wait for love to emerge. The meaning of living is mastering the art of waiting.
Art | Character | Life | Life | Love | Meaning | Means | Space | Waiting | Art |
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |
Honoré Gabriel Riqueti, comte de Mirabeau
If honesty did not exist, we ought to invent it as the best means of getting rich.
Contentment furnishes constant joy; much covetousness, constant grief. To the contented, even poverty is joy; to the discontented, even wealth is a vexation.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticizes us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We are all of us richer than we think we are; but we are taught to borrow and to beg, and brought up more to make use of what is another’s than our own. Man can in nothing fix and conform himself to his mere necessity. Of pleasure, wealth and power he grasps at more than he can hold; his greediness is incapable of moderation.
Character | Man | Moderation | Necessity | Nothing | Pleasure | Power | Wealth | Think |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |