This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Henri Bergson, aka Henri-Louis Bergson
It is when we detect our own weaknesses that we come to pity or despise mankind. The human nature from which we then turn away is the human nature we have discovered in the depths of our own being. The evil is so well screened, the secret so universally kept, that in this case each individual is the dupe of all: however severely we may profess to judge other men, at bottom we think them better than ourselves. On this happy illusion much of our social life is grounded.
Better | Character | Despise | Evil | Happy | Human nature | Illusion | Individual | Life | Life | Mankind | Men | Nature | Pity | Think |
Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare.
Accomplishment | Age | Appearance | Artifice | Character | Contempt | Falsehood | Future | Learning | Old age | Perfidy | Power | Shame | Sincerity | Youth | Youth | Old |
Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of what he is not.
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
Character | Fanaticism | Illusion | Imagination | People | Taste |
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
Affectation | Appearance | Applause | Censure | Character | Hypocrisy | Order |
Sigmund Freud, born Sigismund Schlomo Freud
What we give out as scientific truth is only the product of our own needs and desires, as they are formulated under varying external conditions; that is to say, it is illusion once more. Ultimately we find only what we need to find, and see only what we desire to see. We can do nothing else. And since the criterion of truth, correspondence with an external world, disappears, it is absolutely immaterial what views we accept. All of them are equally true and false. And no one has a right to accuse any one else of error.
Character | Desire | Error | Illusion | Need | Nothing | Right | Truth | World |
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |
Perseverance can lend the appearance of dignity and grandeur to many actions, just as silence in company affords wisdom and apparent intelligence to a stupid person.
Appearance | Character | Dignity | Intelligence | Perseverance | Silence | Wisdom |
It is in life that we have to ‘perfect’ ourselves. If we limit ‘this life’ to one single journey between birth and death there is not enough time. People give up trying, just because of this appearance of things. They do not bend the life round in a circle, but leave the whole matter to the ‘hereafter’. We cannot grasp that beyond the ‘end’ lies the beginning... Beyond our life we meet - our life. We cannot turn in any other direction!
Appearance | Beginning | Birth | Character | Death | Enough | Journey | Life | Life | People | Time |
What is man’s life compared to the life of the whole Universe? If man’s life is nothing but a minute part of the life of the whole world if he inserted into the cycle of all the Universe so that his appearance and reappearance is dependent upon the gigantic cosmic processes that belong to the Universe, what chance has he of altering anything in his destiny?
Appearance | Chance | Character | Destiny | Life | Life | Man | Nothing | Universe | World |
Pliny the Elder, full name Casus Plinius Secundus NULL
We ought to be guarded against every appearance of envy, as a passion that always implies inferiority wherever it resides.
Appearance | Character | Envy | Inferiority | Passion |
Regardless of how much honor he receives, an honor-seeker will feel upset if even one person does not show him the honor and approval he demands. There will never be an amount of honor that will satisfy him. Physical desires have a saturation point, but the desire for honor is based on falsehood and illusion and is really nothing in itself.
Character | Desire | Falsehood | Honor | Illusion | Nothing | Will | Approval |
A contemplative life has more the appearance of a life of piety than any other; but it is the divine plan to bring faith into activity and exercise.
John Cudahy, fully John Clarence Cudahy
If these distracted times prove anything, they prove that the greatest illusion is reliance upon the security and permanence of material possessions. We must search for some other coin. And we will discover that the treasure-house of education has stood intact and unshaken in the storm. The man of cultivated life has founded his house upon a rock. You can never take away the magnificent mansion of his mind.
Education | Illusion | Life | Life | Man | Mind | Possessions | Search | Security | Will | Wisdom |