This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
In vain we attempt to clear our conscience by affecting to compensate for fraud or cruelty by acts of strict religious homage towards God.
Be and continue poor, young man, while others around you grow rich by; fraud and disloyalty; be without place or power, while others beg their way upwards; bear the pain of disappointed hopes, while others gain their by; flattery; forego the gracious pressure of the hand, for which others cringe and crawl. Wrap yourself in your own virtue, and seek a friend and your daily bread. If you have, in such a course, grown gray; with unblenched honor, bless God and die.
Character | Disloyalty | Flattery | Fraud | Friend | God | Honor | Man | Pain | Power | Virtue | Virtue | God |
Walt Whitman, fully Walter "Walt" Whitman
The melancholy prudence of the abandonment of such a great being as a man is to the toss and pallor of years of money making with all their scorching days and icy nights... is the great fraud upon modern civilization.
Character | Civilization | Fraud | Man | Melancholy | Money | Prudence | Prudence |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Out of the ashes of misanthropy benevolence rises again; we find many virtues where we had imagined all was vice, many acts of disinterested friendship where we had fancied all was calculation and fraud - and so gradually from the two extremes we pass to the proper medium; and, feeling that no human being is wholly good or wholly base, we learn that true knowledge of mankind which induces us to expect little and forgive much. The world cures alike the optimist and the misanthrope.
Benevolence | Fraud | Good | Knowledge | Little | Mankind | Wisdom | World | Friendship | Forgive | Learn |
Those who obtain riches by labor, care, and watching, know their value. Those who impart them to sustain and extend knowledge, virtue, and religion, know their use. Those who lose them by accident or fraud know their vanity. And those who experience the difficulties and dangers of preserving them know their perplexities.
Accident | Care | Experience | Fraud | Knowledge | Labor | Religion | Riches | Virtue | Virtue | Wisdom | Riches |
The principle of heredity succession is universal; but the order has been variously established by convenience or caprice, by the spirit of national institutions, or by some partial example which was originally decided by fraud or violence.
Erich Fromm, fully Erich Seligmann Fromm
Fairness means not to use fraud and trickery in the exchange of commodities and services and the exchange of feelings.
A man hath riches. Whence came they, and whither go they? for this is the way to form a judgment of the esteem which they and their possessor deserve. If they have been acquired by fraud or violence, if they make him proud and vain, if they minister to luxury and intemperance, if they are avariciously hoarded up and applied to no proper use, the possessor becomes odious and contemptible.
Otto von Bismarck, Otto Eduard Leopold, Prince of Bismarck, Duke of Lauenburg
With a gentleman I try to be a gentleman and a half, and with a fraud I try to be a fraud and a half.
Fraud |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
In the twentieth century the magnificent sensate house of Western man began to deteriorate rapidly and then to crumble. There was, among other things, a disintegration of its moral, legal, and other values which, from within, control and guide the behavior of individuals and groups. When human beings cease to be controlled by deeply interiorized religious, ethical, aesthetic and other values, individuals and groups become the victims of crude power and fraud as the supreme controlling forces of their behavior, relationship, and destiny. In such circumstances, man turns into a human animal driven mainly by his biological urges, passions, and lust. Individual and collective unrestricted egotism flares up; a struggle for existence intensifies; might becomes right; and wars, bloody revolutions, crime, and other forms of interhuman strife and bestiality explode on an unprecedented scale. So it was in all great transitory periods.
Aesthetic | Behavior | Control | Existence | Fraud | Individual | Man | Power | Struggle |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
The boundary between true and false, and beautiful and ugly, will erode. Conscience will disappear in favor of special interest groups. Force and fraud will become the norm; might will become right, and brutality rampant. It will be a bellum omnium contra omnes, and the family will disintegrate as well. “The home will become a mere overnight parking place.”
It’s better in fact to be guilty of manslaughter than of fraud about what is fair and just.
From this equality of ability ariseth equality of hope in the attaining of our ends. And therefore if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end (which is principally their own conservation, and sometimes their declaration only), endeavor to destroy or subdue one another. - Thomas Hobbes. Leviathan, 1651.
It is a general idea, that when taxes are once laid on, they are never taken off.
It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, That can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death. My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to bind me in all cases whatsoever to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.