This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I personally gave up the Absolute . . . I fully believe in taking moral holidays.
Order | Philosophy | Psychology |
Regarding mutual tolerance: It is negative in one sense, but positive in another. It absolutely forbids us to be forward in pronouncing on the meaninglessness of forms of existence other than our own; and it commands us to tolerate, respect, and indulge those whom we see harmlessly interested and happy in their own ways, however unintelligible these may be to us. Hands off . . . .
Absolute | Day | Human nature | Nature | Present | Question | War |
The mind, in short, works on the data it receives very much as a sculptor works on his block of stone. In a sense the statue stood there from eternity. But there were a thousand different ones beside it, and the sculptor alone is to thank for having extricated this one from the rest.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast...
Care | Decision | Order | Responsibility |
Weak and imperfect men shall, notwithstanding their frailties and effects, be received as having pleased God, if they have done their utmost to please Him.
Order |
So I am against all big organizations as such, national ones first and foremost; against all big successes and big results; and in favor of the eternal forces of truth which always work in the individual and immediately unsuccessful way, under-dogs always, till history comes, after they are long dead, and puts them on top.
Discipline | Force | War |
The war-party is assuredly right in affirming and reaffirming that the martial virtues, although originally gained by the race through war, are absolute and permanent human goods. Patriotic pride and ambition in their military form are, after all, only specifications of a more general competitive passion. They are its first form, but that is no reason for supposing them to be its last form. Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame? Why should men not someday feel that is it worth a blood-tax to belong to a collectivity superior in any respect? Why should they not blush with indignant shame if the community that owns them is vile in any way whatsoever? Individuals, daily more numerous, now feel this civic passion. It is only a question of blowing on the spark until the whole population gets incandescent, and on the ruins of the old morals of military honor, a stable system of morals of civic honor builds itself up. What the whole community comes to believe in grasps the individual as in a vise. The war-function has grasped us so far; but the constructive interests may someday seem no less imperative, and impose on the individual a hardly lighter burden.
Better | Feelings | Glory | Ideals | Nations | Politics | Shame | War | Vicissitudes |
Next to reading, meditation, and prayer, there is nothing that so secures our hearts from foolish passions, nothing that preserves so holy and wise a frame of mind, as some useful, humble employment of ourselves.
The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.
When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.
Mind | Nature | Order | Religion | Sacrifice | Surrender | Happiness |
The progress of these terrors is plainly shown us in our Lord's agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord's death upon the Cross as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that twofold death, which was due to the fallen nature, out of which He could not come till He could say, It is finished; Father, into Thy hands I commend my spirit..
Eternal | God | Law | Love | Order | Rule | Self-love | Will | God |
Science, like life, feeds on its own decay. New facts burst old rules; then newly divined conceptions bind old and new together into a reconciling law.
Take the happiest man, the one most envied by the world, and in nine cases out of ten his inmost consciousness is one of failure. Either his ideals in the line of his achievements are pitched far higher than the achievements themselves, or else he has secret ideals of which the world knows nothing, and in regard to which he inwardly knows himself to be found wanting.
Authority | Civilization | Cruelty | Discipline | Doubt | Duty | Force | Little | Manliness | Men | Opinion | Public | Question | War | Work | Cruelty | Afraid |
One was there who left all his friends behind; who going inland ever more and more, and being left quite alone, at last did find a lonely valley sheltered from the wind, wherein, amidst an ancient cypress wood, a long-deserted ruined castle stood.
Attention | Cause | Danger | Earth | Man | Men | Peace | Society | War | Society | Danger |
A small degree of wit, accompanied by good sense, is less tiresome in the long run than a great amount of wit without it.