This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by plan-conforming, conscious organization. The struggle for individual existence disappears... Only from that time will man himself, with full consciousness, make his own history - only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom.
Anarchy | Consciousness | Existence | Freedom | History | Individual | Man | Means | Necessity | Organization | Plan | Society | Struggle | Time | Will | Wisdom |
Joseph Fourier, fully Jean Baptiste Joseph Fourier
Primary causes are unknown to us, but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy.
Object | Observation | Philosophy | Study | Wisdom |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Wine is the source of the greatest evils among communities. It causes diseases, quarrels, seditions, idleness, aversion to labor, and family disorders... It is s species of poison that causes madness. It does not make a man die, but it degrades him into a brute. Men may preserve their health and vigor without wine; with wine they run the risk of ruining their health and losing their morals.
Family | Health | Idleness | Labor | Madness | Man | Men | Risk | Wisdom |
Tracing the progress of mankind in the ascending path of civilization, and moral and intellectual culture, our fathers found that the divine ordinance of government, in every stage of ascent, was adjustable on principles of the common reason to the actual condition of a people, and always had for its objects, in the benevolent councils of the divine wisdom, the happiness, the expansion, the security, the elevation of society, and the redemption of man. They sought in vain for any title of authority of man over man, except of superior capacity and higher morality.
Authority | Capacity | Civilization | Culture | Government | Man | Mankind | Morality | People | Principles | Progress | Reason | Redemption | Security | Society | Title | Wisdom |
What causes war is not patriotism, not that human beings are willing to die in defense of their dearest ones. It is the false doctrine, fostered by the few, that war spells gain.
Defense | Doctrine | Patriotism | War | Wisdom |
Sigmund Freud, born Sigismund Schlomo Freud
It may be difficult, too, for many of us, to abandon the belief that there is an instinct towards perfection at work in human beings, which has brought them to their present high level of intellectual achievement and ethical sublimation and which may be expected to watch over their development as supermen. I have no faith, however, in the existence of any such internal instinct and I cannot see how this benevolent illusion is to be preserved. The present development of human beings requires, as it seems to me, no different explanation from that of animals. What appears in a minority of human individuals as an untiring impulsion towards further perfection can easily be understood as a result of the instinctual repression upon which is based all that is most precious in human civilization.
Achievement | Belief | Civilization | Existence | Faith | Illusion | Instinct | Perfection | Present | Wisdom | Work |
Sigmund Freud, born Sigismund Schlomo Freud
If we may assume as an experience admitting of no exception that everything living dies from causes within itself, and returns to the inorganic, we can only say “the goal of all life is death,” and, casting back, “The inanimate was there before the animate.”
Death | Experience | Life | Life | Wisdom |
Sigmund Freud, born Sigismund Schlomo Freud
To be sure, if it is the purpose of educators to stifle the child’s power of independent thought as early as possible, in order to produce that ‘good behavior’ which is so highly prized, they cannot do better than deceive children in sexual matters and intimidate them by religious means. The stronger characters will, it is true, withstand these influences; they will become rebels against the authority of their parents and later against every other form of authority. When children do not receive the explanations for which they turn to their elders, they go on tormenting themselves in secret with the problem, and produce attempts at solution in which the truth they have guessed is mixed up in the most extraordinary way with grotesque inventions; or else they whisper confidences to each other which, because of the sense of guilt in the youthful inquirers, stamp everything sexual as horrible and disgusting.
Authority | Behavior | Better | Children | Good | Guilt | Means | Order | Parents | Power | Purpose | Purpose | Receive | Sense | Thought | Truth | Will | Wisdom | Thought |
As children we all possess a natural, uninhibited curiosity, a hunger for explanation, which seems to die slowly as we age - suppressed, I suppose, by the high value we place on conformity and by the need not to appear ignorant. It betokens a conviction that somehow science is innately incomprehensible. It precludes reaching deeper, thereby denying the profound truth that understanding enriches experience, that explanation vastly enhances beauty of the natural world in the eye of the beholder.
Age | Beauty | Children | Conformity | Curiosity | Experience | Hunger | Need | Science | Truth | Understanding | Wisdom | World | Beauty | Value |
Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, consider’d as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects and from effects to causes, according to their experienc’d union.
Determination | Mind | Necessity | Nothing | Thought | Wisdom | Thought |
Among well-bred people a mutual deference is affected, contempt of others is disguised; authority concealed; attention given to each in his turn; and an easy stream of conversation maintained without vehemence, without interruption, without eagerness for victory, and without any airs of superiority.
Attention | Authority | Contempt | Conversation | Deference | People | Superiority | Vehemence | Wisdom |
Understanding reduces the greatest to simplicity, and lack of it causes the least to take on the magnitude of complexity.
Simplicity | Understanding | Wisdom |
Notwithstanding the empire of the imagination, there is a secret tie or union among particular ideas, which causes the mind to conjoin them more frequently together, and makes the one, upon its appearance, introduce the other... These principles of association are reduced to three, viz. Resemblance... Contiguity... Causation... as it is by means of thought only that any thing operates upon our passions, and as these are only ties of our thought, they are really to us the cement of the universe, and all the operations of the mind must, in a great measure, depend on them.
Appearance | Association | Ideas | Imagination | Means | Mind | Principles | Thought | Universe | Wisdom | Association | Thought |
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident; that all men are created equal; that they are endowed by their creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Earth | Events | God | Government | Mankind | Men | Nature | People | Respect | Right | Wisdom | Government | Respect | God | Truths |
Gottfried Leibniz, fully Gottfried Wilhalm von Leibniz, Baron von Leibnitz
Souls act according to the laws of final causes through appetitions, ends, and means. Bodies act according to the laws of efficient causes or motions. And the two realms, that of efficient causes and that of final causes, are in harmony with one another.