This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Carl Jung, fully Carl Gustav Jung
Everything that irritates us about others can lead us to an understanding of ourselves.
It is easy to look down on others; to look down on others is the difficulty.
Character | Difficulty |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
Men almost always walk in the paths trodden by others proceeding in their actions by imitation.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
There are three classes [kinds] of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless.
Rare is the person who can weigh the faults of others without putting his thumb on the scales.
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.
Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |
Gina Lombroso, fully Gina Elena Zefora Lombroso
Morality is not an imposition removed from life and reason; it is a compendium of the minimum of sacrifices necessary for man to live in company with other men, without suffering too much or causing others to suffer.
Character | Life | Life | Man | Men | Morality | Reason | Suffering |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
Minds are cluttered from the age of six with the values of others - values which bear little relation to their own private capacities, needs and desires.
There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness, and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.
Bitterness | Character | Pride | Sarcasm | Tenderness |