This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |
Give up the notion that there is a final state to attain. Spiritual life consists of ongoing practice undertaken as a lifetime work. This realization breeds humility, especially when we realize that in our initial infatuation with enlightenment, we underestimate the amount of inner work necessary to free us from our addictive patterns of thought and behavior.
Behavior | Character | Enlightenment | Humility | Life | Life | Practice | Thought | Work | Thought |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |
If men as individuals surrender to the call of their elementary instincts, avoiding pain and seeking satisfaction only for their own selves, the result for them all taken together must be a state of insecurity, of fear, and of promiscuous misery.
J. L. M. Curry, fully Jabez Lamar Monroe Curry
A state to prosper, must be built on foundations of moral character, and, this character is the principal element of its strength, and the only guaranty of its permanence and prosperity.
Character | Prosperity | Strength |
There are two fools in this world. One is the millionaire who thinks that by hoarding money he can somehow accumulate real power, and the other is the penniless reformer who thinks that if only he can take the money from one class and give it to another, all the world’s ills will be cured.
One situation only of the married state is excluded from pleasure: and that is, a state of indifference.
Character | Indifference | Pleasure |
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |
Juan Ramón Jimenez, fully Juan Ramón Jiménez Mantecón
A permanent state of transition is man's most noble condition.
Adoration is an activity of the loving, but still separate individuality. Contemplation is the state of union with the divine Ground of all being. The highest prayer is the most passive. Inevitably; for the less there is of self, the more there is of God.
Character | Contemplation | God | Individuality | Prayer | Self | Contemplation |
Walter Kerr, fully Walter Francis Kerr
The work we are doing is more or less the work we meant to do in life [but] it does not yield us the feeling of accomplishment we had expected... If I were required to put into a single sentence my own explanation of the state of our hearts, heads, and nerves, I would do it this way: we are vaguely wretched because we are leading half-lives, half-heartedly, and with only one-half of our minds actively, engaged in making contact with the universe about us.
Accomplishment | Character | Life | Life | Universe | Work |
Jaron Lanier, fully Jaron Zepel Lanier
Life is based on limitation and compromise. The fact that we forget the meaning of life is the meaning of life. Being in a state of partial awareness allows experience and life to progress. God, as an omniscient being, is not an “experiencing being” because his or her experience is not new. If You were going to start a universe, what would Your options be? You could choose to remain totally stagnant, but that wouldn’t amount to a true universe. You’d need entities that experience it, entities that are fragile and temporary and not omniscient. That’s who we are and why we’re here.
Awareness | Character | Experience | God | Life | Life | Meaning | Need | Progress | Universe | Awareness |
Our culture needs a great deal more than a changed lifestyle. In the Western mind, thought-structures and the relationship between consciousness and matter are badly out of balance, so that our world has become wholly pervaded by a materialism that is threatening to squash us to death. We are in a state of materialistic hypertrophy, and our eventual self-destruction would in fact be no more than the logical consequence of our attitudes.
Balance | Character | Consciousness | Culture | Death | Materialism | Mind | Relationship | Self | Thought | World |
In giving yourself over wholly to whatever you are doing at the moment you can achieve a deeper and richer state of mind.
John F. Kennedy, fully John Fitzgerald "Jack" Kennedy
When at some future date the high court of history sits in judgment of each one of us - recording whether in our brief span of service we fulfilled our responsibilities to the state - our success or failure, in whatever office we may hold, will be measured by the answers to four questions - were we truly men of courage... were we truly men of judgment... were we truly men of integrity... were we truly men of dedication?
Character | Courage | Dedication | Failure | Future | History | Integrity | Judgment | Men | Office | Service | Success | Will |