It is a very easy thing to devise good laws; the difficulty is to make them effective. The great mistake is that of looking upon men as virtuous, or thinking that they can be made so by laws; and consequently the greatest art of a politician is to render vices serviceable to the cause of virtue.
Profound ignorance makes a man dogmatic. The man who knows nothing thinks he is teaching others what he has just learned himself; the man who knows a great deal can't imagine that what he is saying is not common knowledge, and speaks indifferently.
Through zeal knowledge is gotten, through lack of zeal knowledge is lost; let a man who knows this double path of gain and loss thus place himself that knowledge may grow.
If men wound you with injuries, meet them with patience; hasty words rankle the wound, soft language dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury; than by argument to overcome it.
If you want to earn more - learn more. If you want to get more out of the world you must put more into the world. For, after all, men will get no more out of life than they put into it.
A child asked a man to pick a flower for her. that was simple enough. But when she said, "Now put it back," the man experienced a baffling helplessness he never knew before. "How can you explain that it cannot be done?" he asked. "How can one make clear to young people that there are some things which, once broken, once mutilated, can never be replaced or mended?"
False modesty is the masterpiece of vanity: showing the vain man in such an illusory light that he appears in the reputation of the virtue quite opposite to the vice which constitutes his real character; it is a deceit.
He who beholds in all beings in the self and the self in all beings, he never turns away from it. When to a man who understands, the self has become all things, what sorrow, what trouble can there be to him who once beheld that unity?
Whatever study tends neither directly nor indirectly to make us better men and citizens is at best a specious an ingenious sort of idleness; and the knowledge we acquire by it only a credible kind of ignorance, nothing more.