Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Henry Adams, aka Henry Brooks Adams

The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim’s sympathies.

Character | Ends | Men | Power | Self |

Phillips Brooks

Only the soul that with an overwhelming impulse and a perfect trust gives itself up forever to the life of other men, finds the delight and peace which such complete self-surrender has to give.

Character | Impulse | Life | Life | Men | Peace | Self | Soul | Surrender | Trust |

Edwin Hubbell Chapin

The child’s grief throbs against the round of its little heart as heavily as the man’s sorrow; and the one finds as much delight in his kite or drum as the other in striking the springs of enterprise or soaring on the wings of fame.

Character | Fame | Grief | Heart | Little | Man | Sorrow |

Margaret M. Butts

Learn to laugh. And most of all, learn to laugh at yourself. The person who can give a riotous account of his own faux pas, will never have to listen to another's embarrassing account of it. He will rarely know the sting of humiliation. His a delight to be with, but more important, he is enjoying his own life, and applying to his ills and errors the most soothing balm the human spirit has devised - laughter.

Character | Important | Laughter | Life | Life | Spirit | Will | Wisdom | Learn |

Edwin Hubbell Chapin

Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.

Action | Character | Ends | Eternity | Existence | Life | Life | Will | World |

Benjamin Franklin

Whatever is begun in anger ends in shame.

Anger | Character | Ends | Shame |

Felix Frankfurter

Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.

Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |

Abraham Hasdai

Anger begins with madness, and ends with regret.

Anger | Character | Ends | Madness | Regret |

Robert Hall

What delight will it afford to renew the sweet counsel we have taken together, to recount the toils, the combats, and the labor of the way, and to approach, not the house, but the throne of God, in company, in order to join in the symphonies of heavenly voices, and lose ourselves amidst the splendors and fruitions of the beatific vision.

Character | Counsel | God | Labor | Order | Vision | Will | Counsel |

Aldous Leonard Huxley

Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.

Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |

Anna Jameson

In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.

Beginning | Character | Ends | Evil | Fanaticism | Fear | Religion | Wickedness |

Samuel Horsley

Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.

Character | Curiosity | Discovery | Ends | Knowledge | Piety | Wonder |

Aldous Leonard Huxley

The end cannot justify the means, for the simple and obvious reason that the means employed determine the nature of the ends produced.

Character | Ends | Justify | Means | Nature | Reason |

Juvenal, fully Decimus Junius Juvenalis NULL

Revenge is the poor delight of little minds.

Character | Little | Revenge |

Johann Kaspar Lavater

Desire is the uneasiness a man finds in himself upon the absence of anything whose present enjoyment carries the idea of delight with it.

Absence | Character | Desire | Enjoyment | Man | Present |

Jacques Maritain

Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.

Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |

Thomas Merton

He who attempts to act and do things for others and for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them only the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, and his doctrinaire prejudices and ideas.

Capacity | Character | Ego | Ends | Freedom | Ideas | Integrity | Love | Means | Self | Understanding | Will | World |