I cannot teach you the ten principles of service. But a little child and a thief can show you what they are. From the child you can learn three things: He is merry for no particular reason; never for a moment is he idle; when he needs something, he demands it vigorously. The thief can instruct you in seven things: He does his service by night; if he does not finish what he has set out to do, in one night, he devotes the next night to it; he and those who work with him love one another; he risks his life for small gains; what he takes has so little value for him that he gives it up for a very small coin; he endures blows and hardship, and it matters nothing to him; he likes his trade and would not exchange it for any other.
The moral and spiritual forces of our country do not lose ground in the hours we are busy on our jobs; their battle is the leisure time. We are organizing the production of leisure. We need better organization of its consumption.
Maturity is a quality of personality made up of a number of elements. It is stick-to-itiveness, the ability to stick to a job, to work on it and to struggle through it until it is finished, or until one has given all one has in the endeavor. It is the quality or capacity of giving more than is asked or required in a given situation. It is this characteristic that enables others to count on one; thus it is reliability. Persistence is an aspect of maturity; persistence to carry out a a goal in the face of difficulties. Endurance enters into the concept of maturity; the endurance of difficulties, unpleasantness, discomfort, frustration, hardship. The ability to size things up, make one's own decisions, is a characteristic of maturity. This implies a considerable amount of independence. A mature person is not dependent unless ill. Maturity includes a determination, a will to succeed and achieve, a will to live. Of course, maturity represents the capacity to cooperate; to work with others; to work in an organization and under authority. The mature person is flexible, can defer to time, persons, circumstances. He can show tolerance. He can be patient, and, above all, he has qualities of adaptability and compromise. Basically, maturity represents a wholesome amalgamation of two things: 1) Dissatisfaction with the status quo, which calls forth aggressive, constructive effort, and 2) Social concern and devotion. Emotional maturity is the morale of the individual.
Ability | Adaptability | Authority | Capacity | Character | Circumstances | Determination | Devotion | Effort | Endurance | Giving | Individual | Organization | Persistence | Personality | Qualities | Reliability | Size | Struggle | Time | Will | Work |
With all their faults, trade-unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in man, than any other association of men.
Parents represent the last stand of the amateur. Every other trade and profession has developed standards, has required study and practice and licensing before releasing the students into his work. Only one profession remains untutored and untrained -- the bearing and rearing of our children.
What kind of society isn't structured on greed? The problem of social organization is how to set up an arrangement under which greed will do the least harm; capitalism is that kind of a system.
Nothing is constant but change! All existence is a perpetual flux of "being and becoming"! That is the broad lesson of the evolution of the world... The belief in the freedom of the will is inconsistent with the truth of evolution. Modern philosophy shows clearly that the will is never really free in man or animal, but determined by the organization of the brain; and that in turn acquires its individual character by the laws of heredity and the influence of environment.
My trade and art is to live.
A constitution is not a thing in name only, but in fact. It has not an ideal but a real existence, and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of a people constituting a government. It is the body of elements to which you refer, and quote article by article, and contains the principles on which the government shall be established - the form in which it shall be organized - the powers it shall have - the mode of elections - the duration of Congress - and, in fine, everything that relates to the complete organization of a civil government, and the principles on which it shall act, and by which it shall be bound. A constitution is to a government, therefore, what the laws made by that government care to a court of judicature. The court of judicature does not make laws, neither can it alter them; it only acts in conformity to the laws made; and the government is in like manner governed by the constitution.
We talk about a space race. There is a space race down here on the ground. In this race every human being is superpower and the competition no longer stands a chance. Other species are bound to this or that patch of turf, and this planet. We feel bound to no patch of turn on Earth, bound only for the stars. We sacrifice a marsh, a bay, a park, a lake. We sacrifice a sparrow. We trade one countdown for another.
The political organization of the state rests both on force and on faith.
I have said that the soul is not more than the body, and I have said that the body is not more than the soul, and nothing, not God, is greater to one than one's self is, and whoever walks a furlong without sympathy walks to his own funeral drest in his shroud, and I or you pocketless of a dime may purchase the pick of the earth, and to glance with an eye or show a bean in its pod confounds the learning of all times, and there is no trade or employment but the young man following it may become a hero, and there is no object so soft but it makes a hub for the wheel'd universe, and I say to any man or woman, Let your soul stand cool and composed before a million universes. And I say to mankind, Be not curious about God, for I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about death.) I hear and behold God in every object, yet understand God not in the least, nor do I understand who there can be more wonderful than myself. Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, in the faces of men and women I see God, and in my own face in the glass, I find letters from God dropt in the street, and everyone is sign'd by God's name, and I leave them where they are, for I know that wheresoe'er I go, others will punctually come for ever and ever.
We wake up to find the whole world building competitive trade barriers, just as we found it a few years ago building competitive armaments. We are trying to reduce armaments to preserve the world solvency. We shall have to reduce competitive trade barriers to preserve the world's sanity. As between the two, trade barriers are more destructive than armaments and more threatening to the peace of the world.