This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John Hay, fully John Milton Hay
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Character | Energy | Music | Past | Silence | Sound | Will |
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
Absolute | Beauty | Character | Delusion | Doubt | Enlightenment | Ignorance | Knowledge | Learning | Nature | Nothing | People | Price | Reality | Self | Space | Teach | Time | Truth | Universe |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which always like Him, are eternal; and whenever prejudice of error succeeds in establishing in customary law any doctrine contrary to eternal justice.
Character | Doctrine | Error | Eternal | God | Justice | Law | Prejudice | Principles | Progress | God |
Thomas Mann, fully Paul Thomas Mann
Myth is the foundation of life, it is the timeless pattern, the religious formula to which life shapes itself... There is no doubt about it, the moment when the storyteller acquires the mythical way of looking at things, that moment marks a beginning in his life.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
The end and aim of all education is the development of character.
Character development is the great, if not the sole, aim of education.
In the destiny of every moral being there is an object more worthy of God than happiness. It is character. And the grand aim of man's creation is the development of grand character - and grand character is, by its very nature, the product of probationary discipline.
Character | Destiny | Discipline | God | Man | Nature | Object | God |
Had I no other proof of the immortality of the soul than the oppression of the just and the triumph of the wicked in this world, this alone would prevent my having the least doubt of it. So shocking a discord amidst a general harmony of things would make me naturally look for a cause; I should say to myself we do not cease to exist with this life; everything reassumes its order after life.
Cause | Character | Doubt | Harmony | Immortality | Life | Life | Oppression | Order | Soul | World |
Lord Samuel, Herbert Louis Samuel, First Viscount Samuel
Without doubt the greatest injury of all was done by basing morals on myth. For, sooner or later, myth is recognized for what it is, and disappears. Then morality loses the foundation on which it has been built.