Discourtesy does not spring merely from one bad quality, but from several - from foolish vanity, from ignorance of what is due to others, from indolence, from stupidity, from the distraction of thought, from contempt of others, from jealousy.
Whoever undertakes a long Journey, if he be wise, makes it his Business to find out an agreeable Companion. How cautious then should He be, who is to take a Journey for Life, whose Fellow-Traveler must not part with him but at the Grave; his Companion at Bed and Board and Sharer of all the Pleasures and Fatigues of his Journey; as the Wife must be to the Husband! She is no such Sort of Ware, that a Man can be rid of when he pleases: When once that’s purchas’d, no Exchange, no Sale, no Alienation can be made: She is an inseparable Accident to Man: Marriage is a Noose, which, fasten’d about the Neck, runs the closer, and fits more uneasy by our struggling to get loose: ‘Tis a Gordian Knot which none can unty, and being twisted with our Thread of Life, nothing but the Schyth of Death can cut it.
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
Balance | Beauty | Belief | Character | Children | Contempt | Disgrace | Generosity | Giving | Guests | Hope | Legends | Little | Love | Possessions | Simplicity | Taste | Time | Weakness | Will | Beauty | Child | Happiness | Learn |
The best general means to insure the profitable employment of our time is to accustom ourselves to living in continual dependence upon the Spirit of God and His law, receiving, every instant, whatever He is pleased to bestow; consulting Him in every action, and having recourse to Him in our weaker moments when virtue seems to fail.
There is no real elevation of mind in a contempt of little things; it is, on the contrary, from too narrow views that we consider those things of little importance which have in fact such extensive consequences.
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.
The defects of human nature afford us opportunities of exercising our philosophy, the best employment of our virtues. If all men were righteous, all hearts true and frank and loyal, what use would our virtues be?