Great Throughts Treasury

A database of quotes

Related Quotes

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Gamaliel Bailey

There is no surer mark of the absence of the highest moral and intellectual qualities than a cold reception of excellence.

Absence | Character | Excellence | Qualities |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Faith, modesty, humbleness, endeavor and wisdom are the great sources of strength to him who is seeking Enlightenment. Among these, wisdom is the greatest of all and the rest are but aspects of wisdom.

Character | Enlightenment | Faith | Modesty | Rest | Strength | Wisdom |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life nothing can destroy him; if he has conquered greed nothing can limit his freedom.

Character | Day | Deeds | Destroy | Faith | Freedom | Greed | Journey | Life | Life | Light | Man | Mindfulness | Nothing | Right | Wisdom | Deeds |

Yehuda Leib Chasman

Envy is such a part of many people’s personalities that it is not reasonable to expect them to completely eradicate this trait. Rather, they should channel it in a positive direction. Let them envy those with wisdom so they will try to gain more wisdom.

Character | Envy | People | Will | Wisdom |

G. K. Chesterton, fully Gilbert Keith Chesterton

Cruelty is perhaps the worst kind of sin. Intellectual cruelty is certainly the worst kind of cruelty.

Character | Cruelty | Sin | Cruelty |

Rabbi Chanina Bar Chama NULL

He whose deeds exceed his wisdom, his wisdom shall endure; but he whose wisdom exceeds his deeds, his wisdom will not endure.

Character | Deeds | Will | Wisdom | Deeds |

Edwin Hubbell Chapin

Courage is always greatest when blended with meekness; intellectual ability is most admirable when it sparkles in the setting of a modest self-distrust; and never does the human soul appear so strong as when it forgoes revenge and dares to forgive an injury.

Ability | Character | Courage | Distrust | Meekness | Revenge | Self | Soul | Forgive |

Geoffrey Chaucer

For how might sweetness ever have been known to him who never tasted bitterness? Felicity exists for those alone who first have suffered sorrow and distress... By opposites does one in wisdom grow.

Bitterness | Character | Distress | Sorrow | Wisdom |

Richard E. Byrd, fully Richard Evelyn Byrd, Jr.

A man doesn't begin to attain wisdom until he recognizes he is no longer indispensable.

Character | Indispensable | Man | Wisdom |

Whittaker Chambers, born Jay Vivian Chambers, aka Jay David Whittaker Chambers

True wisdom comes from the overcoming of suffering and sin. All true wisdom is therefore touched with sadness.

Character | Sadness | Sin | Suffering | Wisdom |

William Ellery Channing

All that a man does outwardly is but the expression and completion of his inward thought. To work effectually, he must think clearly; to act nobly, he must think nobly. Intellectual force is a principal element of the soul’s life, and should be proposed by every man as the principal end of his being.

Character | Force | Life | Life | Man | Soul | Thought | Work | Think |

Chazon Ish, named Rabbi Avraham Yeshayahu Karelitz

In the eyes of a wise person, illusory honor is very cheap. Wisdom enables a person to live a life of light and elevation, enabling him to leave pettiness behind.

Character | Honor | Life | Life | Light | Wisdom | Wise |