This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Eugene O'Neill, fully Eugene Gladstone O'Neill
Why canÂ’t you remember your Shakespeare and forget the third-raters. YouÂ’ll find what youÂ’re trying to say in him- as youÂ’ll find everything else worth saying. 'We are such stuff as dreams are made on, and our little life is rounded with sleep.'' 'Fine! ThatÂ’s beautiful. But I wasnÂ’t trying to say that. We are such stuff as manure is made on, so letÂ’s drink up and forget it. ThatÂ’s more my idea.
Beauty | Earth | Life | Life | Love | Order | Beauty | Afraid |
Étienne Gilson, fully Étienne Henry Gilson
Not merely to learn philosophy, but to become a philosopher, this is what is now at stake. It does not involve giving up philosophy as a science; it rather involves aiming at possessing philosophy in a different and more exalted way as included in wisdom itself, to which it is in the same relation as a body to its soul. Then also does the philosophical life truly begin, and its beginning does not consist in any addition to already acquired learning; it rather looks like falling in love, like answering the call of a vocation, or undergoing the transforming experience of a conversion.
Étienne Gilson, fully Étienne Henry Gilson
So we must try to distinguish between two questions that are often confused in this discussion. Is the existence of God a truth demonstrable by natural reason, so that it is knowable and known with certitude? Without a doubt the answer to this first question is “yes.” The second question is whether everyone can consider his natural reason infallible in its effort to demonstrate rationally the existence of God? The merciless criticism of the proofs of St. Augustine, St. Anselm, Descartes, Malebranche and many others are timely reminders of the need for modesty. Are we keener philosophers than they? That is the whole question. Modesty is not skepticism. So we should not be afraid to let our mind pursue the proof of God’s existence until we reach the greatest possible certitude, but we should keep intact our faith in the word that reveals this truth to the most simple folk as well as to the most learned. Here it is well to meditate on the very complex and nuanced passage in ST 2-2.2.4: “Is it necessary to believe what can be proved by natural reason?” The answer is in the affirmative: “We must accept by faith not only what is above reason but also what can be known by reason.”
Beginning | Body | Experience | Giving | Life | Life | Looks | Philosophy | Wisdom | Learn |
Étienne Gilson, fully Étienne Henry Gilson
The great curse of modern philosophy is the almost universally prevailing rebellion against intellectual self-discipline. Where loose thinking obtains, truth cannot possibly be grasped, whence the conclusion naturally follows that there is no truth.
History | Skepticism | Study |
Without doubt it is natural to include that love long what we love so much.
The man is perishable. It can, but perish in resistant, and if nothing we are booked, not do not that this is a justice!
I distinguish three sorts of signs: 1. Accidental signs, or the objects which particular circumstances have connected with some of our ideas, so as to render the one proper to revive the other. 2. Natural signs, or the cries which nature has established to express the passions of joy, of fear, or of grief, 3. Instituted signs, or those which we have chosen ourselves, and bear only an arbitrary relation to our ideas.
Distinction | Distinguish | Experience | Impression | Play | Rest |
Étienne Gilson, fully Étienne Henry Gilson
Every time our intellect thus succeeds in substituting some principles and causes of knowledge for knowledge itself, it is on the right road to wisdom. As a matter of fact, it has already found wisdom, at least in part, while awaiting the day when, fully aware of what the absolutely first principles and first causes truly are, it begins to see everything else in their light.
Man | Principles | Rest | Wise |
A willingness enemy s' attaches me to hold in a state of suspension and obstacles to me fooled by the things vague and the expectations evasive.
The man who loves the higher it gets, the more it is bound, it is more loved, more like it.
Étienne Gilson, fully Étienne Henry Gilson
Why should those eminently rational beings, the scientists, deliberately prefer to the simple notions of design, or purposiveness, in nature, the arbitrary notions of blind force, chance, emergence, sudden variation, and similar ones? Simply because they much prefer a complete absence of intelligibility to the presence of a nonscientific intelligibility.
Cause | Ideas | Knowing | Man | Nature | Need | Organization | Purpose | Purpose | Sense |
Étienne Gilson, fully Étienne Henry Gilson
He (a new philosopher) still needs to be taught, not this time philosophy, but to philosophize.
Like the sacramental use of water and bread and wine, friendship takes what's common in human experience and turns it into something holy.
Integrity | Man | Men | Relationship | Responsibility | Title | Wisdom |
Mankind did not multiply words without necessity, especially in the beginning: for they were, at no small trouble to invent and to retain them.
These two arts associated themselves with that of gesture, their elder sister, and known by the name of Dance. From whence there is reason to conjecture, that some kind of dance, and some kind of music and poetry, might have been observed at all times, and in all nations.