Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Origen, fully Origenes Adamantius NULL

Egyptian-born Early Christian Alexandrian Scholar and Theologian

"Conscience is the chamber of justice."

"For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be."

"But God, who is the beginning of all things, is not to be regarded as a composite being, lest perchance there should be found to exist elements prior to the beginning itself, out of which everything is composed, whatever that be which is called composite."

"The physical voice we use in prayer need not be great nor startling; even should we not lift up any great cry or shout, God will yet hear us."

"If all things were made through Him, clearly so must the splendid revelations have been which were made to the fathers and prophets, and became to them the symbols of the sacred mysteries of religion."

"This also is a part of the Church's teaching, that the world was made and took its beginning at a certain time, and is to be destroyed on account of its wickedness."

"The power of choosing good and evil is within the reach of all."

"The soul has neither beginning nor end. They come into this world strengthened by the victories or weakened by the defeats of their previous lives."

"It can be shown that an incorporeal and reasonable being has life in itself independently of the body... then it is beyond a doubt bodies are only of secondary importance and arise from time to time to meet the varying conditions of reasonable creatures. Those who require bodies are clothed with them, and contrariwise, when fallen souls have lifted themselves up to better things their bodies are once more annihilated. They are ever vanishing and ever reappearing."

"Is it not more in conformity with reason that every soul for certain mysterious reasons (I speak now according to the opinion of Pythagoras and Plato and Empedocles, whom Celsus frequently names) is introduced into a body, and introduced according to its deserts and former actions? ... Is it not rational that souls should be introduced into bodies, in accordance with their merits and previous deeds, and that those who have used their bodies in doing the utmost possible good should have a right to bodies endowed with qualities superior to the bodies of others? ... The soul, which is immaterial and invisible in its nature, exists in no material place without having a body suited to the nature of that place; accordingly, it at one time puts off one body, which was necessary before, but which is no longer adequate in its changed state, and it exchanges it for a second."

"And the expulsion of the man and woman from paradise, and their being clothed with tunics of skins (which God, because of the transgression of men, made for those who had sinned), contain a certain secret and mystical doctrine (far transcending that of Plato) of the souls losing its wings, and being borne downwards to Earth, until it can lay hold of some stable resting-place."

"We think that those views are by no means to be accepted which some people most unnecessarily advance and support, to the effect that rational souls can reach such a pitch of abasement that they forget their rational nature and high dignity and sink into the bodies of irrational beasts, either large or small."

"Having refuted, then, as well as we could, every notion which might suggest that we were to think of God as in any degree corporeal, we go on to say that, according to strict truth, God is incomprehensible, and incapable of being measured."

"It is in our power to stretch out our arms and, by doing good in our actions, to seize life and set it in our soul."

"All rational creatures who are incorporeal and invisible, if they become negligent, gradually sink to a lower level and take for themselves bodies suitable to the regions into which they descend; that is to say, first ethereal bodies, and then aereal. And when they reach the neighborhood of the Earth they are enclosed in grosser bodies, and last of all are tied to human flesh."

"There are souls in all living things, even in those which live in the waters."

"The man who was made in God’s image is the inner man, the incorporeal, incorruptible, immortal one."

"God must not be thought of as a physical being, or as having any kind of body. He is pure mind. He moves and acts without needing any corporeal space, or size, or form, or color, or any other property of matter."

"We maintain that human wisdom is a means of education for the soul, divine wisdom being the ultimate end."

"As the eye naturally seeks the light and vision, and our body naturally desires food and drink, so our mind is possessed with a becoming and natural desire to become acquainted with the truth of God and the causes of things."

"But I am also pleading my own cause, as I now devote myself with what boldness I may to the work of exposition; for it may be that I am not endowed with that habit and disposition which he ought to have who is fitted by God to be a minister of the New Covenant, not of the letter but of the spirit."

"In the first place, we must note that the nature of that deity which is in Christ in respect of His being the only-begotten Son of God is one thing, and that human nature which He assumed in these last times for the purposes of the dispensation (of grace) is another."

"He makes Himself known to those who, after doing all that their powers will allow, confess that they need help from Him."

"Now, if all things may exist without bodies, there will undoubtedly be no bodily substance, seeing there will be no use for it."

"Every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin by swerving from rectitude and justice."

"Respecting which there is one opinion throughout the whole Church, that the whole law is indeed spiritual; but that the spiritual meaning which the law conveys is not known to all, but to those only on whom the grace of the Holy Spirit is bestowed in the word of wisdom and knowledge."

"Now our whole activity is devoted to God, and our whole life, since we are bent on progress in divine things."

"Seeing, then, that such is the end, when all enemies will be subdued to Christ, when death - the last enemy - shall be destroyed, and when the kingdom shall be delivered up by Christ (to whom all things are subject) to God the Father; let us, I say, from such an end as this, contemplate the beginnings of things. For the end is always like the beginning: and, therefore, as there is one end to all things, so ought we to understand that there was one beginning; and as there is one end to many things, so there spring from one beginning many differences and varieties, which again, through the goodness of God, and by subjection to Christ, and through the unity of the Holy Spirit, are recalled to one end, which is like unto the beginning."

"Sun, moon and stars are animated and rational, the temporary body of souls which shall hereafter be released from them and finally be brought into the great unity."

"Stronger than all the evils in the soul is the Word, and the healing power that dwells in Him, and this healing He applies, according to the will of God, to everyman. The consummation of all things is the destruction of evil?to quote Zephaniah: ?My determination to gather the nations, that I am assemble the kings, to pour upon them mine indignation, even say all my fierce anger, for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language that they may all call upon the name of the Lord, to serve Him with one consent.?? Consider carefully the promise, that all shall call upon the Name of the Lord, and serve him with one consent."

"We are obliged, therefore, to say that whoever speaks that which is foreign to religion is using many words, while he who speaks the words of truth, even should he go over the whole field and omit nothing, is always speaking the one word."

"The individual...exists only as part of the cosmos."

"Then, in the next place, we must know that every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin by swerving from rectitude and justice."

"We must believe what is good and true about the prophets, that they were sages, that they did understand what proceeded from their mouths, and that they bore prudence on their lips."

"This opinion, however, is held by most, that the devil was an angel, and that, having become an apostate, he induced as many of the angels as possible to fall away with himself, and these up to the present time are called his angels."

"What each one honors before all else, what before all things he admires and loves, this for him is God."

"To him who, though by no means near the end, is yet advancing, He is the way; to him who has put off all that is dead He is the life."

"When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the needed solidity."