Brazilian-born British Biologist who worked on graft rejection, awarded Nobel Prize in Physiology or Medicine
"I cannot give any scientist of any age better advice than this: the intensity of conviction that a hypothesis is true has no bearing over whether it is true or not."
"Deductivism in mathematical literature and inductivism in scientific papers are simply the postures we choose to be seen in when the curtain goes up and the public sees us. The theatrical illusion is shattered if we ask what goes on behind the scenes. In real life discovery and justification are almost always different processes. "
"For a scientist must indeed be freely imaginative and yet skeptical, creative and yet a critic. There is a sense in which he must be free, but another in which his thought must be very preceisely regimented; there is poetry in science, but also a lot of bookkeeping. "
"If politics is the art of the possible, research is surely the art of the soluble. Both are immensely practical-minded affairs. "
"It is a common failing–and one that I have myself suffered from–to fall in love with a hypothesis and to be unwilling to take no for an answer. A love affair with a pet hypothesis can waste years of precious time. There is very often no finally decisive yes, though quite often there can be a decisive no. "
"Scientific reasoning is a kind of dialogue between the possible and the actual, between what might be and what is in fact the case. "
"Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poets–scientists and philosopher–scientists and even a few mystics. ... and most people who are in fact scientists could easily have been something else instead. "
"The fact that scientists do not consciously practice a formal methodology is very poor evidence that no such methodology exists. It could be said–has been said–that there is a distinctive methodology of science which scientists practice unwittingly, like the chap in Moliere who found that all his life, unknowingly, he had been speaking prose. "
"There is nothing distinctively scientific about the hypothetico-deductive process. It is not even distinctively intellectual. It is merely a scientific context for a much more general stratagem that underlies almost all regulative processes or processes of continuous control, namely feedback, the control of performance by the consequences of the act performed. In the hypothetico-deductive scheme the inferences we draw from a hypothesis are, in a sense, its logical output. If they are true, the hypothesis need not be altered, but correction is obligatory if they are false. The continuous feedback from inference to hypothesis is implicit in Whewell's account of scientific method; he would not have dissented from the view that scientific behaviour can be classified as appropriately under cybernetics as under logic. "
"The scientific method is a potentiation of common sense, exercised with a specially firm determination not to persist in error if any exertion of hand or mind can deliver us from it. Like other exploratory processes, it can be resolved into a dialogue between fact and fancy, the actual and the possible; between what could be true and what is in fact the case. The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature. It begins as a story about a Possible World—a story which we invent and criticise and modify as we go along, so that it ends by being, as nearly as we can make it, a story about real life. "
"Today the world changes so quickly that in growing up we take leave not just of youth but of the world we were young in. Fear and resentment of what is new is really a lament for the memories of our childhood. "
"Just as compulsory primary education created a market catered for by cheap dailies and weeklies, so the spread of secondary and latterly of tertiary education has created a large population of people, often with well-developed literary and scholarly tastes who have been educated far beyond their capacity to undertake analytical thought ... [The Phenomenon of Man] is written in an all but totally unintelligible style, and this is construed as prima-facie evidence of profundity."
""Immunological tolerance" may be described as a state of indifference or non-reactivity towards a substance that would normally be expected to excite an immunological response. The term first came to be used in the context of tissue transplantation immunity, i.e. of the form of immunity that usually prohibits the grafting of tissues between individuals of different genetic make-up; and it was used to refer only to a non-reactivity caused by exposing animals to antigenic stimuli before they were old enough to undertake an immunological response. For example, if living cells from a mouse of strain CBA are injected into an adult mouse of strain A, the CBA cells will be destroyed by an immunological process, and the A-line mouse that received them will destroy any later graft of the same origin with the speed to be expected of an animal immunologically forearmed. But if the CBA cells are injected into a foetal or newborn A-line mouse, they are accepted; more than that, the A-line mouse, when it grows up, will accept any later graft from a CBA donor as if it were its own. I shall begin by using the term "immunological tolerance" in the rather restricted sense that is illustrated by this experiment, and shall discuss its more general usage later on. The experiment I have just described can be thought of as an artificial reproduction of an astonishing natural curiosity, the phenomenon of red-cell chimerism in certain dizygotic twins. The blood systems of twin cattle before birth are not sharply distinct from each other, as they are in most other twins; instead, the blood systems make anastomoses with each other, with the effect that the twins can indulge in a prolonged exchange of blood before birth. In 1945, R.D. Owen made the remarkable discovery that most twin cattle are born with, and may retain throughout life, a stable mixture - not necessarily a fifty-fifty mixture - of each other's red cells; it followed, then, that the twin cattle must have exchanged red-cell precursors and not merely red cells in their mutual transfusion before birth. This is the first example of the phenomenon we came to call immunological tolerance; the red cells could not have "adapted" themselves to their strange environment, because they were in fact identified as native or foreign by those very antigenie properties which, had an adaptation occurred, must necessarily have been transformed. A few years later R.E. Billingham and I, with the help of three members of the scientific staff of the Agricultural Research Council, showed that most dizygotic cattle twins would accept skin grafts from each other, and that this mutual tolerance was specific, for skin transplanted from third parties was cast off in the expected fashion. We did not set out with the idea in mind of studying the immunological consequences of the phenomenon described by Owen; on the contrary, we had been goaded by Dr. H.P. Donald into trying to devise a foolproof method of distinguishing monozygotic from dizygotic twins, an enterprise that seemed reasonable enough against the rather thorough background of knowledge we already possessed about the behaviour of skin grafts in experimental animals. It was F.M. Burnet and F. Fenner who first read a general significance into Owen's discovery and who wove it into a general hypothesis of the immunological response which counted the phenomenon of tolerance among its theoretical consequences. In the outcome, it proved impossible to distinguish between the two kinds of twins by skin grafting, but the causal connexion between Owen's phenomenon and our own was obvious, and we were now confident of our ability to make adult animals accept tissue homografts by reproducing in the laboratory the very state of affairs that had come about by natural accident in twin cattle. Billingham, L. Brent, and I eventually succeeded in doing so, and our first report on the matter was published in 19531. In the meantime M. Haek, working against an entirely different conceptual background, had reproduced Owen's phenomenon in chickens by the ingenious method of making a deliberate synchorial parabiosis between chick embryos in the shell. At hatching the parabionts separated, and from now on they were incapable of making antibodies against each other's red cells, or, as later work showed, of rejecting grafts of each other's skin. It is now known that chimerism can occur naturally, though rarely, in twin sheep, and more rarely still in twin human beings; in twin chickens it is probably the general rule. That chimerism should occur in man is clear proof that the principle of tolerance applies to human beings as well as to laboratory animals, and human chimeric twins can accept grafts of each other's skin. Some properties of the tolerant state The main points that emerged from our analysis of the tolerant state were these. In the first place, tolerance must be due to an alteration of the host, not to an antigenic adaptation of the grafted cells, for grafts newly transplanted in adult life have no opportunity to adapt themselves, and the descendants of the cells injected into foetal or newborn animals can be shown by N.A. Mitcbison's methods to retain their antigenic power. Once established, the state of tolerance is systemic; if one part of the body will tolerate a foreign graft, so will another; we found no evidence that a tolerated graft builds up a privileged position for itself within its own lymphatic territory. The stimulus that is responsible for instating tolerance is an antigenic stimulus - one which, had it been applied to older animals, would have caused them to become sensitive or immune. A plural stimulus can induce plural tolerance; the donor will usually contain several important antigens that are lacking in the recipient, and long-lasting tolerance must imply tolerance of them all. The state of tolerance is specific in the sense that it will discriminate between one individual and another, for an animal made tolerant of grafts from one individual will not accept grafts from a second individual unrelated to the first; but it will not discriminate between one tissue and another from the same donor. The injection of leucocytes or lymphoid cells can confer tolerance of skin grafts, for example; and later work has shown that the same is true of grafts of thyroid tissue, ovary, kidney, and adrenal gland. These various tissues do indeed differ in their antigenic make-up, but not, apparently, in respect of antigens that play an important part in transplantation immunity. If leucocytes lacked some important antigen present in skin, it is difficult to see how they could confer tolerance of skin; and P.L. Krohn, using more direct and more critical methods, has found it impossible to distinguish between the antigenic make-up, so far as it governs their transplantability, of ovary and skin. Tolerance can be brought promptly and permanently to an end by an experimental device which combines certain principles established by N.A. Mitchison and M.W. Chase. Please cast your mind back to the model experiment I described at the beginning of this lecture, and imagine an A-line mouse which is tolerant of CBA tissue and which carries a CBA skin graft as outward evidence that it is so. The tolerated CBA graft can be destroyed within a week by injecting into its host, lymphoid cells from A-line mice which have reacted upon and rejected CBA tissues in the expected fashion A less spectacular but in some ways more informative variant of this "adoptive immunization" is to inject the tolerant mouse with lymphoid cells from A-line mice that have not been sensitized beforehand by CBA tissues. Here too, though much more slowly, the tolerant state is brought to an end. The inference we drew from this experiment - and nothing has occurred since to make us question it - was that tolerance is due to a central failure of the mechanism of immunological response and not to some intercession at a peripheral level. There is one important question about tolerance which the experimental system I have been describing is very ill-equipped to answer: does the maintenance of the tolerant state depend upon the continuing presence of the antigen that provoked it? When living cells are used to procure tolerance they survive into adult life and therefore maintain a chronic antigenic stimulus, but is it necessary that they should do so? So far as transplantation immunity is concerned, no completely confident answer can be given until the antigens that excite it can be extracted in a sufficiently potent form; but with "tolerance" of foreign proteins and red cells, it does indeed seem that antigen must continue to be present, even though in quantities below the threshold of direct estimation, if a fully non-reactive state is to be maintained. This is one of the most important single pieces of evidence that must be taken into consideration when devising hypotheses to account for tolerance, and it points to the clear distinction that must be drawn between the dosages of antigen necessary on the one hand to instate tolerance, and on the other hand to maintain it. Much else is still uncertain - for example, the significance to be attached to the "partially tolerant" state. Tolerance is not an all-or-nothing phenomenon: every degree of tolerance is to be found, from that which allows a graft to live just perceptibly longer than would be expected of it in a normal animal to that in which the graft is permanently accepted by and incorporated into its host. Is an animal partially tolerant because all its reactive cells are almost completely debilitated, or because, while most of them are completely out of action, a minority retain full possession of their powers? Tolerance and runt disease It has been the' experience of all laboratories that tolerance is most easily procured by injecting lymphoid cells into immature animals. This is not because lymphoid cells are in themselves more strongly antigenic than others - there is evidence that they are not so - but probably because they are distributed throughout the body of the animal into which they are injected. This should make them adept at producing tolerance; an animal can be immune when only a minority of the cells that are competent to do so are reacting immunologically, but cannot be tolerant unless the very great majority of them are not. Unfortunately, the lymphoid cells used to induce tolerance are immunologically qualified to attack the tissues of their host, with consequences that were first revealed by Billingham and Brent and, in a some-what different form, by M. Simonsen. The injection of foreign adult lymphoid cells into newborn mice of an unrelated strain gives rise to a fatal or chronic illness, "runt diseases", marked by retardation of growth and wide-spread damage to the host's lymphoid tissue. Its discoverers have proved beyond question that runt disease is immunological in origin. So far as it concerns mice, the clear recognition of runt disease had to await the development of a technique for injecting newborn mice intravenously14; until that had been done, there was every inducement to believe that death or stunting was due to accidental damage caused by injecting cells into mice in utero. Runt disease or splenomegaly (one of its earlier symptoms) provides a test of the immunological competence of cells, and lends itself to exact studies of their immunological capabilities; perhaps the most important discovery that can be credited to it is of the presence of an immunologically competent cell in peripheral blood. The aspect of runt disease that concerns us here is its relationship to tolerance. A state of tolerance must obviously abet the onset and probably the progress of runt disease, because if adult lymphoid cells are to attack the tissues of the animal into which they are injected they must live long enough to be able to do so. The frequency with which runt disease was associated with the induction of tolerance gave rise to the suspicion that tolerance might itself be a pathological condition: might not the adult lymphoid cells used to procure it simply exterminate the developing lymphoid cells of the host and take their place? This cannot be so. Tolerance unaccompanied by any symptom of runt disease is produced by the injection of embryonic cells or by a natural or artificial parabiosis between embryos, and it leads here to a stable chimerism in which native and foreign cells seem to coexist without the one ousting the other. It can be produced, moreover, by adult lymphoid cells which, though antigenically foreign to their hosts, are for simple genetic reasons incapable of attacking them. The experiment I described at the beginning of this lecture is in fact best carried out by injecting, not adult CBA lymphoid cells, but adult lymphoid cells from a first-generation hybrid between mice of strains A and CBA. By and large there seems no reason to believe that tolerance can be explained in terms of cellular competition and replacement. Other forms of immunological non-reactivity The antigenic substances I have so far had in mind are "foreign" only in the sense that they derive from other members of their recipient's species. Tolerance of more remotely foreign cellular antigens is more difficult but certainly not impossible to achieve. But even if we confine the concept to the reactions that take place within the compass of a species, it is clear that tolerance can be induced by antigens belonging to more than one chemical class and may extend to more than one modality of response. A tolerant animal fails not only to engage in the "cellular" type of response we associate with the reaction against homografts of skin; it fails equally to make humoral antibodies, e.g. isohaemagglutinins; and the antibodies that fail to make an appearance include those of so-called "natural" occurrence (e.g. human anti-A or anti-B) as well as those that appear only in response to deliberate immunization. It is not surprising, then, that many authors15 should have found that a state not yet formally distinguishable from tolerance should be brought about by the injection of purified protein antigens into young animals. Even in this wider sense, tolerance is by no means the only kind of specific immunological non-reactivity. L.D. Felton described and named the phenomenon of "immunological paralysis" in 1949. Felton showed that adult mice could be immunized and therefore protected against otherwise lethal doses of living pneumococci by the injection of 0.5 micrograms of a pneumococcal polysaccharide of the appropriate antigenic type. But, so far from conferring resistance, the injection of larger doses (500 micrograms, for example) abolished it, for the mice became vulnerable to pneumococcal infection and could now no longer be protected against it by an injection of the smaller dose. An analogous phenomenon was discovered by J.F. Dixon and P.H. Maurer when they showed that large doses of soluble protein antigens failed to excite a response from adult rabbits. The foreign protein disappeared from the circulation at just the rate that would be expected if no anti-bodies against it had been formed. At one time most of us believed that immunological paralysis could not be classified as an essential non-reactivity. Antibodies were probably formed, we believed, but were promptly bound by antigen present in vast excess. But the most recent work, notably from A.H. Coons's laboratory, makes this interpretation rather doubtful, for refined methods have so far failed to reveal that any immunological reaction is afoot. These observations have given rise to the hope that paralysis and tolerance of soluble antigens may be indistinguishable phenomena. The problem now to be decided is whether or not the inception of tolerance in the narrower sense depends upon some quantitatively distinctive property of immature lymphoid cells. Are embryonic cells specially easy to paralyze, for example, or, what comes to the same thing, is it specially difficult to make adult cells tolerant? I know that work bearing on this problem is in progress in Coons's and Mitchison's laboratories. For many reasons - one of them the need to distinguish between the doses of antigen needed for the inception and the maintenance of the unresponsive state - the problem is by no means so easy to tackle as might appear at first sight. It is a matter of some importance that a quantitative study of the same kind should be made upon tolerance of foreign tissue grafts. If I may refer once again to the experiment described at the beginning of this lecture, we can be sure that an adult A-line mouse will not be made tolerant of CBA tissues by the injection into it of a proportionate multiple of the number of CBA cells that would have sufficed if their recipient had been newly born; but we still do not know whether a disproportionately large number of CBA cells might not confer tolerance upon a mouse (say) ten days old. However, the possibility that tolerance and paralysis are no more than quantitatively distinguishable, if even that, makes it more urgent than ever before to prepare the antigens that excite transplantation immunity in an adequately potent form. Two other forms of non-reactivity should be mentioned. One is the specific tolerance of tissue grafts which may be conferred upon a totally irradiated mouse whose haematopoietic tissues have been restored by an injection of foreign bone-marrow cells. J.F. Loutit has suggested that the phenomenon is akin to tolerance in the narrower sense defined by our own experiments, but here, too, the analogy with immunological paralysis is not far to seek. Curiously enough, the encouragingly long survivals of kidney homografts reported by our surgical colleagues in Boston and Paris17 have been brought about by the use of rather lower doses of whole-body irradiation than experience with mice might have tempted one to regard as essential. Perhaps the behaviour of inbred and homozygous mice is not the best theoretical guide to what may be expected of animals so obstinately heterozygous as human beings. Is it possible that "radiation induced tolerance" might be easier to secure when the mouse donors are hybrids of type X/Y and the recipients hybrids of type Y/Z? This model is also unrealistic, but more akin in principle to the genetic situation that human beings confront us with in real life. Finally - I have put it last because it is the least easy to classify, though it might turn out to be the paradigm of all such phenomena - I must mention the inhibition of drug allergy described by M.W. Chase and M. Sulzberger. Guinea pigs fed by mouth with, for example, picryl chloride, no longer develop a cutaneous hypersensitivity of the delayed type upon the application of that substance to the skin. Analysis has shown that this, too, is an essential non-reactivity. Many of us nourish the hope that a similar principle might be turned to good account in transplantation immunity, if it should prove possible to prepare a "haptenized" derivative of the antigens that cause it to come about. Biological significance Tolerance is a natural phenomenon, though its natural occurrence among chimeric twins may be something of an oddity. Has it any wider zoological significance? The immunological defenses of the body are directed against foreign matter. It is not at all common for an animal to react upon the native ingredients of its own body. Burnet was the first to realize that this is not a state of affairs to be taken for granted, but something that calls for a special explanation; and it was his attempt to explain it that led him to predict that antigens which impinged upon an animal sufficiently early in its life should come to be accepted as if they were its own. Now that tolerance is an established fact we may turn his argument the other way about. Tolerance is ideally well qualified to provide a built-in natural safeguard against the danger that an animal might be sensitized or immunized by the constituents of its own body, and this may turn out to be its biological raison d´être. If this argument is true then the only substances capable of exciting autoimmune reactions should be those which never normally have access to centres of immunological response, so that the body has no opportunity to learn to tolerate them. I do not know of any evidence that contradicts this inference. Tolerance makes one think anew about the special relationship that holds between a mammalian mother and its unborn young. There are hints in the literature that a mammalian infant may be specially tolerant of antigens of maternal origin, and evidence of such a relationship should be found more readily among human beings than elsewhere; for unlike rats and mice we have a long gestation period, and unlike sheep and cattle our foetal membranes are permeable by at least some molecules as large as proteins. Yet it seems most unlikely that maternally induced tolerance should be of regular or well-defined occurrence. The permeation of the foetus by foreign anti-gens gaining access through the mother might weaken its resistance in later life to infectious disease (we may recall here the significance read by Burnet and Fenner into Traub's observations on lymphocytic choriomeningitis5). This is only one among half a dozen reasons why traffic between maternal and foetal circulations should be under very close control. The occurrence of runt disease makes it of course unthinkable that the barrier between mother and foetus should be easily penetrable by anything so large as maternal cells. Theories of tolerance Burnet and I have agreed upon a division of labour which absolves me from speculating upon the causes of the various kinds of essential non-reactivity I have described. Tolerance, like the secondary response and the nature of immunological "memory", has become something of a testing ground for theories of the immune response. It must be said that the occurrence of tolerance does not yet follow from any hypothesis of the nature of the immune response that has been verified by independent means. Far too much is still uncertain. We do not yet know whether any one antibody-forming cell is potentially capable of making any antibody within the organism's immunological repertoire or whether the competence of any one such cell is restricted to a sub-class of the reactions that can be engaged in by the organism considered as a whole. We do not yet know whether the act of synthesis undertaken by an antibody-forming cell is strictly and specifically underwritten by the cell's genetic make-up or whether, in J. Lederberg's terminology, the instructions that govern that act of synthesis are imparted by the antigen itself. And if it should be true that the antigen does no more than choose between one set of preexisting instructions and another, we still do not know whether those instructions are already present in the zygote and therefore part of the legacy of its descendants, or whether they must be added to mutation, necessarily) during the course of growth. Finally, we do not even know whether the antitheses as I have put them are wisely so put or not. But it is the study of tolerance that has raised these questions in a specially urgent form, and which, in due course, will make an important contribution to their answers."
"A danger sign that fellow-obsessionals will at once recognize is the tendency to regard the happiest moments of your life as those that occur when someone who has an appointment to see you is prevented from coming."
"A scientist is no more a collector and classifier of facts than a historian is a man who complies and classifies a chronology of the dates of great battles and major discoveries."
"All advances of scientific understanding, at every level, begin with a speculative adventure, an imaginative preconception of what might be true ? a preconception that always, and necessarily, goes a little way (sometimes a long way) beyond anything which we have logical or factual authority to believe in. It is the invention of a possible world, or of a tiny fraction of that world. The conjecture is then exposed to criticism to find out whether or not that imagined world is anything like the real one. Scientific reasoning is therefore at all levels an interaction between two episodes of thought ? a dialogue between two voices, the one imaginative and the other critical; a dialogue, as I have put it, between the possible and the actual, between proposal and disposal, conjecture and criticism, between what might be true and what is in fact the case."
"Biology is complex, messy and richly various, like real life; it travels faster nowadays than physics or chemistry (which is just as well, since it has so much farther to go), and it travels nearer to the ground. It should therefore give us a specially direct and immediate insight into science in the making."
"Considered in its entirety, psychoanalysis won?t do. It?s an end product, moreover, like a dinosaur or a Zeppelin; no better theory can ever be erected on its ruins, which will remain forever one of the saddest and strangest of all landmarks in the history of twentieth-century thought."
"But Watson had one towering advantage over all of them: in addition to being extremely clever he had something important to be clever about. This is an advantage which scientists enjoy over most other people engaged in intellectual pursuits, and they enjoy it at all levels of capability. To be a first-rate scientist it is not necessary (and certainly not sufficient) to be extremely clever, anyhow in a pyrotechnic sense. One of the great social revolutions brought about by scientific research has been the democratization of learning. Anyone who combines strong common sense with an ordinary degree of imaginativeness can become a creative scientist, and a happy one besides, in so far as happiness depends upon being able to develop to the limit of one's abilities."
"Among scientists are collectors, classifiers, and compulsive tidiers-up many are detectives by temperament and many are explorers some are artists and others artisans."
"Doctrinaire positivism ? now something of a period piece ? dismissed all such questions as non-questions or pseudo-questions such as only simpletons ask and only charlatans profess to be able to answer."
"Everything does not happen continuously at any one moment in the universe. Neither does everything happen everywhere in it."
"French is not a language that lends itself naturally to the opaque and ponderous idiom of nature-philosophy, and Teilhard has according resorted to the use of that tipsy, euphoristic prose-poetry which is one of the more tiresome manifestations of the French spirit."
"How have people come to be taken in by The Phenomenon of Man? We must not underestimate the size of the market for works of this kind [pseudoscience/'woo'], for philosophy-fiction. Just as compulsory primary education created a market catered for by cheap dailies and weeklies, so the spread of secondary and latterly tertiary education has created a large population of people, often with well-developed literary and scholarly tastes, who have been educated far beyond their capacity to undertake analytical thought."
"I believe in "intelligence," and I believe also that there are inherited differences in intellectual ability, but I do not believe that intelligence is a simple scalar endowment that can be quanitified by attaching a single figure to it?an I.Q. or the like."
"I do not propose to criticize the fatuous argument I have just outlined; here, to expound is to expose."
"I once spoke to a human geneticist who declared that the notion of intelligence was quite meaningless, so I tried calling him unintelligent. He was annoyed, and it did not appease him when I went on to ask how he came to attach such a clear meaning to the notion of lack of intelligence. We never spoke again."
"I do not believe?indeed, I deem it a comic blunder to believe?that the exercise of reason is sufficient to explain our condition and where necessary to remedy it, but I do believe that the exercise of reason is at all times necessary..."
"If a person (a) is poorly, (b) receives treatment intended to make him better, and (c) gets better, then no power of reasoning known to medical science can convince him that it may not have been the treatment that restored his health."
"I have read and studied The Phenomenon of Man with real distress, even with despair. Instead of wringing our hands over the Human Predicament, we should attend to those parts of it which are wholly remediable, above all to the gullibility which makes it possible for people to be taken in by such a bag of tricks as this. If it were an innocent, passive gullibility it would be excusable; but all too clearly, alas, it is an active willingness to be deceived."
"If the task of scientific methodology is to piece together an account of what scientists actually do, then the testimony of biologists should be heard with especially close attention. Biologists work very close to the frontier between bewilderment and understanding."
"If we abandon the idea of induction and draw a clear distinction between having an idea and testing it or trying it out ? it is as simple as that, though it can be put more grandly ? then the antitheses I have been discussing fade away."
"I reckon that for all the use it has been to science about four-fifths of my time has been wasted, and I believe this to be the common lot of people who are not merely playing follow-my-leader in research."
"Imagination is the energizing force of science as well as of poetry, but in science imagination and a critical evaluation of its products are integrally combined."
"In all sensation we pick and choose, interpret, seek and impose order, and devise and test hypotheses about what we witness. Sense data are taken, not merely given: we learn to perceive.? The teacher has forgotten, and the student himself will soon forget, that what he sees conveys no information until he knows beforehand the kind of thing he is expected to see."
"In all territories of thought which science or philosophy can lay claim to, including those upon which literature has also a proper claim, no one who has something original or important to say will willingly run the risk of being misunderstood; people who write obscurely are either unskilled in writing or up to mischief."
"In a modern professional vocabulary a hypothesis is an imaginative preconception of what might be true in the form of a declaration with verifiable deductive consequences. It no longer tows ?gratuitous?, ?mere?, or ?wild? behind it, and the pejorative usage (?Evolution is a mere hypothesis?, ?It is only a hypothesis that smoking causes lung cancer?) is one of the outward signs of little learning."
"In no sense other than an utterly trivial one is reproduction the inverse of chemical disintegration. It is a misunderstanding of genetics to suppose that reproduction is only 'intended' to make facsimiles, for para-sexual processes of genetical exchange are to be found in the simplest living things."
"In the romantic conception, truth takes shape in the mind of the observer: it is his imaginative grasp of what might be true that provides the incentive for finding out, so far as he can, what is true. Every advance in science is therefore the outcome of a speculative adventure, an excursion into the unknown. According to the opposite view, truth resides in nature and is to be got at only through the evidence of the senses: apprehension leads by a direct pathway to comprehension, and the scientist?s task is essentially one of discernment. This act of discernment can be carried out according to a Method which, though imagination can help it, does not depend on the imagination: the Scientific Method will see him through."
"In this conception of the scientific process, imagination and criticism are integrally combined. Imagination without criticism may burst out into a comic profusion of grandiose and silly notions. Critical reasoning, considered alone, is barren. The Romantics believed that poetry, poiesis, the creative exploit, was the very opposite of analytic reasoning, something lying far above the common transactions of reason with reality. And so they missed one of the very greatest of all discoveries, of the synergism between imagination and reasoning, between the inventive and critical faculties."
"In spite of all the obstacles that Teilhard perhaps wisely puts in our way, it is possible to discern a train of thought in The Phenomenon of Man."
"In the last analysis the best guarantee that a thing should happen is that it appears to us as vitally necessary"
"Intuition takes many different forms in science and mathematics, though all forms of it have certain properties in common: the suddenness of their origin, the wholeness of the conception they embody, and the absence of conscious premeditation."
"Inasmuch as these two sets of opinions contradict each other flatly in every particular, it seems hardly possible that they should both be true; but anyone who has actually done or reflected deeply upon scientific research knows that there is in fact a great deal of truth in both of them. For a scientist must indeed be freely imaginative and yet sceptical, creative and yet a critic. There is a sense in which he must be very precisely regimented; there is poetry in science, but also a lot of bookkeeping."
"It declares that Man is in a sorry state, the victim of a 'fundamental anguish of being', a 'malady of space-time', a sickness of 'cosmic gravity'. The Predicament of Man is all the rage now that people have sufficient leisure and are sufficiently well fed to contemplate it, and many a tidy literary reputation has been built upon exploiting it; anybody nowadays who dared to suggest that the plight of man might not be wholly desperate would get a sharp rap over the knuckles in any literary weekly. Teilhard not only diagnoses in everyone the fashionable disease but propounds a remedy for it --- yet a remedy so obscure and so remote from the possibility of application that it is not likely to deprive any practitioner of a living."
"It is high time that laymen abandoned the misleading belief that scientific enquiry is a cold dispassionate enterprise, bleached of imaginative qualities, and that a scientist is a man who turns the handle of discovery; for at every level of endeavor scientific research is a passionate undertaking and the Promotion of Natural Knowledge depends above all on a sortee into what can be imagined but is not yet known."