Great Throughts Treasury

"I am in earnest; I will not equivocate; I will not excuse; I will not retreat a single inch; and I will be heard."

"Our country is the world - our countrymen are all mankind."

"That which is not just is not law."

"The history of mankind is crowded with evidences proving that physical coercion is not adapted to moral regeneration; that the sinful dispositions of men can be subdued only by love; that evil can be exterminated from the earth only by goodness… that there is great security in being gentle, harmless, long-suffering, and abundant in mercy; that it is only the meek who shall inherit the earth, for the violent, who resort to the sword, are destined to perish with the sword."

"A man's country is the world."

"And now let me give the sentiment which has been, and ever will be, the governing passion of my soul: 'Liberty for each, for all, and forever!'"

"Are right and wrong convertible terms, dependent upon popular opinion?"

"Enslave the liberty of but one human being and the liberties of the world are put in peril."

"Every mission constitutes a pledge of duty. Every man is bound to consecrate his every faculty to its fulfillment. He will derive his rule of action from the profound conviction of that duty."

"For, by the logic of Concord, Lexington, and Bunker Hill, and by the principles enforced by this nation in its boasted Declaration of Independence, Capt. Brown was a hero, struggling against fearful odds, not for his own advantage, but to redeem others from a horrible bondage, to be justified in all that he aimed to achieve, however lacking in sound discretion. And by the same logic and the same principles, every slave-holder has forfeited his right to live, if his destruction be necessary to enable his victims to break the yoke of bondage; and they, and all who are disposed to aid them by force and arms, are fully warranted in carrying rebellion to any extent, and securing freedom at whatever cost."

"Fortunate, most fortunate occurrence! ? Fortunate for the millions of his manacled brethren, yet panting for deliverance from their awful thralldom! ? Fortunate for the cause of negro emancipation, and of universal liberty! ? Fortunate for the land of his birth, which he has already done so much to save and bless! ? Fortunate for a large circle of friends and acquaintances, whose sympathy and affection he has strongly secured by the many sufferings he has endured, by his virtuous traits of character, by his ever-abiding remembrance of those who are in bonds, as being bound with them! ? Fortunate for the multitudes, in various parts of our republic, whose minds he has enlightened on the subject of slavery, and who have been melted to tears by his pathos, or roused to virtuous indignation by his stirring eloquence against the enslavers of men! ? Fortunate for himself, as it at once brought him into the field of public usefulness, gave the world assurance of a MAN, quickened the slumbering energies of his soul, and consecrated him to the great work of breaking the rod of the oppressor, and letting the oppressed go free!"

"Assenting to the "self-evident truth" maintained in the American Declaration of Independence, "that all men are created equal, and endowed by their Creator with certain inalienable rights -- among which are life, liberty and the pursuit of happiness," I shall strenuously contend for the immediate enfranchisement of our slave population. In Park-Street Church, on the Fourth of July, 1829, I unreflectingly assented to the popular but pernicious doctrine of gradual abolition. I seize this moment to make a full and unequivocal recantation, and thus publicly to ask pardon of my God, of my country, and of my brethren the poor slaves, for having uttered a sentiment so full of timidity, injustice, and absurdity. A similar recantation, from my pen, was published in the Genius of Universal Emancipation at Baltimore, in September, 1829. My conscience is now satisfied."

"Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may - cost what it may - inscribe on the banner which you unfurl to the breeze, as your religious and political motto - "NO COMPROMISE WITH SLAVERY! NO UNION WITH SLAVEHOLDERS"

"Better to be always in a minority of one with God ? branded as madman, incendiary, fanatic, heretic, infidel ? frowned upon by "the powers that be," and mobbed by the populace ? or consigned ignominiously to the gallows, like him whose "soul is marching on," though his "body lies moldering in the grave," or burnt to ashes at the stake like Wickliffe, or nailed to the cross like him who "gave himself for the world," ? in defence of the RIGHT, than like Herod, having the shouts of a multitude crying, "It is the voice of a god, and not of a man!""

"During my recent tour for the purpose of exciting the minds of the people by a series of discourses on the subject of slavery, every place that I visited gave fresh evidence of the fact, that a greater revolution in public sentiment was to be effected in the free States -- and particularly in New-England -- than at the South. I found contempt more bitter, opposition more active, detraction more relentless, prejudice more stubborn, and apathy more frozen, than among slave-owners themselves. Of course, there were individual exceptions to the contrary. This state of things afflicted, but did not dishearten me. I determined, at every hazard, to lift up the standard of emancipation in the eyes of the nation, within sight of Bunker Hill and in the birthplace of liberty. That standard is now unfurled; and long may it float, unhurt by the spoliations of time or the missiles of a desperate foe -- yea, till every chain be broken, and every bondman set free! Let Southern oppressors tremble -- let their secret abettors tremble -- let their Northern apologists tremble -- let all the enemies of the persecuted blacks tremble."

"Gradualism in theory is perpetuity in practice."

"Has not the experience of two centuries shown that gradualism in theory is perpetuity in practice? Is there an instance, in the history of the world, where slaves have been educated for freedom by their task-masters?"

"I cherish as strong a love for the land of my nativity as any man living. I am proud of her civil, political and religious institutions ? of her high advancement in science, literature and the arts ? of her general prosperity and grandeur. But I have some solemn accusations to bring against her. I accuse her of insulting the majesty of Heaven with the grossest mockery that was ever exhibited to man ? inasmuch as, professing to be the land of the free and the asylum of the oppressed, she falsifies every profession, and shamelessly plays the tyrant. I accuse her, before all nations, of giving an open, deliberate and base denial to her boasted Declaration, that "all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness." I accuse her of disfranchising and proscribing nearly half a million free people of color, acknowledging them not as countrymen, and scarcely as rational beings, and seeking to drag them thousands of miles across the ocean on a plea of benevolence, when they ought to enjoy all the rights, privileges and immunities of American citizens. I accuse her of suffering a large portion of her population to be lacerated, starved and plundered, without law and without justification, at the will of petty tyrants. I accuse her of trafficking in the bodies and souls of men, in a domestic way, to an extent nearly equal to the foreign slave trade; which traffic is equally atrocious with the foreign, and almost as cruel in its operations. I accuse her of legalizing, on an enormous scale, licentiousness, fraud, cruelty and murder."

"I claim to be a human rights man, and wherever there is a human being, I see God-given rights inherent in that being whatever may be the sex or the complexion. Our rights are equal, and whoever tramples on them is either a ruffian or a tyrant, unwilling that justice should reign in the world."

"I will be as harsh as truth and as uncompromising as justice."

"I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or speak, or write, with moderation. No! No! Tell a man whose house is on fire, to give a moderate alarm; tell him to moderately rescue his wife from the hand of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; -- but urge me not to use moderation in a cause like the present. I am in earnest -- I will not equivocate -- I will not excuse -- I will not retreat a single inch -- AND I WILL BE HEARD."

"I do not know how to worship God and Mammon at the same time. If other men choose to go upon all fours, I choose to stand erect, as God designed every man to stand. If, practically falsifying its heaven-attested principles, this nation denounces me for refusing to imitate its example, then, adhering all the more tenaciously to those principles, I will not cease to rebuke it for its guilty inconsistency. Numerically, the contest may be an unequal one, for the time being; but the author of liberty and the source of justice, the adorable God, is more than multitudinous, and he will defend the right. My crime is that I will not go with the multitude to do evil. My singularity is that when I say that freedom is of God and slavery is of the devil, I mean just what I say. My fanaticism is that I insist on the American people abolishing slavery or ceasing to prate of the rights of man."

"I have a need to be all on fire, for I have mountains of ice about me to melt."

"I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; -- but urge me not to use moderation in a cause like the present. I am in earnest -- I will not equivocate -- I will not excuse -- I will not retreat a single inch -- AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead."

"I have not come here with reference to any flag but that of freedom. If your Union does not symbolize universal emancipation, it brings no Union for me. If your Constitution does not guarantee freedom for all, it is not a Constitution I can ascribe to. If your flag is stained by the blood of a brother held in bondage, I repudiate it in the name of God. I came here to witness the unfurling of a flag under which every human being is to be recognized as entitled to his freedom. Therefore, with a clear conscience, without any compromise of principles, I accepted the invitation of the Government of the United States to be present and witness the ceremonies that have taken place today. And now let me give the sentiment which has been, and ever will be, the governing passion of my soul: "Liberty for each, for all, and forever!""

"I will say, finally, that I despair of the republic while slavery exists therein. If I look up to God for success, no smileof mercy or forgiveness dispels the gloom of futurity; if to our own resources, they are daily diminishing; if to all history, our destruction is not only possible, but almost certain. Why should we slumber at this momentous crisis? If our hearts were dead to every throb of humanity; if it were lawful to oppress, where power is ample; still, if we had any regard for our safety and happiness, we should strive to crush the Vampire which is feeding upon our life-blood. All the selfishness of our nature cries aloud for a better security. Our own vices are too strong for us, and keep us in perpetual alarm; how, in addition to these, shall we be able to contend successfully with millions of armed and desperate men, as we must eventually, if slavery do not cease?"

"If the slaves are not men; if they do not possess human instincts, passions, faculties, and powers; if they are below accountability, and devoid of reason; if for them there is no hope of immortality, no God, no heaven, no hell; if, in short, they are what the slave code declares them to be, rightly" deemed, sold, taken, reputed and adjudged in law to be chattels personal in the hands of their owners and possessors, and their executors, administrators and assigns, to all intents, constructions, and purposes whatsoever"; then, undeniably, I am mad, and can no longer discriminate between a man and a beast. But, in that case, away with the horrible incongruity of giving them oral instruction, of teaching them the catechism, of recognizing them as suitably qualified to be members of Christian churches, of extending to them the ordinance of baptism, and admitting them to the communion table, and enumerating many of them as belonging to the household of faith! Let them be no more included in our religious sympathies or denominational statistics than are the dogs in our streets, the swine in our pens, or the utensils in our dwellings. It is right to own, to buy, to sell, to inherit, to breed, and to control them, in the most absolute sense. All constitutions and laws which forbid their possession ought to be so far modified or repealed as to concede the right. But, if they are men; if they are to run the same career of immortality with ourselves; if the same law of God is over them as over all others; if they have souls to be saved or lost; if Jesus included them among those for whom he laid down his life; if Christ is within many of them "the hope of glory"; then, when I claim for them all that we claim for ourselves, because we are created in the image of God, I am guilty of no extravagance, but am bound, by every principle of honor, by all the claims of human nature, by obedience to Almighty God, to "remember them that are in bonds as bound with them," and to demand their immediate and unconditional emancipation...."

"In proportion as we perceive and embrace the truth do we become just, heroic, magnanimous, divine."

"In firing his gun, John Brown has merely told what time of day it is. It is high noon."

"Is Error, though unwittingly supported by a host of good men, stronger than Truth? Are Right and Wrong convertible terms, dependent upon popular opinion? Oh no! Then I will go forward in the strength of the Lord of Hosts ? in the name of Truth ? and under the banner of Right. As it is not by might nor by power, but by the Spirit of God, that great moral changes are effected, I am encouraged to fight valiantly in this good cause, believing that I shall "come off conqueror, and more than conqueror" ? yet not I, but Truth and Justice. It is in such a contest that one shall chase a thousand, and two put ten thousand to flight."

"It [slavery] has exercised absolute mastery over the American Church. . . . With the Bible in their hands, her priesthood have attempted to prove that slavery came down from God out of heaven. They have become slaveholders and dealers in human flesh."

"Let me define my positions, and at the same time challenge anyone to show wherein they are untenable. I am a believer in that portion of the Declaration of American Independence in which it is set forth, as among self-evident truths, "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness." Hence, I am an abolitionist. Hence, I cannot but regard oppression in every form-and most of all, that which turns a man into a thing-with indignation and abhorrence. Not to cherish these feelings would be recreancy to principle. They who desire me to be dumb on the subject of slavery, unless I will open my mouth in its defense, ask me to give the lie to my professions, to degrade my manhood, and to stain my soul. I will not be a liar, a poltroon, or a hypocrite, to accommodate any party, to gratify any sect, to escape any odium or peril, to save any interest, to preserve any institution, or to promote any object. Convince me that one man may rightfully make another man his slave, and I will no longer subscribe to the Declaration of Independence. Convince me that liberty is not the inalienable birthright of every human being, of whatever complexion or clime, and I will give that instrument to the consuming fire. I do not know how to espouse freedom and slavery together."

"Let Southern oppressors tremble ? let their secret abettors tremble ? let their Northern apologists tremble ? let all the enemies of the persecuted blacks tremble."

"It is for us to discharge the high duties that devolve on us, and carry our race onward. To be no better, no wiser, no greater than the past is to be little and foolish and bad; it is to misapply noble means, to sacrifice glorious opportunities for the performance of sublime deeds, to become cumberers of the ground."

"It is pretended, that I am retarding the cause of emancipation by the coarseness of my invective and the precipitancy of my measures. The charge is not true. On this question of my influence, -- humble as it is,-- is felt at this moment to a considerable extent, and shall be felt in coming years -- not perniciously, but beneficially -- not as a curse, but as a blessing; and posterity will bear testimony that I was right. I desire to thank God, that he enables me to disregard "the fear of man which bringeth a snare," and to speak his truth in its simplicity and power."

"Liberty for each, for all, and forever!"

"My country is the world; my countrymen are mankind."

"No chains can bind it, and no cell enclose."

"No man shall rule over me with my consent. I will rule over no man."

"Little boldness is needed to assail the opinions and practices of notoriously wicked men; but to rebuke great and good men for their conduct, and to impeach their discernment, is the highest effort of moral courage."

"Nothing is gained, everything is lost, by subordinating principle to expediency."

"Resolved, That the compact which exists between the North and the South is a covenant with death and an agreement with hell; involving both parties in atrocious criminality, and should be immediately annulled."

"Our country is the world, our countrymen are all mankind. We love the land of our nativity, only as we love all other lands. The interests, rights, and liberties of American citizens are no more dear to us than are those of the whole human race. Hence we can allow no appeal to patriotism, to revenge any national insult or injury."

"Since the creation of the world there has been no tyrant like Intemperance, and no slaves so cruelly treated as his."

"Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen - but urge me not to use moderation in a cause like the present."

"The apathy of the people is enough to make every statue leap from its pedestal and hasten the resurrection of the dead."

"The abolitionism which I advocate is as absolute as the law of God, and as unyielding as his throne. It admits of no compromise. Every slave is a stolen man; every slaveholder is a man stealer. By no precedent, no example, no law, no compact, no purchase, no bequest, no inheritance, no combination of circumstances, is slaveholding right or justifiable. While a slave remains in his fetters, the land must have no rest. Whatever sanctions his doom must be pronounced accursed. The law that makes him a chattel is to be trampled underfoot; the compact that is formed at his expense, and cemented with his blood, is null and void; the church that consents to his enslavement is horribly atheistical; the religion that receives to its communion the enslaver is the embodiment of all criminality. Such, at least, is the verdict of my own soul, on the supposition that I am to be the slave; that my wife is to be sold from me for the vilest purposes; that my children are to be torn from my arms, and disposed of to the highest bidder, like sheep in the market. And who am I but a man? What right have I to be free, that another man cannot prove himself to possess by nature? Who or what are my wife and children that they should not be herded with four-footed beasts, as well as others thus sacredly related?"

"The compact which exists between the North and the South is a covenant with death and an agreement with hell."

"The Sabbath, as now recognized and enforced, is one of the main pillars of Priestcraft and Superstition, and the stronghold of a merely ceremonial Religion."

"The standard of matrimony is erected by affection and purity, and does not depend upon the height, or bulk, or color, or wealth, or poverty of individuals. Water will seek its level; nature will have free course; and heart will answer to heart."