Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

G. K. Chesterton, fully Gilbert Keith Chesterton

English Journalist, Humorist, Essayist, Novelist and Poet

"The reformer is always right about what is wrong. He is generally wrong about what is right."

"The Renaissance was, as much as anything, a revolt from the logic of the Middle Ages. We speak of the Renaissance as the birth of rationalism; it was in many ways the birth of irrationalism. It is true that the medieval Schoolmen, who had produced the finest logic that the world has ever seen, had in later years produced more logic than the world can ever be expected to stand. They had loaded and lumbered up the world with libraries of mere logic; and some effort was bound to be made to free it from such endless chains of deduction. Therefore, there was in the Renaissance a wild touch of revolt, not against religion but against reason.... When all is said, there is something a little sinister in the number of mad people in Shakespeare. We say that he uses his fools to brighten the dark background of tragedy; I think he sometimes uses them to darken it."

"The rich are the scum of the earth in every country."

"The riddles of God are more satisfying than the solutions of man."

"The right kind of monarchy is one where everybody goes about with the permanent conviction that the king can do no wrong."

"The rolling English drunkard made the rolling English road. A reeling road, a rolling road that rambles round the shire."

"The rolling stone rolls echoing from rock to rock; but the rolling stone is dead. The moss is silent because the moss is alive."

"The romantic seeks only to get his head into the heavens. The rationalist seeks to get the heavens into his head – and it is his head that splits."

"The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane."

"The seven heavens came roaring down for the throats of hell to drink, and Noah he cocked his eye and said, It looks like rain, I think, the water has drowned the Matterhorn as deep as a Mendip mine, but I don't care where the water goes if it doesn't get into the wine."

"The simplification of anything is always sensational."

"The skeptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights."

"The sincere love of books has nothing to do with cleverness or stupidity any more than any other sincere love. It is a quality of character, a freshness, a power of pleasure, a power of faith. A silly person may delight in reading masterpieces just as a silly person may delight in picking flowers. A fool may be in love with a poet as he may be in love with a woman."

"The skeptics, like bees, give their one sting and die."

"The sort of man who admires Italian art while despising Italian religion is a tourist and a cad."

"The soul goes round upon a wheel of stars and all things return....Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing; a centre where men melt into Man and Man into God? 'No,' said Father Brown."

"The successful business man sometimes makes his money by ability and experience; but he generally makes it by mistake."

"The theory of free speech, that truth is so much larger and stranger and more many-sided than we know of, that it is very much better at all costs to hear everyone's account of it, is a theory which has been justified on the whole by experiment, but which remains a very daring and even a very surprising theory. It is really one of the great discoveries of the modern time."

"The thing I hate about an argument is that it always interrupts a discussion."

"The things that happen here do not seem to mean anything; they mean something somewhere else. Somewhere else retribution will come on the real offender. Here it often seems to fall on the wrong person."

"The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it --because it is a fact."

"The traveler sees what he sees, the tourist see what he has come to see."

"The true soldier fights not because he hates what is in front of him, but because he loves what is behind him."

"The truth is that it is our attitude towards children that is right, and our attitude towards grown-up people that is wrong. Our attitude towards our equals in age consists in a servile solemnity, overlying a considerable degree of indifference or disdain. Our attitude towards children consists in a condescending indulgence, overlying an unfathomable respect."

"The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece."

"The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic... The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism — the belief that logic is misleading, and that things are not what they seem."

"The truth is, of course, that the curtness of the Ten Commandments is an evidence, not of the gloom and narrowness of a religion, but, on the contrary, of its liberality and humanity. It is shorter to state the things forbidden than the things permitted: precisely because most things are permitted, and only a few things are forbidden."

"The unconscious democracy of America is a very fine thing. It is a true and deep and instinctive assumption of the equality of citizens, which even voting and elections have not destroyed."

"The universe is manifold and even miscellaneous, just as a sane man knows that he is complex. The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts."

"The Universe: The most exquisite masterpiece ever composed by nobody."

"The very smallness of children makes it possible to regard them as marvels; we seem to be dealing with a new race, only to be seen through a microscope. I doubt if anyone of any tenderness or imagination can see the hand of a child and not be a little frightened of it. It is awful to think of the essential human energy moving so tiny a thing; it is like imagining that human nature could live in the wing of a butterfly or the leaf of a tree."

"The voice of the special rebels and prophets, recommending discontent, should, as I have said, sound now and then suddenly, like a trumpet. But the voices of the saints and sages, recommending contentment, should sound unceasingly, like the sea."

"The vulgar man is always the most distinguished, for the very desire to be distinguished is vulgar."

"The weak point in the whole of Carlyle's case for aristocracy lies, indeed, in his most celebrated phrase. Carlyle said that men were mostly fools. Christianity, with a surer and more reverent realism, says that they are all fools. This doctrine is sometimes called the doctrine of original sin. It may also be described as the doctrine of the equality of men. But the essential point of it is merely this, that whatever primary and far-reaching moral dangers affect any man, affect all men. All men can be criminals, if tempted; all men can be heroes, if inspired. And this doctrine does away altogether with Carlyle's pathetic belief (or anyone else's pathetic belief) in the wise few. There are no wise few. Every aristocracy that has ever existed has behaved, in all essential points, exactly like a small mob."

"The whole curse of the last century has been what is called the Swing of the Pendulum; that is, the idea that Man must go alternately from one extreme to the other. It is a shameful and even shocking fancy; it is the denial of the whole dignity of the mankind. When Man is alive he stands still. It is only when he is dead that he swings."

"The whole difference between construction and creation is exactly this: that a thing constructed can only be loved after it is constructed; but a thing created is loved before it exists, as the mother can love the unborn child."

"The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected. Even when the revolutionist might himself repent of his revolution, the traditionalist is already defending it as part of his tradition. Thus we have two great types — the advanced person who rushes us into ruin, and the retrospective person who admires the ruins. He admires them especially by moonlight, not to say moonshine. Each new blunder of the progressive or prig becomes instantly a legend of immemorial antiquity for the snob. This is called the balance, or mutual check, in our Constitution."

"The whole object of travel is not to set foot on foreign land; it is at last to set foot on one's own country as a foreign land."

"The whole order of things is as outrageous as any miracle which could presume to violate it."

"The whole phrase about being saved the trouble of thinking is a boyish fallacy. Euclid does not save geometricians the trouble of thinking when he insists on absolute definitions and unalterable axioms. On the contrary, he gives them the great trouble of thinking logically. The dogma of the Church limits thought about as much as the dogma of the solar system limits physical science. It is not an arrest of thought, but a fertile basis and constant provocation of thought."

"The whole pleasure of marriage is that it is a perpetual crisis."

"The whole structural system of the suburban civilization is based on the case for having bathrooms and the case against having babies."

"The whole truth is generally the ally of virtue; a half-truth is always the ally of some vice."

"The wine they drink in Paradise they make in Haute Lorraine."

"The word 'good' has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man."

"The word 'heresy' not only means no longer being wrong; it practically means being clear-headed and courageous. The word 'orthodoxy' not only no longer means being right; it practically means being wrong. All this can mean one thing and one thing only. It means that people care less for whether they are philosophically right."

"The world will very soon be divided, unless I am mistaken, into those who still go on explaining our success, and those somewhat more intelligent who are trying to explain our failure."

"The worst of work nowadays is what happens to people when they cease to work."

"Their chief vice is that so many of them are very serious; because I had no time to make them flippant. It is so easy to be solemn; it is so hard to be frivolous."

"Theology is only thought applied to religion."