Great Throughts Treasury

A database of quotes

Robert Hall

English Baptist Minister, Bishop

"Some have objected to the instruction of the lower classes from an apprehension that it would lift them above their sphere, make them dissatisfied with their station in life, and, by impairing the habits of subordination, endanger the tranquility of the state; an objection devoid surely of all force and validity. It is not easy to conceive in what manner instructing men in their duties can prompt them to neglect those duties, or how that enlargement of reason which enables them to comprehend the true grounds of authority and the obligation to obedience should indispose them to obey. The admirable mechanism of society, together with that subordination of ranks which is essential to its subsistence, is surely not an elaborate imposture which the exercise of reason will detect and expose. The objection we have stated implies a reflection on the social order, equally impolitic, invidious, and unjust. Nothing in reality renders legitimate governments so insecure as extreme ignorance in the people. It is this which yields them an easy prey to seduction, makes them the victims of prejudices and false alarms, and so ferocious withal that their interference in a time of public commotion is more to be dreaded than the eruption of a volcano."

"Striking manners are bad manners."

"Superstition is the disease of nations, enthusiasm that of individuals: the former grows more inveterate by time, the latter is cured by it."

"Suppose there were a great and glorious being always present with us, who had given us existence, with numberless other blessings, and on whom we depended each instant as well for every present enjoyment as for every future good; suppose, again, we had incurred the just displeasure of such a being by ingratitude and disobedience, yet that in great mercy he had not cast us off, but had assured us he was willing to pardon and restore us on our humble entreaty and sincere repentance; say, would not an habitual sense of the presence of this being, self-reproach for having displeased him, and an anxiety to recover his favour, be the most effectual antidote to pride? But such are the leading discoveries made by the Christian revelation, and such the dispositions which a practical belief of it inspires."

"Swearing is properly a superfluity of naughtiness, and can only be considered as a sort of pepper-corn rent, in acknowledgment of the devil?s right of superiority."

"Talents of the highest order, and such as are calculated to command universal admiration, may exist apart from wisdom."

"The actions of men are oftener determined by their character than their interest: their conduct takes its color more from their acquired tastes, inclinations, and habits, than from a deliberate regard to their greatest good. It is only on great occasions the mind awakes to take an extended survey of her whole course, and that she suffers the dictates of reason to impress a new bias upon her movements. The actions of each day are, for the most part, links which follow each other in the chain of custom. Hence the great effort of practical wisdom is to imbue the mind with right tastes, affections, and habits; the elements of character and masters of action."

"The annunciation of life and immortality by the gospel, did it contain no other truth, were sufficient to cast all the discoveries of science into shade, and to reduce the highest improvements of reason to the comparative nothingness which the flight of a moment bears to eternity. By this discovery the prospects of human nature are infinitely widened, the creature of yesterday becomes the child of eternity; and as felicity is not the less valuable in the eye of reason because it is remote, nor the misery which is certain less to be deprecated because it is not immediately felt, the care of our future interests becomes our chief, and, properly speaking, our only, concern. All besides will shortly become nothing; and therefore, whenever it comes into competition with these, it is as the small dust of the balance."

"That a creature formed for an endless duration should be disposed to turn his attention from that object, and to contract his views and prospects within a circle which, compared to eternity, is but a mathematical point, is truly astonishing; and, as it is impossible to account for it from the natural constitution of the mind, it must originate in some great moral cause. It shows that some strange catastrophe has befallen the species; that some deep and radical malady is inherent in the moral system."

"The Author of nature has wisely annexed a pleasure to the exercise of our active powers, and particularly to the pursuit of truth, which, if it be in some instances less intense, is far more durable, than the gratification of sense, and is in that account incomparably more valuable. Its duration, to say nothing of its other properties, renders it more valuable. It may be repeated without satiety, and pleases afresh on every reflection upon it."

"The Bible is the treasure of the poor, the solace of the sick, and the support of the dying; and while other books may amuse and instruct in a leisure hour, it is the peculiar triumph of that book to create light in the midst of darkness, to alleviate the sorrow which admits of no other alleviation, to direct a beam of hope to the heart which no other topic of consolation can reach; while guilt, despair, and death vanish at the touch of its holy inspiration."

"The bane of human happiness is ordinarily not so much an absolute ignorance of what is best, as an inattention to it, accompanied with a habit of not adverting to prospects the most certain, and the most awful."

"The cool calculation of interest operates only at times: we are habitually borne forward in all parts of our career by specific affections and passions; some more simple and original, others complicated and acquired. In men of a vulgar cast, the grosser appetites,?in minds more elevated, the passions of sympathy, taste, ambition, the pleasures of imagination,?are the springs of motion. The world triumphs over its votaries by approaching them on the side of their passions; and it does not so much deceive their reason as captivate their heart."

"The efficacy of good examples in the formation of public opinion is incalculable. Though men justify their conduct by reasons, and sometimes bring the very rules of virtue to the touchstone of abstraction, yet they principally act from example. Metaphysical reasons have, in reality, as little to do in the formation of the principles of morals as rules of grammar in the original structure of language, or those of criticism in the formation of orators and poets."

"The efficacy of these views in producing and augmenting a virtuous taste will indeed be proportioned to the vividness with which they are formed, and the frequency with which they recur; yet some benefit will not fail to result from them even in their lowest degree."

"The evils of controversy are transitory, while its benefits are permanent."

"The exclusion of a Supreme Being and of a superintending Providence tends directly to the destruction of moral taste. It robs the universe of all finished and consummate excellence even in idea. The admiration of perfect wisdom and goodness for which we are formed, and which kindles such unspeakable rapture in the soul, finding in the regions of skepticism nothing to which it corresponds, droops and languishes. In a world which presents a fair spectacle of order and beauty, of a vast family nourished and supported by an Almighty Parent,?in a world which leads the devout mind, step by step, to the contemplation of the first fair and the first good, the skeptic is encompassed with nothing but obscurity, meanness, and disorder."

"The faith to which the Scriptures attach such momentous consequences, and ascribe such glorious exploits, is a practical habit, which, like every other, is strengthened and increased by continual exercise. It is nourished by meditation, by prayer, and the devout perusal of the Scriptures; and the light which it diffuses becomes stronger and clearer by an uninterrupted converse with its object and a faithful compliance with its dictates; as on the contrary it is weakened and obscured by whatever wounds the conscience or impairs the purity and spirituality of the mind."

"The fame of Locke is visibly on the decline; the speculations of Malebranche are scarcely heard of in France; and Kant, the greatest metaphysical name on the Continent, sways a doubtful sceptre amidst a host of opponents."

"The friendship of high and sanctified spirits loses nothing by death but its alloy; failings disappear, and the virtues of those whose ?faces we shall behold no more? appear greater and more sacred when beheld through the shades of the sepulchre."

"The gradations even of rank, which are partly the cause and partly the effect of the highest social improvements, are accompanied with so many incidental evils that nothing but an enlarged contemplation of their ultimate tendency and effect could reconcile us to the monstrous incongruities and deformities they display, in wealth which ruins us possessor, titles which dignify the base, and influence exerted to none but the most mischievous purposes."

"The innocence of the intention abates nothing of the mischief of the example."

"The labor of intellectual research resembles and exceeds the tumultuous pleasures of the chase, and the consciousness of overcoming a formidable obstacle, or of lighting on some happy discovery, gives all the enjoyment of a conquest, without those corroding reflections by which the latter must be impaired. Can we doubt that Archimedes, who was so absorbed in his contemplations as not to be diverted by the sacking of his native city, and was killed in the very act of meditating a mathematical theorem, did not, when he exclaimed eureka! eureka! I have found it! I have found it! feel a transport as genuine as was ever experienced after the most brilliant victory?"

"The most admired poems have been the offspring of uncultivated ages. Pure poetry consists of the descriptions of nature and the display of the passions; to each of which a rude state of society is better adapted than one more polished. They who live in that early period in which art has not alleviated the calamities of life are forced to feel their dependence upon nature. Her appearances are ever open to their view, and therefore strongly imprinted on their fancy."

"The most capital advantage an enlightened people can enjoy is the liberty of discussing every subject which can fall within the compass of the human mind: while this remains, freedom will flourish; but should it be lost or impaired, its principles will neither be well understood nor long retained. To render the magistrate a judge of truth, and engage his authority in the suppression of opinions, shows an inattention to the design and nature of political society."

"The nation has certainly not been wanting in the proper expression of its poignant regret at the sudden removal of this most lamented princess, nor of their sympathy with the royal family, deprived by this visitation of its brightest ornament. Sorrow is painted on every countenance, the pursuits of business and of pleasure have been suspended, and the kingdom is covered with the signals of distress."

"The poor man who has gained a taste for good books will in all likelihood become thoughtful; and when you have given the poor a habit of thinking you have conferred on them a much greater favour than by the gift of a large sum of money, since you have put them in possession of the principle of all legitimate prosperity."

"The practice of sleeping in places of worship, a practice we believe not prevalent in any other places of public resort, is not only a gross violation of the advice we are giving, but most distressing to ministers, and most disgraceful to those who indulge it. If the apostle indignantly inquires of the Corinthians whether they had not houses to eat and drink in, may we not, with equal propriety, ask those who indulge in this practice whether they have not beds to sleep in, that they convert the house of God into a dormitory?"

"The prayer of faith is the only power in the universe to which the great Jehovah yields."

"The satisfaction derived from surveying the most beautiful scenes of nature or the most exquisite productions of art is so far from being complete that it almost turns into uneasiness when there is none with whom we can share it; nor would the most passionate admirer of eloquence or poetry consent to witness their most stupendous exertions upon the simple condition of not being permitted to reveal his emotions."

"The sight of a penitent on his knees is a spectacle which moves heaven; and the compassionate Redeemer, who when he beheld Saul in that situation exclaimed, Behold, he prayeth, will not be slow nor reluctant to strengthen you by his might and console you by his Spirit. When a new and living way is opened into the holiest of all, by the blood of Jesus, not to avail ourselves of it, not to arise and go to our Father, but to prefer remaining at a guilty distance, encompassed with famine, to the rich and everlasting provisions of his house, will be a source of insupportable anguish when we shall see Abraham, Isaac, and Jacob enter into the kingdom of God, and ourselves shut out. You are probably not aware of what importance it is to improve these sacred visitations; have not considered that they form a crisis which, if often neglected, will never return. It is impossible too often to inculcate the momentous truth, that the character is not formed by passive impressions, but by voluntary actions, and that we shall be judged hereafter, not by what we have felt, but by what we have done."

"The situation of females without fortune in this country is indeed deeply affecting. Excluded from all the active employments, in which they might engage with the utmost propriety, by men who, to the injury of one sex, add the disgrace of making the other effeminate and ridiculous, an indigent female, the object probably of love and tenderness in her youth at a more advanced age a withered flower! has nothing to do but retire and die."

"The skeptical or irreligious system subverts the whole foundation of morals. It may be assumed as a maxim, that no person can be required to act contrary to his greatest good, or his highest interest, comprehensively viewed in relation to the whole duration of his being. It is often our duty to forego our own interest partially, to sacrifice a smaller pleasure for the sake of a greater, to incur a present evil in pursuit of a distant good of more consequence. In a word, to arbitrate among interfering claims of inclination is the moral arithmetic of human life. But to risk the happiness of the whole duration of our being in any case whatever, were it possible, would be foolish; because the sacrifice must, by the nature of it, be so great as to preclude the possibility of compensation."

"The superabundance of phrases appropriated by some pious authors to the subject of religion, and never applied to any other purpose, has not only the effect of disgusting persons of taste, but of obscuring religion itself. As they are seldom defined, and never exchanged for equivalent words, they pass current without being understood. They are not the vehicle, they are the substitute, of thought."

"The system which founds morality on utility, a utility, let it be always remembered, confined to the purposes of the present world, issued with ill omen from the school of infidelity. It was first broached, I believe, certainly first brought into general notice, by Mr. Hume, in his Treatise on Morals, which he himself pronounced incomparably the best he ever wrote. It was incomparably the best for his purpose; nor is it easy to imagine a mind so acute as his did not see the effect it would have in setting morality and religion afloat, and substituting for the stability of principle the looseness of speculation and opinion. It has since been rendered popular by a succession of eminent writers; by one especially (I doubt not with intentions very foreign from those of Mr. Hume), whose great services to religion in other respects, together with my high reverence for his talents, prevent me from naming. This venerable author, it is probable, little suspected to what lengths the principle would be carried, or to what purposes it would be applied in other hands."

"The tendency of pride to produce strife and hatred is sufficiently apparent from the pains men have been at to construct a system of politeness, which is nothing more than a sort of mimic humility, in which the sentiments of an offensive self-estimation are so far disguised and suppressed as to make them compatible with the spirit of society: such a mode of behaviour as would naturally result from an attention to the apostolic injunction: Let nothing be done through strife or vainglory; but, in lowliness of mind, let each esteem other better than themselves. But if the semblance be of such importance, how much more useful the reality! If the mere garb of humility be of such indispensable necessity that without it society could not subsist, how much better still would the harmony of the world be preserved were the condescension, deference, and respect so studiously displayed a true picture of the heart!"

"The true prop of good government is opinion,?the perception on the part of the subject of benefits resulting from it,?a settled conviction, in other words, of its being a public good. Now, nothing can produce or maintain that opinion but knowledge, since opinion is a form of knowledge."

"The truly good man is jealous over himself lest the notoriety of his best actions, by blending itself with their motive, should diminish their value; the vain man performs the same actions for the sake of that notoriety. The good man quietly discharges his duty, and shuns ostentation; the vain man considers every good deed lost that is not publicly displayed. The one is intent upon realities, the other upon semblances: the one aims to be virtuous, the other to appear so."

"The veneration we shall feel for the Bible as the depository of saving knowledge will be totally distinct, not only from what we attach to any other book, but from that admiration its other properties inspire; and the variety and antiquity of its history, the light it affords in various researches, its inimitable touches of nature, together with the sublimity and beauty so copiously poured over its pages, will be deemed subsidiary ornaments, the embellishments of the casket which contains the pearl of great price."

"The wheels of nature are not made to roll backward: everything presses on toward eternity: from the birth of time an impetuous current has set in, which bears all the sons of men toward that interminable ocean. Meanwhile heaven is attracting to itself whatever is congenial to its nature, is enriching itself by the spoils of earth, and collecting within its capacious bosom whatever is pure, permanent, and divine."

"The wheels of nature are not to roll backward; everything presses on toward Eternity; from the birth: of Time an impetuous current has set in, which bears all the sons of men toward that interminable ocean. Meanwhile heaven is attracting to itself whatever is congenial to its nature, is enriching itself by the spoils of earth, and collecting within its capacious bosom, whatever is pure, permanent and divine."

"Then does party animosity reach its height when to an interference of interests sufficient to kindle resentment is superadded a persuasion of rectitude, a conviction of truth, an apprehension in each party that they are contending for principles of the last importance, on the success of which the happiness of millions depends. Under these impressions men are apt to indulge the most selfish and vindictive passions without suspicion or control. The understanding indeed, in that state, instead of controlling the passions, often serves only to give steadiness to their impulse, to ratify and consecrate, so to speak, all their movements."

"There is no worm of the earth, no spire of grass, no leaf, no twig, wherein we see not the footsteps of a Deity."

"There is, it will be confessed, a delicate sensibility to character, a sober desire of reputation, a wish to possess the esteem of the wise and good, felt by the purest minds, which is at the farthest remove from arrogance or vanity. The humility of a noble mind scarcely dares to approve of itself until it has secured the approbation of others. Very different is that restless desire of distinction, that passion for theatrical display, which inflames the heart and occupies the whole attention of vain men. This, of all the passions, is the most unsocial, avarice itself not excepted."

"Think not that guilt requires the burning torches of the furies to agitate and torment it. Their own frauds, their crimes, their remembrances of the past, their terrors of the future,?these are the domestic furies that are ever present to the mind of the impious."

"Though it cannot be denied that, by diffusing a warmer coloring over the visions of fancy, sensibility is often a source of exquisite pleasure,?to others, if not to the possessor,?yet it should never be confounded with benevolence, since it constitutes, at best, rather the ornament of a fine than the virtues of a good mind."

"Though the system of paganism is justly condemned by reason and scripture, yet it assumed as true several principles of the first importance to the preservation of public manners; such as a persuasion of invisible power, of the folly of incurring the divine vengeance for the attainment of any present advantage, and the divine approbation of virtue: so that, strictly speaking, it was the mixture of truth in it which gave it all its utility."

"Though there may be many rich, many virtuous, many wise men, fame must necessarily be the portion of but few."

"To be scantily provided with the necessaries of life, to endure cold, hunger, and nakedness, is a great calamity at all seasons; it is almost unnecessary to observe how much these evils are aggravated by the pressure of disease, when exhausted nature demands whatever the most tender assiduity can supply to cheer its languor and support its sufferings. It is the peculiar misfortune of the afflicted poor that the very circumstance which increases their wants cuts off, by disqualifying them for labor, the means of their supply. Bodily affliction, therefore, falls upon them with an accumulated weight. Poor at best, when seized with sickness they become utterly destitute. Incapable even of presenting themselves to the eye of pity, nothing remains for them but silently to yield themselves up to sorrow and despair."

"To fill the minds of the public with hatreds, jealousies, and suspicions is to poison the fountains of public security. When this spirit is once awakened among a people, the character and conduct of its rulers seldom fail, in the long run, to be injured by it. Under disasters which the utmost wisdom cannot prevent, under burdens which the strictest economy may impose, government presents a plain, a palpable, and permanent pretext of discontent and suspicion. Misery has a sort of relief in attributing its sufferings to the conduct of others, and while it soothes its anguish by resentment and clamor it fastens on the object that first presents itself. This object will naturally be the rulers of the nation."