Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL

Latin-speaking Philosopher and Theologian who lived in the Roman Africa Province whose writings were very influential in the development of Western Christianity

"Be displeased with what thou art, if thou desirest to attain to what thou art not; for where thou hast pleased thyself, there thou abidest, and if thou sayest I have enough, thou perishest."

"Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty."

"As the soul is the life of the body, so God is the life of the soul. As therefore the body perishes when the soul leaves it, so the soul dies when God departs from it."

"As to worldly riches, if you do not possess them, let them not be sought after on earth by doing evil; and if you possess them, let them by good works be paid up in heaven."

"Bad times, hard times - this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times."

"As to virtue leading us to a happy life, I hold virtue to be nothing else than perfect love of God."

"Better to have fewer wants than greater riches to supply increasing wants."

"Blessedness consists in the accomplishment of our desires, and in our having only regular desires."

"But it isn’t just a matter of faith, but of faith and works. Each is necessary. For the demons also believe –you heard the apostle- and tremble (Jas 2:19); but their believing doesn’t do them any good. Faith alone is not enough, unless works too are joined to it: Faith working through love(Gal 5:6), says the apostle."

"But no, this cannot be true. It is not for nothing, it is not meaningless that all over the world is displayed the high and towering authority of the Christian faith."

"By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity."

"By your stumbling, the world is perfected."

"By-and-by never comes."

"Charity is a virtue which when our affections are perfectly ordered, unites us to God, for by it we love Him."

"Beauty is indeed a good gift of God; but that the good may not think it a great good, God dispenses it even to the wicked."

"Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far from thee; even though they were not at all unless they were in thee. Thou didst call and cry aloud, and didst force open my deafness. Thou didst gleam and shine, and didst chase away my blindness. Thou didst breathe fragrant odors and I drew in my breath; and now I pant for thee. I tasted, and now I hunger and thirst. Thou didst touch me, and I burned for thy peace."

"Charity is no substitute for justice withheld."

"Charity is the root of all good works."

"Complete abstinence is easier than perfect moderation."

"Conscience and reputation are two things. Conscience is due to yourself, reputation to your neighbor."

"Custom is second nature."

"Did I wish even by stealth to do contrary to Thy law, because by power I could not, so that being a prisoner, I might mimic a maimed liberty by doing with impunity things unpermitted me, a darkened likeness of Thy Omnipotency?"

"Do not seek to understand that you might have faith; seek faith that you might understand."

"Do they desire to join me in thanksgiving when they hear how, by your gift, I have come close to you, and do they pray for me when they hear how I am held back by my own weight? ...A brotherly mind will love in me what you teach to be lovable, and will regret in me what you teach to be regrettable. This is a mark of a Christian brother's mind, not an outsider's--not that of 'the sons of aliens whose mouth speaks vanity, and their right hand is a right hand of iniquity' (Ps. 143:7 f.). A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgments on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers. ...But you Lord...Make perfect my imperfections."

"Do what you can and pray for what you cannot yet do."

"Do you wish to be great? Then begin by being. Do you desire to construct a vast and lofty fabric? Think first about the foundations of humility. The higher your structure is to be, the deeper must be its foundation."

"Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay first the foundation of humility."

"Don’t hold yourselves cheap, seeing that the creator of all things and of you estimates your value so high, so dear, that he pours out for you every day the most precious blood of his only-begotten Son."

"Don't you believe that there is in man a deep [spirit] so profound as to be hidden even to him in whom it is?"

"Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin."

"Every day my conscience makes confession relying on the hope of Your mercy as more to be trusted than its own innocence."

"Every sin is a greater injury to him who does it than to him who suffers it."

"Few indeed are they who are so happy as to have passed their youth without committing any damnable sins, either by dissolute or violent conduct, or by following some godless and unlawful opinions."

"Find out how much God has given you and from it take what you need; the remainder is needed by others."

"For a sentence is not complete unless each word, once its syllables have been pronounced, gives way to make room for the next...They are set up on the course of their existence, and the faster they climb towards its zenith, the more they hasten towards the point where they exist no more."

"For great are you, Lord, and you look kindly on what is humble, but the lofty-minded you regard from afar. Only to those whose hearts are crushed do you draw close. You will not let yourself be found by the proud, nor even by those who in their inquisitive skill count stars or grains of sand, or measure the expanses of heaven, or trace the paths of the planets."

"For if a thing is not diminished by being shared with others, it is not rightly owned if it is only owned and not shared."

"For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away."

"For the most part, the human mind cannot attain to self-knowledge otherwise than by making trial of its powers through temptation, by some kind of experimental and not merely verbal self-interrogation."

"For what is faith unless it is to believe what you do not see?"

"For when God said, “Let there be light, and there was light,” if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God; so that they, being illumined by the Light that created them, might themselves become light and be called “Day,” in participation of that unchangeable Light and Day which is the Word of God, by whom both themselves and all else were made. “The true Light, which lighteth every man that cometh into the world,” — this Light lighteth also every pure angel, that he may be light not in himself, but in God; from whom if an angel turn away, he becomes impure, as are all those who are called unclean spirits, and are no longer light in the Lord, but darkness in themselves, being deprived of the participation of Light eternal. For evil has no positive nature; but the loss of good has received the name “evil.”"

"For you [God] are infinite and never change. In you 'today' never comes to an end: and yet our 'today' does come to an end in you, because time, as well as everything else, exists in you. If it did not, it would have no means of passing. And since your years never come to an end, for you they are simply 'today'...But you yourself are eternally the same. In your 'today' you will make all that is to exist tomorrow and thereafter, and in your 'today' you have made all that existed yesterday and for ever before."

"For, were it not good that evil things should also exist, the omnipotent God would almost certainly not allow evil to be, since beyond doubt it is just as easy for Him not to allow what He does not will, as for Him to do what He will."

"Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again."

"Free curiosity has greater power to stimulate learning than rigorous coercion. Nevertheless, the free ranging flux of curiosity is channeled by discipline under Your Law."

"Furthermore, what profit was it to me that I, rascally slave of selfish ambitions that I was, read and understood by myself as many books as I could get concerning the so-called liberal arts?...I had turned my back to the light and my face to the things it illuminated, and so no light played upon my own face, or on the eyes that perceived them."

"Give me yourself, O my God, give yourself back to me. Lo, I love you, but if my love is too mean, let me love more passionately. I cannot gauge my love, nor know how far it fails, how much more love I need for my life to set its course straight into your arms, never swerving until hidden in the covert of your face. This alone I know, that without you all to me is misery, woe outside myself and woe within, and all wealth but penury, if it is not my God."

"Give, O Lord, what Thou commandest, and then command what Thou wilt."

"Go forth on your path, as it exists only through your walking."

"God does not give heed to the ambitiousness of our prayers, because he is always ready to give to us his light, not a visible light but an intellectual and spiritual one but we are not always ready to receive it when we turn aside and down to other things out of a desire for temporal things."