This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Thornton Wilder, fully Thornton Niven Wilder
It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.
Sow good and you'll reap good; sow bad and you'll reap bad. You don't have to cut down a tree to get its fruit.
The father may well be a horse, but it's most likely that the son will be a mule.
Ah! when the means are gone that buy this praise, The breath is gone whereof this praise is made. The Life of Timon of Athens (Flavius at II, ii)
Evil |
Ah, who is nigh? Come to me, friend or foe, And tell me who is victor, York or Warwick. Why ask I that? My mangled body shows, My blood, my want of strength, my sick heart shows, That I must yield my body to the earth. And, by my fall, the conquest to my foe. Thus yields the cedar to the axe's edge, Whose arms gave shelter to the princely eagle, Under whose shade the ramping lion slept, Whose top-branch overpeered Jove's spreading tee And kept low shrubs from winter's powerful wind. Henry VI, Part III, Act v, Scene 2
Evil |
William Howells, fully William Dean Howells, aka The Dean of American Letters
Now I know that so long as we have social inequality we shall have snobs; we shall have men who bully and truckle, and women who snub and crawl. I know that it is futile to, spurn them, or lash them for trying to get on in the world, and that the world is what it must be from the selfish motives which underlie our economic life.
Much of what we call evil is due entirely to the way men take the phenomenon. It can so often be converted into a bracing and tonic good by a simple change of the sufferer's inner attitude from one of fear to one of fight; its string can so often depart and turn into a relish when, after vainly seeking to shun it, we agree to face about and bear it . . .
Hardly ever can a youth transferred to the society of his betters unlearn the nasality and other vices of speech bred in him by the associations of his growing years. Hardly ever, indeed, no matter how much money there be in his pocket, can he ever learn to dress like a gentleman-born. The merchants offer their wares as eagerly to him as to the veriest swell, but he simply cannot buy the right things.
Evil | Good | Man | Melancholy | Reality | Thought | Happiness | Thought |
This thoroughly 'pragmatic' view of religion has usually been taken as a matter of course by common men. They have interpolated divine miracles into the field of nature, they have built a heaven out beyond the grave. It is only transcendentalist metaphysicians who think that, without adding any concrete details to Nature, or subtracting any, but by simply calling it the expression of absolute spirit, you make it more divine just as it stands. I believe the pragmatic way of taking religion to be the deeper way. It gives it body as well as soul, it makes it claim, as everything real must claim, some characteristic realm of fact as its very own. What the more characteristically divine facts are, apart from the actual inflow of energy in the faith-state and the prayer-state, I know not. But the over-belief on which I am ready to make my personal venture is that they exist. The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist, and that those other worlds must contain experiences which have a meaning for our life also; and that although in the main their experiences and those of this world keep discrete, yet the two become continuous at certain points, and higher energies filter in. By being faithful in my poor measure to this over-belief, I seem to myself to keep more sane and true. I can, of course, put myself into the sectarian scientist's attitude, and imagine vividly that the world of sensations and scientific laws and objects may be all. But whenever I do this, I hear that inward monitor of which W. K. Clifford once wrote, whispering the word 'bosh!' Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow 'scientific' bounds. Assuredly, the real world is of a different temperament — more intricately built than physical science allows. So my objective and my subjective conscience both hold me to the over-belief which I express. Who knows whether the faithfulness of individuals here below to their own poor over-beliefs may not actually help God in turn to be more effectively faithful to his own greater tasks?
Death | Evil | Fate | Gloom | Heart | Knowledge | Life | Life | Power | Present | Sadness | Thought | Will | Fate | Old | Thought |
The believers in the non-natural character of sudden conversion have had practically to admit that there is no unmistakable class-mark distinctive of all true converts. The super-normal incidents, such as voices and visions and overpowering impressions of the meaning of suddenly presented scripture texts, the melting emotions and tumultuous affections connected with the crisis of change, may all come by way of nature, or worse still, be counterfeited by Satan. The real witness of the spirit to the second birth is to be found only in the disposition of the genuine child of God, the permanently patient heart, the love of self-eradicated. And this, it has to be admitted, is also found in those who pass no crisis, and may even be found outside of Christianity altogether.
Evil | Unhappiness | Trouble |
Everything in... nature, is descended out that which is eternal, and stands as a... visible outbirth of it, so when we know how to separate out the grossness, death, and darkness... from it, we find... it in its eternal state.
Evil | Expectation | Experience | God | Nature | Nothing | Opposition | Rebellion | Trust | Will | God | Expectation |