This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
Authority | Faith | Heart | Longing | Nature | Need | Religion |
Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity he among the conditions that make men abstain from evil-doing?
Nature |
Voice of one, voice of none.
Belief | Distinguish | Ethics | God | Human nature | Inevitable | Life | Life | Morality | Nature | Need | Philosophy | Reason | Will | Wrong | God |
J. B. Priestly, fully John Boynton Priestly
Comedy, we may say, is society protecting itself - with a smile.
Experience | God | Human nature | Life | Life | Nature | Sense | God |
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
All have their worth and each contributes to the worth of the others.
Nature | Technology | Time |
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
All that the unsuspecting Bilbo saw that morning was an old man with a staff. He had a tall pointed blue hat, a long grey cloak, a silver scarf over which his long white beard hung down below his waist, and immense black boots. Good morning! said Bilbo, and he meant it. The sun was shining, and the grass was very green. But Gandalf looked at him from under long bushy eyebrows that stuck out further than the brim of his shady hat. What do you mean? he said. Do you wish me a good morning, or mean that it is a good morning whether I wish it or not; or that you feel good this morning; or that it is a morning to be good on? All of them at once, said Bilbo. And a very fine morning for a pipe of tobacco out of doors, into the bargain. Then Bilbo sat down on a seat by his door, crossed his legs, and blew out a beautiful grey ring of smoke that sailed up into the air without breaking and floated away over The Hill.
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
And amid all the splendors of the World, its vast halls and spaces, and its wheeling fires, Il£vatar chose a place for their habitation in the Deeps of Time and in the midst of the innumerable stars.
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
But fear no more! I would not take this thing, if it lay by the highway. Not were Minas Tirith falling in ruin and I alone could save her, so, using the weapon of the Dark Lord for her good and my glory. No, I do not wish for such triumphs, Frodo son of Drogo.
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
Aure entuluva! day shall come again!
Convention | Debt | Family | Nations | Nature | Slavery | Value |
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
But it does not seem that I can trust anyone, said Frodo. Sam looked at him unhappily. It all depends on what you want, put in Merry. You can trust us to stick with you through thick and thin to the bitter end. And you can trust us to keep any secret of yours closer than you keep it yourself. But you cannot trust us to let you face trouble alone, and go off without a word. We are your friends, Frodo.
Destroy | Land | Life | Life | Nature | Order | People | Slavery |
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
Good-bye, master, my dear!' he murmured. 'Forgive your Sam. He'll come back to this spot when the job's done - if he manages it. And then he'll not leave you again. Rest you quiet till I come; and may no foul creature come anigh you! And if the Lady could hear me and give me one wish, I would wish to come back and find you again. Good-bye!
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
Goodbye, master, my dear! Forgive your Sam. He'll come back to this spot when the job's done - if he manages it. And then he'll not leave you again. Rest you quiet till I come; and may no foul creature come anigh you! And if the Lady could hear me and give me one wish, I would wish to come back and find you again. Good bye!
Enough | Innovation | Nature | Usefulness | Will | Inertia |