This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime.
Faith | Good | Life | Life | Nations | Play | Wants | World |
You could no more make an agreement with them than you could nail currant jelly to a wall - and the failure to nail current jelly to a wall is not due to the nail; it is due to the currant jelly.
Advice | Belief | Conscience | Faith | Freedom of conscience | Freedom | Guarantee | Inevitable | Meaning | Means | Men | Practice | Principles | Public | Right | World |
Theodore Cuyler, fully Theodore Ledyard Cuyler
When we read or hear how some professed Christian has turned defaulter, or lapsed into drunkenness, or slipped from the communion table into open disgrace, it simply means that a human arm has broken. The man has forsaken the everlasting arms.
The dark in soul see in the universe their own shadow; the shattered spirit can only reflect external beauty in form as untrue and broken as itself.
'My sin is ever before me'. A humble soul sees that he can stay no more from sin, than the heart can from panting, and the pulse from beating. He sees his heart and life to be fuller of sin, than the firmament is of stars; and this keeps him low. He sees that sin is so bred in the bone, that till his bones, as Joseph's, be carried out of the Egypt of this world, it will not out. Though sin and grace were never born together, and though they shall not die together, yet while the believer lives, these two must live together; and this keeps him humble.
Man should trust in God as if God did all, and yet labor as earnestly as if he himself did all.
Faith |
Knowest thou not, thou canst not move a step on this earth without finding some duty to be done, and that every man is useful to his kind, by the very fact of his existence?
When false things are brought low, and swift things have grown slow, feigning like froth shall go, faith be for aye. Between us now.
Well: what we gain by science is, after all, sadness, as the Preacher saith. The more we know of the laws and nature of the Universe the more ghastly a business we perceive it all to be -- and the non-necessity of it.
Faith |
Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education and free discussion are the antidotes of both.
Church | Faith | Government | Law | Man | People | Religion | Reverence | Government |
Believing that the happiness of mankind is best promoted by the useful pursuits of peace, that on these alone a stable prosperity can be founded, that the evils of war are great in their endurance, and have a long reckoning for ages to come, I have used my best endeavors to keep our country uncommitted in the troubles which afflict Europe, and which assail us on every side.
Church | Faith | Government | Law | Man | People | Religion | Reverence | Government |
Man [is] a rational animal, endowed by nature with rights, and with an innate sense of justice; and... he [can] be restrained from wrong and protected in right, by moderate powers, confided to persons of his own choice, and held to their duties by dependence on his own will.
Ambition | Avarice | Duty | Existence | Faith | Genius | God | Mankind | Men | Misfortune | Opinion | People | Possessions | Rights | Teach | Toleration | Will | Misfortune | Ambition | Following | God |
Thomas Mann, fully Paul Thomas Mann
I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.
Death | Faith | Man | Power | Thought | Wickedness | Will | Thought |
Were I to commence my administration again, the first question I would ask respecting a candidate would be, Does he use ardent spirits?
Argument | Belief | Body | Confidence | Dependence | Evidence | Faith | Fear | God | Hypocrisy | Influence | Lord | Man | Men | Mind | Money | Nothing | Object | Opinion | Plan | Power | Presumption | Principles | Public | Reason | Religion | Rights | Thinking | Trust | Truth | Will | World | God |
God does not demand that every man attain to what is theoretically highest and best. It is better to be a good street sweeper than a bad writer, better to be a good bartender than a bad doctor, and the repentant thief… than the holy ones who had Him nailed to the cross. And yet, abstractly speaking, what is more holy than the priesthood and less holy than the state of a criminal? The dying thief had, perhaps, disobeyed the will of God in many things: but in the most important event of his life He listened and obeyed. The Pharisees had kept the law to the letter and had spent their lives in the pursuit of a most scrupulous perfection. But they were so intent upon perfection as an abstraction that when God manifested His will and His perfection in a concrete and definite way they had no choice but to reject it.
Action | Contemplation | Dependence | Experience | Faith | God | Grace | Knowing | Life | Life | Meaning | Peace | Reason | Salvation | Thought | Trust | God | Contemplation | Thought |
Let us frankly face the fact that our culture is one which is geared in many ways to help us evade any need to face this inner, silent self. We live in a state of constant semi-attention to the sound of voices, music, traffic, or the generalized noise of what goes on around us all the time. This keeps us immersed in a flood of racket and words, a diffuse medium in which our consciousness is half diluted: we are not quite “thinking,” not entirely responding, but we are more or less there. We are not fully present and not entirely absent; not fully withdrawn, yet not completely available. It cannot be said that we are really participating in anything and we may, in fact, be half conscious of our alienation and resentment. Yet we derive a certain comfort from the vague sense that we are “part of” something—although we are not quite able to define what that something is—and probably wouldn’t want to define it even if we could. We just float along in the general noise. Resigned and indifferent, we share semiconsciously in the mindless mind of Muzak and radio commercials which passes for “reality.”
Acceptance | Contemplation | Doubt | Experience | Faith | Growth | Heart | Hope | Means | Nothing | Contemplation |
Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.
Comfort | Danger | Earth | Faith | Humanity | Man | Need | Noise | Reason | Speech | Truth | Danger |