This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Most virtue lies between two vices.
When, in our pain, we turn our attention to life’s purpose, we take up pain as a thread through the labyrinth... But when we deny pain, we are denying life itself. When we flee from pain that we cannot escape, we are fleeing from an opportunity to grow.
Attention | Character | Life | Life | Opportunity | Pain | Purpose | Purpose |
The distinction of vice and virtue is not founded merely on the relations of objects, nor is perceiv’d by reason.
Vanity is so closely allied to virtue and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection; and it is almost impossible to have the latter without some degree of the former.
Never put off till to-morrow what you can do to-day. Never trouble another for what you can do yourself. Never spend your money before you have earned it. Never buy what you do not want because it is cheap. Pride costs more than hunger, thirst and cold. We seldom report of having eaten too little. Nothing is troublesome that we do willingly. How much pain evils have cost us that have never happened! Take things always by the smooth handle. When angry, count ten before you speak, if very angry, count a hundred.
Character | Cost | Day | Hunger | Little | Money | Nothing | Pain | Pride | Trouble |
A large amount of physical pain and suffering is caused by one’s thoughts and behaviors. The desire for food causes people to overeat and consume food that is harmful to their health. Envy, anger, and honor-seeking lead to diseases of the heart, high blood pressure, nervous tension and excessive stress. Moreover, even when you pain is basically caused by physical symptoms, your mental attitude towards the pain can greatly increase or decrease the actual amount of suffering you experience. The pain you suffer from illnesses and injuries is frequently more psychological than physical. A person who learns to master a calm and serene attitude towards life trains himself to tolerate physical pain and the actual suffering is greatly lessened.
Anger | Character | Desire | Envy | Experience | Health | Heart | Honor | Life | Life | Pain | People | Suffering |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |
I began to accept that the meaning of life, even the purpose of the pain that accompanies it, would be found not in the question I asked of life, but in the questions life asked of me.
Character | Life | Life | Meaning | Pain | Purpose | Purpose | Question |
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |