This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all.
Robert Bridges, fully Robert Seymour Bridges
For beauty being the best of all we know Sums up the unsearchable and secret aims Of nature.
The gospel comprises indeed, and unfolds, the whole mystery of man's redemption, as far forth as it is necessary to be known for our salvation: and the corpuscularian or mechanical philosophy strives to deduce all the phenomena of nature from adiaphorous matter, and local motion. But neither the fundamental doctrine of Christianity nor that of the powers and effects of matter and motion seems to be more than an epicycle ... of the great and universal system of God's contrivances, and makes but a part of the more general theory of things, knowable by the light of nature, improved by the information of the scriptures: so that both these doctrines... seem to be but members of the universal hypothesis, whose objects I conceive to be the natural counsels, and works of God, so far as they are discoverable by us in this life.
Doctrine | Light | Mystery | Nature | Phenomena | Philosophy | System |
Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron
As the servant longs for the master’s hand, so craves the cantor’s soul, O extend Thy mercy upon him, rend his debt-recording scroll. "Unto Me return, then will I to thee"—were this Thy word unsaid, Like a captain humbled while at his post he now would droop his head. To Thy servant, Lord, Thou wilt surely ope the penitential way, May his fruit be sweet as he stands to lead our prayers to Thee to-day. As we watch our brother, behold, we note the grey that streaks his hair, And his heart a-swim in a sense of sin as praying stands he there. Let the fervent breath of Thy suppliant be witness for his heart, Let him but return to Thee this once, he never will depart.
Aims | Awe | Birth | Day | Dread | Fear | Impulse | Lord | Love | Man | Warning |
Harold W. Percival, fully Sir Harold Waldwin Percival
This is the law: Everything existing on the physical plane is an exteriorization of thought, which must be balanced through the one who issued the thought, and in accordance with that one’s responsibility, at the conjunction of time, condition, and place.
Body | Events | Life | Life | Man | Power | Sense | Size | Thought | Time | Thought |
Saying that spiritual practices train our minds, shape our consciousness and mold our character can sum this up. We undertake spiritual practice in order to change in some way, even if it is only a change of perspective. In more traditional language we undertake spiritual practices because they bring us closer to God’s will. How does this work? Spiritual practices including meditation (whether the object of attention is set at the breath, bodily sensations, a visualization, a mantra, a prayer or at floating open attention), and mitzvoth like Shabbat, Kashrut, and Torah study, and conscious non-harming speech share a similar technology. One commits to a particular action as the focus of one’s energy, attention, time, and behavior. One articulates this intention. Then one waits. Soon, the obstacles appear. In a sitting meditation practice we may intend to follow each in breath and each out breath. No sooner do we begin then thoughts rush in or we find ourselves nodding sleepily or in a state of anxiety regarding the pain in our knee or lower back. Or we have decided to observe the Sabbath and an invitation comes our way that is irresistible. Or we promise ourselves to observe kashruth and a strong desire arises to taste the forbidden. Often rationalizing thoughts obscuring the clarity of the original intention surround these temptations. The training occurs in the next step, the step of renunciation or returning. We see the temptation. We acknowledge it in a non-judgmental and non-personal way realizing that we are seeing forgetfulness in the human mind. As we bring attention to the temptation we see that it has no substance. Each time we do this, the ability to choose is strengthened. Each time we return from distraction or obstacle, the power of habit and unconsciousness is weakened. In this process we begin to see the nature of our minds and the nature of reality itself. We increase our ability to pay attention. And what do we begin to notice? We observe the arising and passing away of thoughts, sensations, sounds, desires, feelings, and moods just as daylight passes and evening comes. We see the consequences of various forms of contraction in the mind or body like fear, desire, suppression, judgment, anger, and aggression. We see the consequences of various forms of expansion like, trust, ease, relaxation, acceptance, generosity and gratitude.
Ability | Aggression | Aims | Effort | Eternal | Existence | Experience | Habit | Hope | Joy | Language | Love | Order | Practice | Prayer | Qualities | Question | Receive | Relationship | Self | Sense | Suffering | Understanding | Will |
The truly mysterious ‘object’ is beyond our apprehension and comprehension, not only because our knowledge has certain irremovable limits, but because in it we come upon something inherently `wholly other’, whose kind and character are incommensurable with our own, and before which we therefore recoil in wonder that strikes us chill and numb.
Consciousness | Ethics | Feelings | Giving | Ideas | Mind | Reason | Thought | Theoretical | Thought |
Rudolf Steiner, fully Rudolf Joseph Lorenz Steiner
A real artist may create his picture in a lonely desert... gods look over his shoulder; he creates in their company. What does he care whether or not anybody admires his picture?
Russell Lynes, fully Joseph Russell Lynes, Jr.
The true snob never rests: there is always a higher goal to attain, and there are, by the same token, always more and more people to look down upon.
Russell Schweikart, fully Russell Louis "Rusty" Schweickart aka Schweikart
We'll go many years with basically no additional information on where it's headed.
Behavior |
Russell Baker. fully Russell Wayne Baker
The Government cannot afford to have a country made up entirely of rich people, because rich people pay so little tax that the Government would quickly go bankrupt. This is why Government men always tell us that labor is man's noblest calling. Government needs labor to pay its upkeep.
Mental life is indeed practical through and through. It begins in practice and it ends in practice.
The principal act of courage is to endure and withstand dangers doggedly rather than to attack them.
Good | Metaphysics | Truth |
Salman Rushdie, fully Sir Ahmed Salman Rushdie
What one writer can make in the solitude of one room is something no power can easily destroy.
Salvador de Madariaga, fully Salvador de Madariaga y Rojo
The world has reached such a degree of interdependence... that international cooperation has become essential... the only self-supporting region of the world is the whole world... Only one opinion and only one market cover the face of the earth.
Absolute | Aims | Beauty | Discussion | Force | Men | Rule | Truth | Will | Words | Beauty |
We mourn over the sin which brought about that downfall (the Temple destruction -- author), we take to heart the harshness which we have encountered in our years of wandering as the chastisement of a father, imposed on us for our improvement, and we mourn the lack of observance of the Torah which that ruin has brought about. Not in order to shine as a nation among nations do we raise our prayers and hopes for a reunion in our land, but in order to find a soil for the better fulfillment of our spiritual vocation in that reunion and in that land which was promised, and given, and again promised for our observance of the Torah. But this very vocation obliges us, until G-d shall call us back to the Holy Land, to live and to work as patriots wherever He has placed us, to collect all the physical, material and spiritual forces and all that is noble in Israel to further the weal of the nations which have given us shelter. It obliges us, further, to allow our longing for the far-off land to express itself only in mourning, in wishing and hoping; and only through the honest fulfillment of all Jewish duties to await the realization of this hope. But it forbids us to strive for the reunion or possession of the land by any but spiritual means.
Aims | Childhood | Children | Dawn | Experience | Joy | Knowledge | Life | Life | Light | Philosophy | Self-interest | Will | Wisdom | Yearnings | Youth | Youth |
Samuel Johnson, aka Doctor Johnson
The morality of an action depends upon the motive from which we act. If I fling half a crown to a beggar with intention to break his head, and he picks it up and buys victuals with it, the physical effect is good; but with respect to me, the action is very wrong.