This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We narratively represent our selves in part in order to answer certain questions of identity. It is useful to distinguish two different aims of self-representation that in the end are deeply intertwined. First, there is self-representation for the sake of self-understanding. This is the story we tell ourselves to understand ourselves for who we are. The ideal here is convergence between self-representation and an acceptable version of the story of our actual identity. Second, there is self-representation for public dissemination, whose aim is underwriting successful social interaction.
Aims | Distinguish | Order | Public | Self | Story | Understanding | Understand |
Tim Gallwey, fully W. Timothy Gallwey
The player of the inner game comes to value the art of relaxed concentration above all other skills; he discovers a true basis for self-confidence; and he learns that the secret to winning any game lies in not trying too hard. He aims at the kind of spontaneous performance which occurs only when the mind is calm and seems at one with the body, which finds its own surprising ways to surpass its own limits again and again.
Aims | Art | Body | Confidence | Mind | Self | Self-confidence | Art | Value | Winning |
In their unrestrained eagerness to possess, the oppressors develop the conviction that it is possible for them to transform everything into objects of their purchasing power; hence their strictly materialistic concept of existence. Money is the measure of all things, and profit the primary goal… To the oppressor consciousness, the humanization of the “others,” of the people, appears not as the pursuit of full humanity, but as subversion.
Consciousness | Existence | Humanity | Money | People | Power |
We have become so preoccupied with power and control over nature that we have lost an important dimension of our being, the disposition of thankfulness, of commemoration, of perceiving and enjoying something for its own sake. Instead of viewing these immediate objects of our environment in terms of their own being, we have come to regard them solely in terms of what they are for us. And to such an exploitative mentality, nature’s own voice becomes mute. Approached as material merely, to be worked up and pressed into the service of a self-styled lord of creation, she contains no revelation and no blessing.
Control | Important | Lord | Nature | Power | Regard | Revelation | Self | Service | Thankfulness |
Life learns how to exploit and control its environment by perceiving, investigating, understanding, then utilizing the relationships that exist between objects and events. This is possible because the universe is causally constructed.
Control | Events | Exploit | Life | Life | Understanding | Universe |
Natives who beat drums to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.
Evil |
In all ages, literature aims at the interpretation of the universe and a deep perception of humanity by means of language.
Aims | Humanity | Language | Literature | Means | Perception | Universe |
At particular epochs of their life, [children] reveal an intense and extraordinary interest in certain objects and exercises, which one might look for in vain at a later age… Such attention is not the results of mere curiosity; it is more like a burning passion. A keen emotion first rises from the depths of the unconscious, and sets in motion a marvelous creative activity in contact with the outside world, thus building up consciousness.
Age | Attention | Children | Consciousness | Curiosity | Life | Life | Passion | World |
The number of different objects in the world is infinite, while the qualities they possess are limited. These qualities are therefore like the letters of the alphabet which can make up an indefinite number of words. If we present the children with objects exhibiting each of these qualities separately [and “classified in an orderly way”], this is like giving them an alphabet for their explorations, a key to the doors of knowledge.
Children | Giving | Knowledge | Present | Qualities | Words | World |
Know thou the soul as riding in a chariot, the body as the chariot. Know thou the intellect as the chariot-driver, and the mind as the reins. The senses, they say, are the horses; the objects of sense, what they range over, the self combined with senses and mind, wise men call `the enjoyer.’ He who has not understanding, whose mind is not constantly held firm – his senses are uncontrolled, like the vicious horses of a chariot-driver.
Body | Men | Mind | Self | Sense | Soul | Understanding | Wise | Intellect |
In summary, goals or end-states are not intrinsically valuable, even though they direct and explain action. Although having aims or goals is an important and unavoidable aspect of life, it is a mistake to confuse those goals with non-instrumental value because this would imply that activities are merely instrumentally valuable. It is the goals of our activities that are instrumentally valuable; they are valuable to achieve because they lead to further worthwhile activities.
Action | Aims | Goals | Important | Life | Life | Mistake | Value |
Evolution is not necessarily a reductive theory: it does not explain away or reduce meaningfulness and value, any more than it explains away or reduces mathematics, economics, or even sociobiology itself. It aims to provide a naturalistic explanation of biological characteristics, including the capacities that enable us to recognize value and meaning. Giving a causal explanation of the origin of capacities is not the same as giving an account of the relevant meaning or content.
Aims | Economics | Evolution | Giving | Mathematics | Meaning | Value |
He searches all around for his thought. But what thought? It is either passionate, or hateful, or confused. What about the past, future or present? What is past that is extinct, what is future that has not yet arrived, and the present has no stability. For thought, Kasyapa, cannot be apprehended, inside, or outside, or in between both. For thought is immaterial, invisible, nonresisting, inconceivable, unsupported, and homeless. Thought has never been seen by any of the Buddhas, nor do they see it, nor will they see it. And what the Buddhas never see, how can that be an observable process, except in the sense that dharmas proceed by the way of mistaken perception? Thought is like a magical illusion; by an imagination of what is actually unreal it takes hold of a manifold variety of rebirths. A thought is like the stream of a river, without any staying power; as soon as it is produced it breaks up and disappears. A thought is like a flame of a lamp, and it proceeds through causes and conditions. A thought is like lightning, it breaks up in a moment and does not stay on... Can thought review thought? No, thought cannot review thought. As the blade of a sword cannot cut itself, so a thought cannot see itself. Moreover, vexed and pressed hard on all sides, thought proceeds, without any staying power, like a monkey or like the wind. It ranges far, bodiless, easily changing, agitated by the objects of sense, with the six sense-fields for its sphere, connected with one thing after another. The stability of thought, its one-pointedness, its immobility, its undistraughtness, its one-pointed calm, its nondistraction, that is on the other hand called mindfulness as to thought.
Future | Illusion | Imagination | Mindfulness | Past | Perception | Power | Present | Sense | Thought | Will | Thought |
The trite objects of human efforts--possessions, outward success, luxury--have always seemed to me contemptible.
Luxury | Possessions | Success |
I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.
Body | Death | Fear | God | Individual | Reflection | God |
A man must seek his happiness and inward peace from objects which cannot be taken away from him.