This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. He tries to compress as much thought as possible into a few words. On the contrary, the man who talks everlastingly and promiscuously, who seems to have an exhaustless magazine of sound crowds so many words into his thoughts that he always obscures, and very frequently conceals them.
Character | Ideas | Language | Little | Man | Sound | Thought | Will | Words | Thought |
Richard and Mary-Alice Jafolla
Our intentions are transmitted every moment of our lives.
Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.
Cause | Character | Consequences | Crime | Deliberation | Life | Life | Manners | Men | Mind | Principles | Reason | Repentance | Temper |
The inlet of a man's mind is what he learns; the outlet is what he accomplishes. If his mind is not fed by a continued supply of new ideas which he puts to work with purpose, and if there is no outlet in action, his mind becomes stagnant. Such a mind is a danger to the individual who owns it and is useless to the community.
Action | Character | Danger | Ideas | Individual | Man | Mind | Purpose | Purpose | Work | Danger |
James G. Huneker, fully James Gibbons Huneker
All men of action are dreamers.
It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Character | Faith | Instinct | Men | Perception | Reason | Repose | Universe |
From their own experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn.
Character | Experience | History | Men | Learn |
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
When men are the most sure and arrogant, they commonly are the most mistaken.
Relationship means contact, communion. There cannot be communion where people are divided by ideas. A belief may gather a group of people around itself. Such a group will inevitably breed opposition and so form another group with a different belief. Ideas postpone direct relationship with the problem.
Belief | Character | Ideas | Means | Opposition | People | Relationship | Will |
Robin Lakoff, fully Robin Tolmach Lakoff
The distinction between men’s and women’s language is a symptom of a problem in our culture, not the problem itself. Basically it reflects the fact that men and women are expected to have different interests and different roles, hold different types of conversations, and react differently to other people.
Character | Culture | Distinction | Language | Men | People |
We gain nothing by being with such as ourselves: we encourage each other in mediocrity. I am always longing to be with men more excellent than myself.
Character | Longing | Mediocrity | Men | Nothing |