This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Many have declared the ultimate truth openly: that only the self is, that you are nothing other than the Self, that the universe is a mere manifestation of the Self, without inherent reality, existing only in the Self. This can be understood by the analogy of a dream. The whole dream-world with all its people and events exist only in the mind of the dreamer. Its creation or emergence takes nothing away from him, and its dissolution or reabsorption adds nothing to him; he remains the same before, during, and after. God, the conscious Dreamer of the cosmic dream, is the Self, and no person in the dream has any reality apart from the Self of which he is an expression. By discarding the illusion of otherness, you can realize that identity with the Self which always was, is, and will be, beyond the conditions of life and time. Then, since you are One with the Dreamer, the whole universe, including your life and all others, is your dream and none of the events in it have more than a dream reality. You are set free from hope and desire, fear and frustration, and established in the unchanging Bliss of Pure Being.
Desire | Events | Fear | God | Hope | Illusion | Life | Life | Mind | Nothing | People | Reality | Self | Time | Truth | Universe | Will | World |
Normal perception is completely controlled by the unconscious mind which obeys suggestions implicitly.
Mind | Perception |
One-half of life is admitted by us to be passed in sleep, in which, however, it may appear otherwise, we have no perception of truth, and all our feelings are delusions; who knows but the other half of life, in which we think we are awake, is a sleep also, but in some respects different from the other, and from which we wake when we, as we call it sleep. As a man dreams often that he is dreaming, crowding one dreamy delusion on another.
Delusion | Dreams | Feelings | Life | Life | Man | Perception | Truth | Think |
He whose heart is unattached to objects of the senses, findeth that within which is very bliss; he who resteth in identity with the One Supreme, enjoyeth bliss eternal.
The development of the Observer can allow a person considerable access to observing different identity states, and an outside observer may often clearly infer different identity states, but a person himself who has not developed the Observer function very well may never notice the many transitions from one identity state to another.
To begin with, it is just One Mind, all One; then we generate all the boundaries and definitions. As soon as we define ourselves in relation to another we feel more comfortable, because now we know how to be and to act. To go into a situation completely ignorant of our role is very scary. We really have to trust ourselves then. But how can we trust if we do not know who we are? So we fall back on some definition of ourselves and put our trust in that... We lose our identity when we lose our definition. We do not realize it, but that is a wonderful, extraordinary happening, because for a time we are free of our boundaries. For a moment we are nobody, but that is just too frightening. So in order to grab on to some definition, a false sense of security and comfort, what do we do right away? We get into another relationship. At least in relationship, even if it is not working for us, we know who we are.
Comfort | Mind | Order | Relationship | Right | Security | Sense | Time | Trust |
Forgiveness is the answer to the child’s dream of a miracle by which what is broken ismade whole again, what is soiled is made clean.
Those who dream by day are cognizant of many things which escape those who dream only by night.
Day |
Reality can destroy the dream; why shouldn't the dream destroy reality?
Some men see things as they are and ask why. Others dream things that never were and ask why not.
Men |
[Zen] is not a kind of “self-actualization,” an expansion of the limited, isolated Me, of the empirical ego. Neither is it a regression, a return into that vegetative ooze of Oneness, before we became aware of our differentiation as separate egos. On the contrary, the Zen experience is the overcoming of the hallucination that the Me is the valid center of observation of the universe. It is a momentary, radical turnabout, a direct perception of and insight into the presence, into the transiency, the finitude that I share with all beings.
Ego | Experience | Insight | Observation | Oneness | Perception | Self | Universe | Zen |
Deep ecology is supported by modern science... but it is rooted in a perception of reality that goes beyond the scientific framework to an intuitive awareness of the oneness of all life, the interdependence of its multiple manifestations and its cycles of change and transformation. When the concept of the human spirit is understood in this sense, as the mode of consciousness in which the individual feels connected to the cosmos as a whole, it becomes clear that ecological awareness is truly spiritual.
Awareness | Change | Consciousness | Individual | Life | Life | Oneness | Perception | Reality | Science | Sense | Spirit | Awareness |
What is the true content of art, and with what aim is this content to be presented? On this subject our consciousness supplies us with the common opinion that it is the task and ima of art to bring in contact with our sense, our feeling, our inspiration, all that finds a place in the mind of man... Its aim is therefore placed in arousing and animating the slumbering emotions, inclinations, and passions; in filling the heart, in forcing the human being, whether cultured or uncultured, to feel the whole range of what man’s soul in its inmost and secret corners has power to experience and to create, and all that is able to move and to stir the human breast in its depths and in its manifold aspects and possibilities; to present as a delight to emotion and to perception all that the mind possesses of real and lofty in its thought and in the Idea - all the splendor of the noble, the eternal, and the true; and no less to make intelligible misfortune and misery, wickedness and crime; to make men realize the inmost nature of all that is shocking and horrible, as also of all pleasure and delight; and, finally, to set imagination roving in idle toyings of fancy, and luxuriating in the seductive spells of sense-stimulating visions.
Art | Consciousness | Crime | Emotions | Eternal | Experience | Heart | Imagination | Inspiration | Man | Men | Mind | Misfortune | Nature | Opinion | Perception | Pleasure | Power | Present | Sense | Soul | Thought | Wickedness | Misfortune | Art | Thought |
There is a snare, however, in the very essence of knowledge in that it has to be a form of faith, and faith is something psychic rather than spiritual.
An artist is a dreamer consenting to dream of the actual world; he is a highly suggestible mind hypnotized by reality.
All perception of truth is a perception of an analogy; we reason from our hands to our heads.
Perception | Reason | Truth |