This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
There is no other way of guarding one’s self against flattery than by letting men understand that they will not offend you by speaking the truth; but when everyone can tell you the truth, you lose their respect. A prudent prince must therefore take a third course, by choosing for his council wise men, and giving these alone full liberty to speak the truth to him, but only of those things that he asks and of nothing else; but he must ask them about everything and hear their opinion, and afterwards deliberate by himself in his own way.
Flattery | Giving | Liberty | Men | Nothing | Opinion | Respect | Self | Truth | Will | Wise | Understand |
Learning to live deliberately and with confidence as well as knowing how to love one’s self and to be consistently happy – although not always easy – are fundamental to happiness and fulfillment.
Confidence | Fulfillment | Happy | Knowing | Learning | Love | Self | Happiness |
The message of the Bhagavad Gita is that each human life has but one ultimate end and purpose: to realize the Eternal Self within and thus to know, finally and fully, the joy of union with God, the Divine Ground of Being (Brahman). Whereas such knowledge was traditionally sought in retreat from the world, the Gita, without omitting that option, teaches that it may be attained in the midst of the world through nonattached action in the context of devotion (bhakti) to God.
Action | Devotion | Eternal | God | Joy | Knowledge | Life | Life | Purpose | Purpose | Self | World |
Joseph Runzo and Nancy M. Martin
The Buddha, that is now “Awakened One,” diagnosed the human condition in the following way. Life is out of balance and characterized by suffering because all things are impermanent, and yet we desire things as if they were permanent. We each view our own self as if it too were permanent and completely independent from our selves, and so we think of our self as competing for those things with other discrete selves. Everything that we desire will ultimately pass away – we cannot hold on to anything in the end, not even our own bodies and minds – so our inappropriate desires are frustrated and we suffer, only to be reborn again into anew life of desire and suffering. To break the cycle of rebirth (samsara), we must overcome our ignorance about the true nature of things, cut the root of desire, and give up attachment to self, for we are anatman, no-self.
Balance | Desire | Ignorance | Life | Life | Nature | Self | Suffering | Will | Following | Think |
It is in deeds that man becomes aware of what his life really is, of his power to harm and to hurt, to wreck and to ruin; of his ability to derive joy and to bestow it upon others; to relieve and to increase his own and other people’s tensions. It is in the employment of his will, not in reflection, that he meets his own self as it is; not as he should like it to be.
Ability | Deeds | Harm | Joy | Life | Life | Man | People | Power | Reflection | Self | Will | Deeds |
Among the smaller duties of life, I hardly know any one more important than that of not praising where praise is not due. Reputation is one of the prizes for which men contend: it produces more labor and more talent than twice the wealth of a country could ever rear up. It is the coin of genius, and it is the imperious duty of every man to bestow it with the most scrupulous justice and the wisest economy.
Duty | Important | Justice | Labor | Life | Life | Man | Men | Praise | Reputation | Wealth | Talent |
I will cease to live as a self and will take as my self my fellow-creatures.
Know thou the soul as riding in a chariot, the body as the chariot. Know thou the intellect as the chariot-driver, and the mind as the reins. The senses, they say, are the horses; the objects of sense, what they range over, the self combined with senses and mind, wise men call `the enjoyer.’ He who has not understanding, whose mind is not constantly held firm – his senses are uncontrolled, like the vicious horses of a chariot-driver.
Body | Men | Mind | Self | Sense | Soul | Understanding | Wise | Intellect |
Only a goal that transcends the self and reaches beyond this world can create a true state of happiness in a person.
He who discerns all creatures in his Self, and his Self in all creatures, has no disquiet thence. What delusion, what grief can be with him?
Who sees all beings in his own Self, and his own Self in all beings, loses all fear.
Angus Wilson, fully Sir Angus Frank Johnstone Wilson
All the seven deadly sins are self destroying, morbid appetites, but in their early stages at least, lust and gluttony, avarice and sloth know some gratification, while anger and pride have power, even though that power eventually destroys itself. Envy is impotent, numbed with fear, never ceasing in its appetite, and it knows no gratification, but endless self torment. It has the ugliness of a trapped rat, which gnaws its own foot in an effort to escape.
Anger | Appetite | Avarice | Effort | Envy | Fear | Gluttony | Lust | Power | Pride | Self | Sloth |
Having once decided to achieve a certain task, achieve it at all costs of tedium and distaste. The gain in self confidence of having accomplished a tiresome labor is immense.
Confidence | Labor | Self |
Jacques Barzun, fully Jacques Martin Barzun
Finding oneself was a misnomer; a self is not found but made.
Self |