This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando
Philosophers have very justly remarked that the only solid instruction is that which the pupil brings from his own depths; that the true instruction is not that which transmits notions wholly formed, but that which renders him capable of forming for himself good opinions. That which they have said in regard to the intellectual faculties applies equally to the moral faculties. There is for the soul a spontaneous culture, on which depends all the real progress in perfection.
Character | Culture | Good | Perfection | Progress | Regard | Soul | Instruction |
L. G. Elliott, fully Lloyd George Elliott
Vacillating people seldom succeed. They seldom win the solid respect of their fellows. Successful men and women are very careful in reaching decisions and very persistent and determined in action thereafter.
Action | Character | Men | People | Respect | Wisdom | Respect |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
If the people around you are spiteful and callous and will not hear you, fall down before them and beg their forgiveness; for in truth you are to blame for their not wanting to hear you.
If a person demands to have everything he wishes, the lack of even a small pleasure can make him feel extremely unhappy. Excessive demands can even lead some people to consider their entire lives as worthless if they are missing some minor pleasure that they arbitrarily demand.
Genuine intellectual integrity is found in experimental knowing. Until this lesson is fully learned, it is not safe to dissociate knowledge from experiment nor experiment from experience.
Character | Experience | Experiment | Integrity | Knowing | Knowledge | Lesson | Safe |
Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.
Ambition | Character | Experience | Illusion | Object | People | Possessions | Reality | Right | Suffering | Will | Ambition | Value |
In cities no one is quiet but many are lonely; in the country, people are quiet but few are lonely.
Hating people is like burning down your own house to get rid of a rat.
Peter Geach, fully Peter Thomas Geach
The usefulness of historical knowledge in philosophy, here as elsewhere, is that the prejudices of our own period may lose their grip on us if we imaginatively enter into another period, when people’s prejudices were different.
Character | Knowledge | People | Philosophy | Usefulness |
Mike Gass, fully Michael A. Gass
What are the qualities of Life? It can be shared forever, but cannot be kept forever. When given to another, it brings great joy to all; when taken, the anguish for many is great. It is sometimes maintained by less than the thread of a string and sometimes lost despite the hopes of millions. Its frailty and end are obvious, but its strength and limits endless. So share your life with me while we are together so we can create that which will bring joy to others. When this life is over, let the meaning of our lives be found not on a list of accomplishments, but in the hearts and souls of the people with whom we shared our fragile existence. Let our lives not be measured by what we did for others, but by what we helped people do for themselves.
Character | Existence | Joy | Life | Life | Meaning | People | Qualities | Strength | Will |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
Character | Fanaticism | Illusion | Imagination | People | Taste |
There is a sort of knowledge beyond the power of learning to bestow, and this is to be had in conversation; so necessary is this to the understanding the characters of men, that none are more ignorant of them than those learned pedants whose lives have been entirely consumed in colleges and among books; for however exquisitely human nature may have been described by writers the true practical system can be learned only in the world.
Books | Character | Conversation | Human nature | Knowledge | Learning | Men | Nature | Power | System | Understanding | World |
When we have something for a long time we usually take it for granted. From the day we were born we have breathed air and seen sunlight and the beauty of nature. We have had sight, hearing, taste, smell, and touch for such a long time we have lost our appreciation for them. We take our daily pleasures and our intellectual attainments for granted.
Appreciation | Beauty | Character | Day | Nature | Taste | Time | Appreciation | Beauty |
Education begins with life. Before we are aware the foundations of character are laid, and subsequent teaching avails but little to remove or alter them... If a man empties his purse into his head, no man can take it away from him. An investment in knowledge always pays the best interest.
Character | Education | Knowledge | Life | Life | Little | Man |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |