This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
To educate man in mind and not in morals is to educate a menace to society.
Suzanne LaFollette, fully Suzanne Clara La Follette
Real freedom is not a matter of the shifting of advantage from one sex to the other or from one class to another. Real freedom means the disappearance of advantage, and primarily or economic advantage.
True conversation is an interpenetration of worlds, a genuine intercourse of souls, which doesn’t have to be self-consciously profound but does have to touch matters of concern to the soul... Conversation may also relive us from the pressures of everyday activity and decision-making, opening us up to undisclosed levels of our experience. Soul resides in the overtones and undertones, not in the flat body of literal events. Conversation performs a pleasurable and gentle alchemy on experience, sublimating it into forms that can be examined. Experience itself takes wing from conversation... Conversation is the sex act of the soul, and as such it is supremely conducive to the cultivation of intimacy.
Alchemy | Body | Conversation | Cultivation | Decision | Events | Experience | Self | Soul |
We're basically an illiterate society sexually. We're not well educated. We're not much better educated than our parents, and even though sex is merchandised and exploited, there is very little sexuality education available in American schools. It is almost as though we had to repay our guilt for exploiting sex so explicitly in our society by preserving a shroud of ignorance.
If sex and creativity are often seen by dictators as subversive activities, it's because they lead to the knowledge that you own your own body (and with it your own voice), and that's the most revolutionary insight of all.
Body | Creativity | Insight | Knowledge |
Erich Fromm, fully Erich Seligmann Fromm
What most people in our culture mean by being lovable is essentially a mixture between being popular and having sex appeal.
For avoiding the extremes of despotism or anarchy ... the only ground of hope must be on the morals of the people. I believe that religion is the only solid base of morals and that morals are the only possible support of free governments.
Havelock Ellis, fully Henry Havelock Ellis
It is becoming clear that the old platitudes can no longer be maintained, and that if we wish to improve our morals we must first improve our knowledge.
Platitudes | Old |
To most people, sex has become an extraordinarily important problem. Being uncreative, afraid, enclosed, cut off in all other directions, sex is the only thing through which most people can find a release, the one act in which the self is momentarily absent. In that brief state of abnegation when the self, the 'me', with all its troubles, confusions, and worries, is absent, there is great happiness. Through self-forgetfulness there is a sense of quietness, a release, and because we are uncreative religiously, economically, and in every other direction, sex becomes an overwhelmingly important problem.
As long as the mind, which is the result, the focal point of sensation, regards sex as a means of its release, sex must be a problem, and that problem will continue as long as we are incapable of being creative comprehensively, totally, and not merely in one particular direction. Creativeness has nothing to do with sensation. Sex is of the mind, and creation is not of the mind. Creation is never a product of the mind, a product of thought, and in that sense, sex, which is sensation, can never be creative. It may produce babies, but that is obviously not creativeness. As long as we depend for release on sensation, on stimulation in any form, there must be frustration, because the mind becomes incapable of realizing what creativeness is.
Without love, marriage becomes, for man or for woman, a source of gratification, of conflict, of fear and pain. Love comes into being only when the self is absent. Without love, relationship is sorrow, however physically exciting it might be; such relationship breeds contention and frustration, habit and routine. Without love there can be no chastity, and sex becomes an all-consuming problem.
Contention | Fear | Habit | Love | Man | Marriage | Relationship | Self |
To be lonely, that is to feel oneself isolated, having no relationship with anything; in that sense of loneliness there is despair - there are moods, one is familiar with that sense of loneliness - and one runs away from it by turning on the radio, by reading a book, by sex and ten different activities. That loneliness is the very essence of self-consciousness. And when one goes beyond that, there is this state of attention in which there is complete aloneness, which is not isolation, which is not separation, which is not a withdrawal. Because it is only this aloneness, when the mind is no longer a plaything of thought, when thought has been understood totally - then out of that comes this sense of aloneness. it is that which is innocence, and it is that innocence which is beyond all mortality.
Attention | Despair | Innocence | Loneliness | Mind | Reading | Relationship | Sense | Thought | Thought |
Joaquim Maria Machado de Assis
In woman sex corrects banality, in men it aggravates it.
The greatest happiness of the greatest number is the foundation of morals and legislation.
J. B. S. Haldane, fully John Burdon Sanderson Haldane
We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
Karl Menninger, fully Karl Augustus Menninger
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us. This is the message of old religions and new psychiatries. Unless this message is heard, unless we ... can give up our delicious satisfactions in opportunities for vengeful retaliation on scapegoats, we cannot expect to preserve our peace, our public safety, or our mental health... the punitive attitude persists. And just so long as the spirit of vengeance has the slightest vestige of respectability, so long as it pervades the public mind and infuses its evil upon the statute books of the law, we will make no headway toward the control of crime. We cannot assess the most appropriate and effective penalties so long as we seek to inflict retaliatory pain.
Books | Control | Evil | Mind | Philosophy | Public | Question | Retaliation | Spirit | Vengeance | Will | Old |
Karl Popper, fully Sir Karl Raimund Popper
Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us.
Corruption is worse than prostitution. The latter might endanger the morals of an individual, the former invariably endangers the morals of the entire country.
Ken Wilber, fully Kenneth Earl Wilber II
With science we touch the True, the "It" of Spirit. With morals we touch the Good, the "We" of Spirit. What, then, would an integral approach have to say about the Beautiful, the "I" of Spirit itself? What is the Beauty that is in the eye of the Beholder? When we are in the eye of Spirit, the I of Spirit, what do we finally see?