This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is not true that there are no enjoyments in the ways of sin; there are, many and various. But the great and radical defect of them all is, that they are transitory and insubstantial, at war with reason and conscience, and always leave a sting behind... They may and often do satisfy us for a moment; but it is death in the end. It is the bread of heaven and the water of life that can so satisfy that we shall hunger no more and thirst no more forever.
Conscience | Death | Heaven | Hunger | Life | Life | Reason | Sin | War | Wisdom |
There are three reasons why, quite apart from scientific considerations, mankind needs to travel in space. The first reason is garbage disposal; we need to transfer industrial processes into space so that the earth may remain a green and pleasant place for our grandchildren to live in. The second reason is to escape material impoverishment; the resources of this planet are finite, and we shall not forgo forever the abundance of solar energy and minerals and living space that are spread out all around us. The third reason is our spiritual need for an open frontier. The ultimate purpose of space travel is to bring to humanity, not only scientific discoveries and an occasional spectacular show on television, but a real expansion of our spirit.
Abundance | Earth | Energy | Humanity | Mankind | Need | Purpose | Purpose | Reason | Space | Spirit | Television | Wisdom |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Beware of fatiguing them by ill-judged exactness. If virtue offers itself to the child under a melancholy and constrained aspect, while liberty and license present themselves under an agreeable form, all is lost, and your labor is in vain.
Labor | Liberty | Melancholy | Present | Virtue | Virtue | Wisdom | Child |
William Enfield, aka "The Enquirer"
Socrates taught that true felicity is not to be derived from external possessions, but from wisdom, which consists in the knowledge and practice of virtue; that the cultivation of virtuous manners is necessarily attended with pleasure as well as profit; that the honest man alone is happy; and that it is absurd to attempt to separate things which are in nature so closely united as virtue and interest.
Absurd | Cultivation | Happy | Knowledge | Man | Manners | Nature | Pleasure | Possessions | Practice | Virtue | Virtue | Wisdom |
No earthly purpose satisfies man’s longing to find his eternal reason for being... Man seeks incessantly for the meaning of life until he discovers the single eternal purpose for his existence. That purpose is the same for every man and woman. God created us because He longs to enter into fellowship with us. We belong to Him by right of creation. We can never know order and harmony in this life until we choose to establish a right relationship with God... Our search for meaning to life will end only when we establish that personal relationship with God and begin our walk with Him - for time and for eternity. Then comes that glorious personal fulfillment described in holy writ as the “peace that passes all understanding.”
Eternal | Eternity | Existence | Fulfillment | God | Harmony | Life | Life | Longing | Man | Meaning | Order | Peace | Purpose | Purpose | Reason | Relationship | Right | Search | Time | Understanding | Will | Wisdom | Woman | God |
Tracing the progress of mankind in the ascending path of civilization, and moral and intellectual culture, our fathers found that the divine ordinance of government, in every stage of ascent, was adjustable on principles of the common reason to the actual condition of a people, and always had for its objects, in the benevolent councils of the divine wisdom, the happiness, the expansion, the security, the elevation of society, and the redemption of man. They sought in vain for any title of authority of man over man, except of superior capacity and higher morality.
Authority | Capacity | Civilization | Culture | Government | Man | Mankind | Morality | People | Principles | Progress | Reason | Redemption | Security | Society | Title | Wisdom |
“Knowledge, without common sense," says Lee, "is folly; without method, it is waste; without kindness, is it death." But with common sense, it is wisdom; with method, it is power; with charity, it is beneficence; with religion, it is virtue and life and peace.
Charity | Common Sense | Death | Folly | Kindness | Knowledge | Life | Life | Method | Peace | Power | Religion | Sense | Virtue | Virtue | Waste | Wisdom |
Truth isn’t outside power, or lacking in power: contrary to a myth whose history and functions would repay further study, truth isn’t the reward of free spirits, the child of protracted solitude, nor the privilege of those who have succeeded in liberating themselves. Truth is a thing of this world: it is produced only by virtue of multiple forms of constraint. And it induces regular effects of power. Each society has its regime of truth, its ‘general politics’ of truth: that is, the types of discourse which it accepts and makes function as true; the mechanisms and instances which enable one to distinguish true and false statements, the means by which each is sanctions; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true.
Constraint | Distinguish | History | Means | Myth | Politics | Power | Reward | Society | Solitude | Study | Truth | Virtue | Virtue | Wisdom | World | Society | Child | Privilege | Value |
I don’t see any reason why we should have less confidence in this kind of perception, I.e., in mathematical intuition, than in sense perception, which induces us to build up physical theories and to expect that future sense perceptions will agree with them and, moreover, to believe that a question not decidable now has meaning and may be decided in the future.
Confidence | Future | Intuition | Meaning | Perception | Question | Reason | Sense | Theories | Will | Wisdom |
When I began to examine just how wealth is created, it seemed to me plain that it arises not from taking, but from giving. People get rich by giving rather than by taking, and this seemed to me to be a very important perception, because the reason for the crisis in capitalism today, it seems to me, is not its practical achievements, but rather the perception of its moral character.
Capitalism | Character | Giving | Important | People | Perception | Reason | Wealth | Wisdom | Crisis |