This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What education is to the individual man, revelation is to the whole human race... Education gives man nothing which he could not also get from within himself; it gives him that which he could get form within himself, only quicker and more easily. In the same way too, revelation gives nothing to the human race which reason could not arrive at on its own; only it has given, and still gives to it, the most important of these things sooner.
Character | Education | Human race | Important | Individual | Man | Nothing | Race | Reason | Revelation |
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
Catharine Macaulay Graham, born Catharine Sawbridge
The virtue of benevolence... is of so comprehensive a nature, that it contains the principle of every moral duty.
Bruno Lessing, pseudonymn for Randolph Edgar Block
We seldom speak of the virtue which we have, but much oftener of that which we lack.
I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.
Character | Language | Philosophy | Reason |
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |
Thomas Malthus, fully Thomas Robert Malthus
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
Admiration | Beauty | Character | Evil | Existence | Love | Perfection | Virtue | Virtue | Beauty |
The unexamined life, said Socrates, is unfit to be lived by man. This is the virtue of liberty, and the ground on which we may justify our belief in it, that it tolerates error in order to serve truth.
Belief | Character | Error | Justify | Liberty | Life | Life | Man | Order | Truth | Virtue | Virtue |
Those who use their reason do not reach the same conclusions as those who obey their prejudices.
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
Yeruchem Levovitz, aka The Mashgiach
People become so used to being unhappy they are unaware of the needless misery they cause themselves. They imprison themselves by filling their minds with thoughts of resentment, hatred, envy, and desires. It is amazing how they tolerate living such a life. The only reason they do tolerate it is because they have become so used to living with such thoughts they fell it is the normal picture of life. They mistakenly think it is impossible for life to be any different.
Cause | Character | Envy | Life | Life | People | Reason | Resentment | Think |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |